Sexuality, tolerance and institutional inclusion

Changing attitude in St Davids Diocese                                            Pub talk in Llandaff                                   Source: Church in Wales

By accident or design 'sexuality, tolerance and institutional inclusion' were some of the 'hot topics' under discussion when young people were invited to ‘Grill the Bishops’ in a Cardiff pub this week. Sexuality not spirituality was the first word in the diocesan press release.

Asked about the way forward for the church on the LGBT issue, Bishop June said, “The way forward is that the church gets past the issues that it is struggling over and embraces marrying couples in church of whatever sexuality.”

The event was organised jointly by the Revd Becca Stevens, young vocations advisor for Monmouth Diocese and the Revd Wendy Tayler of Llandaff Diocese. There is an amusing link from the Monmouth Vocations site to a series of photographs on Facebook showing June's dominant use of the microhone although Richard did have to manage his wine glass, no doubt conscious of 1 Timothy 3:3. Looking through the photographs I was left wondering if +Richard was there as her minder or was ♀June mentoring him on the 'inclusive' Church in Wales.

There was nothing amusing about an earlier diocesan press release in which the bishop of St Davids rejoices in her Presidency of a new group aimed at "offering a ministry of welcome to lesbian, gay, bisexual and transgender Christians" which has been launched in St Davids Diocese, Changing Attitude Transnewid Cymru (CATAC).

That is despite the presence of numerous gay people in the church who, far from being unwelcome, are in many senior positions.

"It asserts that there is integrity in being both Christian and gay and that, for many people, it is a God-given reality, not a sin or sickness, and that LGBT people offer evidence of the fruits of the Spirit. In her address to the group’s inaugural Eucharist in St Patrick’s Church, Pennar, near Pembroke Dock,  group President bishop Joanna Penberthy suggested it "seeks a re-evaluation of Scripture and tradition". She said:

?After 2000 years, we are still learning how to work out our Christian faith. We are learning to cope with changing attitudes. Love is patient, it is kind, not envious or boastful, arrogant or rude. (St Paul?S letter to the Corinthians). ?Let us be able to express what we think in the spirit of 1 Corinthians 13

If I speak in the tongues of mortals and of angels but do not have love, I am a noisy gong or a clanging cymbal…". In other words, anything is acceptable in love.

But there is no love outside full inclusion of LGBT people. Outsiders are not even permitted an opnion.

Prior to her 'secret' baptism, Gavin Ashenden wrote in hisblog entry 'Meghan Markle, Justin Welby & The Use And Abuse Of Baptism':  "The Reich Church of our day has given way not over race but over gender, not to a fascist culture but to the new-Marxist values and concepts, peddled and enforced by universities, schools, state agencies, the police, and more recently the judiciary.

"The neo-Marxist or cultural Marxist agenda sets itself not only against Judaeo-Christian revelation and values, but goes further to set itself against free speech."

Neo-Marxism or cultural Marxism is described by Bishop Ashenden in Anglican Unscripted#374 [@ 9.12] as a process beginning with feminism which presents as equality and fairness and then moves on to gay marriage because of the notion of equal treatment and re-imagining gender which moves on to the whole trans movement.

The Christian Post reports that Queen's University in Belfast has denied a Christian ministry's request to screen a new documentary featuring the testimonies of people who have left homosexuality. An exact reason why it couldn't show the documentary at Queen's Film Theatre was not given but the university's response "suggests that the film doesn't match its idea of inclusivity".

Given her endorsement of CATAC (Changing Attitude Transnewid Cymru), a national organisation working towards the full inclusion of LGBT people in the life of the Anglican Communion, the bishop of St Davids would agree with that. So by implication would the bench of bishops.

It was reported after the appointment of bishop Joanna Penberthy that her election was a "stitch up". Indeed, her name was being circulated widely as the next bishop of St Davids long before her 'election' despite her inability to communicate in Welsh, the first language of many in her diocese.

Both she and June Osborne had known track records of using the church to push their feminist, LGBT agenda. The bishops who appointed them are complicit because they must have been aware of this. They should all pack their bags and take their neo/cultural Marxism with them.

Postscript [09.03.2018]

There is more propaganda from the bishop of St Davids using the sanctity of St Davids Cathedral to promote feminism in the church dressed up as equality in anotherpress release 'International Women’s Day: The Bishop & the Suffragette'.

One hundred and ten years after suffragettes Emmeline Pankhurst, Annie Kenney and Mary Blathwayt signed the Visitor's Book much has changed. Read how much in 'Feminists reign supreme – men are the new second sex' by By Kathy Gyngell in The Conservative Woman which illustrates how out of touch ♀Joanna is.

She stopped short of referring to the promiscuous lesbian love trysts of the suffragette leaders. An opportunity lost in her promotion of Changing Attitude Transnewid Cymru.