Taint as they say!

Ministerial group: the Prime Minister with (left to right) the Ven. Dr Jane Hedges, the Rt Revd

Kay Goldsworthy, and the Ven. Christine Hardman                                   Credit: Church Times

"A confident Church is a 'vital partner' in the care of the nation" the Prime Minister wrote in the Church Times. A report on his politically correct twaddle dressed-up as faith can be readhere. With this new founded but deluded confidence the latest call raised by MPs is: "Give us a female Bishop of Durham and Bishop of Newcastle",  having approved legislation to help fast-track female bishops into the House of Lords over the next decade.

In the debate "Mrs Blackman-Woods told MPs: I should say that we have recently got a new bishop in Durham and I am not trying in any way to push him out of the door, as he is doing an excellent job, but when the time comes for him to retire I hope that a woman bishop will be on our agenda. Backing a change in the law, Mrs Blackman-Woods told the Commons: 'Without the Bill, a woman appointed as a diocesan bishop would effectively join the back of the queue to get into the House of Lords. At anticipated rates of retirement it could take up to seven years for the first female diocesan bishops to get into the Lords, a period that could cover the lifetime of the next Parliament. That would create an anomaly whereby women were actively and visibly involved as bishops in all aspects of the Church’s national ministry except as Members of the Bishops’ Bench in the other place'."

I don't know whether or not Mrs Blackman-Woods is a regular churchgoer, an Anglican or even a believer but in her previous intervention in the 'Bishops and Priests (Consecration and Ordination of Women) Measure' we heard the usual political claptrap dressed as faith when she said. "This is a historic moment that we should note, because it gives the Church a real chance to look more like the society that it seeks to serve. A Church with women in office at the highest levels of authority will better reflect British society today" [@5.56]. I note also that she voted in favour of Same sex marriage so if she had been ordained no doubt she could have expected a call from the Archbishop of Wales with an offer of another plumb appointment over the heads of his loyal but long suffering clergy.

Of little surprise to observers, there are now dire warnings that that this 'confident church', this 'vital partner' in the care of the nation is in peril. If it is not to go into 'terrifying' decline the Church of England must 'adopt one of its most radical shake-ups in generations'. Senior Church leaders have warned: "It leaves the Church little time to sit back and enjoy the success of the legislation as the consecration of the first woman bishop at York Minster approaches."

If readers think these reports are exaggerated they should read Virtue Online. Here is a sample:

"Virtually all the 1,900 churches with more than 350 people in their congregation are either Catholic (1,350) or evangelical (460); the remaining seventy are considered broad or liberal. There are also virtually no churches with 350 or more in rural areas; just thirty spread across numerous commuter rural areas (and all between 350 and 400 people). There are one hundred churches of this size in city centers, 310 in inner city areas (many of which are Roman Catholic), 165 on council estates, 920 in suburban areas, and 350 in separate towns".

As a "dyed-in-the-wool traditionalist" I am told that I should avoid waving around statistics shrieking: "See! We told you this would happen if you let women have opinions, and stand at the front of church, and be vicars. We told you the men wouldn't like it. You've feminised the Church! Of course the men are leaving!" The author of this Telegraph article, Helen Coffey, continued: "This sexist hysterical crew seem to think that, in slowly but surely embracing equality, the entire Church is being transformed into one long episode of Loose Women. That by letting women lead, it naturally follows we're creating an environment that is “toxic” to men. What a load of tosh." Obviously hysteria is not confined to the male sex. Helen Coffey is a sub editor and staff writer at Telegraph Ski and Snowboard. Her previous contributions have been "Church yoga row: Am I going to hell for stretching myself?" and "Twenty years of women priests: And the Church has survived just fine".

To these politicians and journalists who feel free to dictate what true Anglicans are supposed to believe, sending the Church of England and the Church in Wales into terminal decline in the process, must be added liberal Anglicans whose sole aim is to change the Church to meet their career prospects and to suit their particular lifestyles. The feminist pressure group Women and the Church (WATCH) has played a key role in thisphenomenon: "We have in modern society a new F-word: Feminism" - Keynote address given to the WATCH AGM, 3 November 2007, by Canon Lucy Winkett, Precentor of St Paul’s Cathedral.

I admit to having expressed regret about the increasing feminisation of the Church although not in the manner suggested by Helen Coffey. However, if women were supposed to halt the decline by spreading 'equality', how is it that the Anglican Church has reached this perilous position? Women clergy have not halted the decline in liberal Provinces by 'looking more like society', they have exacerbated it. Perhaps they are waiting until they have packed the benches of the Lords Spiritual by which time they will be left to talk among themselves on current trends.

Notwithstanding the fact that the innovation of women priests has been a complete and utter disaster bringing the Anglican Church to the point of collapse, there is no indication that lessons have been learnt with calls for yet more women, particularly younger women to be ordained instead of the elderly matrons soon to join the retirement queue. The secular notion of rapid advancement for women in the Church which shattered any claim about introducing 'equality' has not lessened their anger as they invent more claims of foul play so that they can frustrate procedures if no longer backtrack on their promises.

The latest outcry is over the token consecration of one traditionalist, the  Rev Philip North as Bishop of Burnley on 2 February alleging female 'taint' because the Archbishop of York will not participate in the laying on of hands when Fr North is consecrated. This is deliberately emotive point scoring. It has nothing to do with 'taint'. It is a question of true belief in the One Holy Catholic and Apostolic Church. A matter of 'authenticity' such as bishops of The Old Catholic Church acting as co-consecrators in the ordination of Anglican bishops.

The Archbishop of York, Dr John Sentamu,told The Huffington Post that "he was the one who suggested the unusual change, in order to accommodate North's strong theological conviction that women should not be ordained. Giving traditionalists room to flourish was part of the church's plan all along -- a necessary concession that makes it difficult for either side to claim outright victory". Dr Sentamu added: "Any suggestion that the arrangements proposed for the consecration of the Bishop of Burnley are influenced by a theology of ‘taint’ would be mistaken," Sentamu said. "These arrangements are for prayer, not politics."

The consecration of the first woman bishop in the Church of England takes place tomorrow (26 January, 2015). In the Observer it has beenreported that the Rev Libby Lane is aware that "what I say and do will be heard by millions, many of whom have no other contact with the church". So what does she say? - She hopes that as the new bishop of Stockport she will "send a signal to young girls regardless of their faith". Whilst Anglicanism has become all about the advancement of women, the new bishop admits to "feeling the pressure that comes with the historic appointment, expressing concern that her position may distract people from the message of Christ". The message of Christ is what some of us have been concerned about all along, not a distorted version of Christ's ministry designed to satisfy wants, not needs.

There is no letup in the feminist's campaign. The 'theology of taint' is the latest weapon feminists are using to exercise their power. They agreed a compromise to ensure that women were allowed to become bishops in the Church of England but now they are seeking to dictate on matters which should not concern them. They should follow the advice of the Archbishop of York "giving traditionalists room to flourish" rather than creating imaginary divisions. That has caused more than enough damage in the Anglican Communion.

All credit then to His Grace the Archbishop of York for his integrity in maintaining agreements unlike the example set across the border in Wales.

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Statistics of Omission

Note: The image of the Archbishop of Wales is disproportionate to average Sunday attendance to ensure his visibility.

In the 2011 Census, Christianity was the largest religion, with 33.Dua million people (59.Tiga per cent of the population) here

The video in my 24 June entry, Richard outlines his survival strategy, gave some clues to the dismemberment of the Church in Wales as the bishops implement Abp Barry Morgan's strategy for their survival, ie, retain all the bishops with their expensive diocesan structures, get rid of paid parish clergy and fool the laity into running the ministry areas nobody wants apart from Barry and his bench sitters.

Despite all Dr Morgan's political posturing the secularised Church in Wales (CinW) is barely significant in Anglicanism representing less than 0.04% of the Communion. If he were to be represented in the above chart in proportion to the average number of people attending CinW services the Archbishop of Wales would be invisible. According to CinW published figures the average adult Sunday attendance in Wales is 31,048 (Table 1 here) out of a population of tiga,063,456 (1%). With seven bishops supported that works out at a mere 4,435 attendees per bishop.

When it suits them the CinW hierarchy refer to other provinces such as in the Church of England as examples of good practice as they did in support of their women bishops legislation. Archdeacon Peggy Jackson referred to CofE proposals when she conned the CinW Governing Body into accepting the Jackson/Wigley amendment which gave Barry Morgan a free hand to do exactly as he planned. Having secured the vote to appoint women bishops, he made no alternative sacramental and pastoral provision in the CinWCode of Practice, contrary to proposals in the Church of England and his bench sitters went along with him.

Following the CinW example I have been looking at the Church of England's Statistics for Mission 2013. The population of Wales is about the same size as the population of the diocese of Chelmsford but with a greater average Sunday attendance. They manage with one diocesan and three assistant bishops. Alternatively, based on population density, Wales with 381 people per sq mile, is similar to the diocese of Lincoln. They manage with a diocesan bishop and one assistant.

In the Table below I have included the diocese of Oxford, occasionally referred to in this blog and said by some commentators to be Dr Morgan's favourite diocese. These three dioceses together have 11 bishops with an average 90,000 souls regularly attending Sunday services or 8,182 attendees per bishop, almost double the number the bishops in Wales have in their charge yet the number of dioceses and bishops appears to be the only area off limits in their2020 Vision strategy. A strategy which is being implemented under the heading "Serving community, inspiring people, transforming church". Serving and inspiring, no; transforming the church, yes, but not in a manner recognised by the vast majority of the world's 80 million Anglicans of which Wales makes up a mere 0.039%. Yet Dr Morgan would have his Church members believe that it is he who holds the keys.

Diocese/	Population	Pop Density	Average Sunday	Number	Attendees
COUNTRY

per Sq Mile Attendance of bishops per bishop

Chelmsford tiga,060,000 2,000 34,100 4 8,525 Lincoln 1,051,000 390 12,200 2 6,150 Oxford 2,313,000 1,040 43,700 5 8,740

WALES 3,063,456 381 31,048 7 4,435

Canterbury Ave. Sunday attendance  622,000

York             "           "           "            227,400

CinW            "           "           "              31,048

In Wales it has been not so much a case of Statistics For Mission but the consequences ofomission. Jesus said, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age".

Rather than "teaching them to obey everything I have commanded you", the Church in Wales has become obsessed with a mission to reflect society, misusing the Bible in the process. Questions such as, What did Jesus say about women priests/homosexuality/gay marriage, etc, etc? are posed to provide the predictable answer, "Nothing", ignoring what has been commanded. A faith based on what wasn't said rather than what was said is doomed to fail. *

The same mistakes have been made in the Church of England, also in steep decline as they too follow the path set by the US Episcopal Church (TEC) but the rot has been more severe in the Church in Wales. Read the Rev Dr Peter Mullen's "The meaning of TEC" for his assessment: "those modernising more rapidly are also failing fasterdanquot;.

If Wales were a Church of England parish rather than a separate province the faithful would still have the benefit of alternative Episcopal oversight. But the bench of bishops seem determined only to feather their own nests at the expense of everyone else.

Clerics who have seen the light are already departing for the Church of England. Ideally the 2020 strategy would be for the province to return to the Church of England where honouring promises ameliorates the sins of omission. That would give all an equal chance of survival since equality is the name of the game.

* Postscript [12 July 2015]

A further example of what wasn't said from York Synod:

"Elliot Swattridge, who represents the Church of England Youth Council on the Synod, said: "When Jesus instituted the first celebration of the eucharist during the last supper his words were simple: 'Do this in remembrance of me?.

"In this characteristically simple statement he instructed the entire body of his disciples to participate in not only receipt but also the administration of communion.

"Note that Jesus did not state 'do this but never administer it unless you have been ordained'. Neither did he state 'do this but only of you are over 18 years of age'."

Therefore, children and worshippers who have not been confirmed should be allowed to administer the sacrament at Eucharist services! Story here.

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I'm a much much better person than you are...

The illustration may have an American slant but the sentiments are the same in Great Britain where the Anglican Church has becomefractured along the lines of the US Episcopal Church while most of the 77 million people worldwide belonging to the Anglican Communion remain faithful to the reformed Catholic faith that is Anglicanism.

Views based on scripture, tradition and reason are regarded by liberals as old fashioned, even offensive to some, so janggal accusations are flung at those who disagree with the liberal line implying that they lack compassion and are less worthy for not keeping pace with fashionable trends.

Well illustrated by the 'women priests' and 'women bishops' debates, 'No' is not an acceptable answer for liberals. So the war of attrition continues with attention now focused on same sex marriage (SSM). The media have played into liberal hands by taking the line that a majority in the Church in Wales are for SSM but the vote was not a vote of the membership. It was a vote of representatives of the membership, some of whom voted according to personal preference showing the extent of militant gay influence in the Church in Wales when many gay members are known to be against SSM.

For liberals the question has already been settled and it is only a question of time before they succeed in their latest campaign. Take this article for Wales Online, 'Why the church needs to move with the times when it comes to gay marriage':

"So, no Church in Wales gay weddings yet. But the debate goes on, promised Archbishop of Wales Dr Barry Morgan.

Indeed it will, for all Christian faiths, as they persist to swim against the tide of social change, especially among the young people leaving their pews in droves."

There are insufficient young people in the pews "to leave in droves" or to sustain the Church in the longer term even if the few (less than 1% of the under 18 population of Wales) remain. The pews are largely occupied by elderly worshipers who have no desire to join a different denomination because traditional Anglicanism is their expression of faith. Clearly the article was written from a position of ignorance by a person who has yet to learn that Christians are justified through faith not by rigging votes in denominational ruling bodies.

There are younger people in the pews, including gay worshipers which gives the lie to the claim that gay people are not welcome, clergy included. But the gay rencana has moved beyond acceptance through affirmation to becoming the required 'Norm'. Their campaign is not as obvious as in Women in the Church (WATCH) campaigning but runs as an undercurrent which seeks to move opinion towards "a more inclusive churchdanquot;, thus gaining the stamp of ecclesiastical approval for a well established minority, regardless of the effect on the Anglican Communion.

Postscript

See also "Warning to Synod voters: some ‘evangelicals’ are not as they seem" (here) for deception in the Church of England.

Postscript [27.09.2015]

Gay clergy who defied bishops by marrying their male partners run for Synod:

"They are among several openly gay clergy and lay people standing for the Synod in the run-up to a contentious debate as early as next year over whether the Church should drop its ban on same-sex marriage and the formal blessing of civil partnerships." Full articlehere.

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Little Wales beyond England

Which part of England is Wales?

This is a question often asked by people in the United States where the Anglican Church is currently being torn apart as a precursor to similar strategies this side of the pond designed to turn the Church of England into another 'anything goes' organization so long as it is not based on scripture, faith and tradition.

Geographically insignificant by comparison with other countries in the Anglican Communion Wales has a church membership of just 57,000 based on Electoral Roll returns - down by around two thirds since 1959. On average, Sunday attendance by those over 18 is only 35,000. Meanwhile in other countries where the Anglican Church is growing, an estimated 55 million worshippers sense a 'colonial' stitch-up in the selection of the next Archbishop of Canterbury. Why, they wonder, is the Archbishop of the comparatively tiny Church in Wales representing them? To put Wales into context, it is part of the United Kingdom of Great Britain (England, Wales and Scotland) and Northern Ireland.  England and Wales have the same legal system and are generally counted as an entity for statistical purposes. The 2011 census illustrates the point. Formerly part of the Church of England the Church in Wales wasdisestablished in 1920. Nearly 100 years later the churchstruggles to survive.

Looking at the distribution of Anglican Church Membership Worldwide, Wales doesn't even merit a mention with 57,000 members being well short of the 500,000 minimum to be included:

The total population of Wales is a mere 3.1 million of whom a minuscule 1.3% (40,000 average weekly attendance) look to the Anglican Church in Wales to fulfil their spiritual needs. Of these only 5,000 (0.16% of the population) are under 18:

Back from his trip to the US Episcopal Church's 77th General Convention in Indianapolis, Indiana, where he was a special guest, the Archbishop of Wales has been answering questions about the Church in Wales Review which is commented onhere. Interviewed for the BBC Dr Morgan fretted about how young people were to be drawn into the church, perhaps something he picked up in Indianapolis?

From VirtueOnline:

" At General Convention this past week in Indianapolis, I challenged the new incoming House of Deputies president, Gay Jennings who had raged on and on about how we need to get the youth back in the church and promote them. I stood up at a press conference and point blank asked her why the youth of the conservative Diocese of Dallas had not attended the last five years of national Episcopal Youth Events. They feel alienated, been publicly abused, called homophobic and other names because they are evangelicals and believe in the authority of Scripture. She almost strangled on the question and fobbed it off. Later, Bishop Leo Frade of Southeast Florida came up to me to say he was ashamed that was the case and that he would look into it."

Short of using the naves of churches for indoor soccer it is difficult to see how young people will be drawn into the church. Even if they were, there is no evidence that they would like what they find based on years of decline as a result of experiments designed to make the church more relevant to society rather than worshipping the Almighty.

Well known for his liberal stance on issues of sexuality it is easy to see how Dr Morgan appeals to the those who see sexual liberation as the key to evangelising but the days of British dominance are over.Figures published in 2008 show that in 1900, 82% of Anglicans lived in Britain and 1% in Africa. In 2005, only 33% lived in Britain while 55% lived in Africa.  The approach to Christianity by the Archbishop of Wales is not shared by tens of millions of Anglicans around world yet the only person to serve on the Crown Nominations Commission other than the bishops, members of the Church of England’s Synod and local representatives of the Diocese of Canterbury representing around 77 million Anglicans worldwide is none other than Dr Morgan whose church represents a tiny 0.05% of Anglican worshippers, the sort of minority proponents of the ordination of women regularly seek to ignore as an irrelevance. In common with MPs,WATCH and their (often secular) supporters, the Archbishop continually expounds secular values and has no time for those who in conscience cannot accept the unilateral ordination of women. He is therefore the ideal cheer leader in the so-called struggle forequality since what really counts is not a majority or a minority but a liberal bent.

Barry Morgan and Gene Robinson find something to smile about.

Lucky them!

[ ClickHERE to sign the Rev John P Richardson's petition to retain Clause 5 (1) c ]

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God help the Church of England

"Some time in the next two months – maybe next week – the new archbishop of Canterbury, primate of England and head of the Anglican communion worldwide will be appointed. The process by which he (sic) will be chosen is barely more transparent than it was when Henry VIII first persuaded Thomas Cranmer to consolidate his breakaway foundation. The Crown Nominations Commission has been meeting in secret conclave in a secret location, paring down the candidates until one preferred name emerges. The PM and the Queen then approve his appointment. Candidates tend to be bishops already (so no chance of a woman) but there's no formal application or interview. More open, perhaps, than the election of a pope – but not much. Letting in the light would not immediately arrest the church's decline, but at least it would link it to ordinary life. The pageant and tied palace are non-negotiable, so the appointment process must be grabbed for the opportunity it is. Give churchgoers the vote, have a hustings in every pulpit and a ballot box by the font. It would compel leaders to move on from their inward-looking arguments over sex and women and, as the church would put it, allow the faithless an encounter with the sacred. In the US, where there have been elections since 1919, the Episcopal church is a liberal, campaigning movement with a woman at its head. In England, there'd be one other welcome consequence: at least one member of the House of Lords would be elected." - Editorial, The Guardian, Friday 28 September 2012.

One can only hope that the editorial was intended to be amusing, but I doubt it. In fact it well illustrates the slide from the sacred to the secular. As might be expected there are the usual jibes about women not being eligible citing the example of the Episcopal Church in the United States as a liberal campaigning movement with a woman at its head, perhaps ignorant of the chaos in the Episcopal Church. To suggest that churchgoers be given the vote again suggests a view of the church as a club organised by its members making up rules as they go along rather than a body of people guided by faith and doctrine, a view that is not too far removed from liberal activists determined to follow their own agenda.

At the other end of the media scale the Mail Online reports that Christians have often despaired of the true spiritual message of the Nativity being heard highlighting a Church of England-backed campaign to raise awareness of Jesus Christ by portraying him as a toy doll (illustrated above). The image with the slogan He cries, He wees, He saves the world is to be "emblazoned on bus stops, advertising hoardings and in newspapers in the weeks leading up to Christmas." Alongside the £100,000 poster campaign, radio adverts will tell the Nativity story in the style of a celebrity chef. The idea is, apparently, to make the birth of Christ seem more ‘modern’. As one person commented: ‘I don’t think my non-Christian friends and relations would be at all impressed by the ad or even understand what it was trying to achieve.’ The article goes on to say that the Rt Rev Nick Baines, the Bishop of Bradford and one of the favourites to become the next Archbishop of Canterbury, has given his enthusiastic support. Jesus wept!

With deadlock in the CNC, God help the Church of England.

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A sense of proportion

In the face of claims by advocates of the ordination of women that they now command a majority in favour of women bishops in Synod we should retain a sense of proportion. Using published figures the Anglican Communion accounts for just 6% of the total membership with whom we closely identify in the One Holy Catholic and Apostolic Church. In the above chart the Anglican Communion is sub-divided into those who do not ordain women (4%) and those who ordain women to the episcopate or claim a two-thirds majority in favour (2%) so they are out-numbered by two to one in the Anglican Communion and overwhelmingly marginalised in the wider church.

Addressing the 2008 Lambeth Conference, Cardinal Kasper, President of the Pontifical Council for Christian Unity, observed that in breaking with the apostolic tradition the Anglican Communion is moving away from not only the Catholic Church but also the Orthodox churches. More and more, he said, the Anglican stance appears to resemble that of the Protestant churches born of the Reformation rather than a branch of the older Christian tradition. He said that despite 40 years of cordial and often productive talks between Rome and Canterbury, "full visible communion as the aim of our dialogue has receded further."

Similarly in a recent letter congratulating Bishop Justin Welby on his appointment as Archbishop of Canterbury, Metropolitan Hilarion of the Russian Orthodox Church commented: "Regrettably, the late 20th century and the beginning of the third millennium have brought tangible difficulties in relations between the Russian Orthodox Church and the Churches of the Anglican Communion. The introduction [of] female priesthood and now episcopate, the blessing of same-sex ‘unions’ and ‘marriages’, the ordination of homosexuals as pastors and bishops – all these innovations are seen by the Orthodox as deviations from the tradition of the Early Church, which increasingly estrange Anglicanism from the Orthodox Church and contribute to a further division of Christendom as a whole."

The message could not be clearer. The Anglican Church is moving away from unity in direct contradiction to Christ's prayer ' that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me'. If the issue were before a Church Council it would be decisively rejected. Instead the self-interested constantly chip away at the foundations church by church so weakening the body of Christ in the world. How can anyone vote for that?

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Spectacular own goal

Archbishop of Canterbury Justin Welby welcomed female priests at St Paul's Cathedral

Today's march of ordained women from their picnic in Westminster to St Paul's Cathedral was no walk of witness to Christ. It was a triumphal march celebrating what has become an issue of so called equal rights for women. The Anglican Communion has no authority to ordain women other than that which Provinces have taken upon themselves, thus setting Anglicans apart from the rest of the Holy Catholic Church.

Archbishop Welby, who had been permitted to Deacon at the women's celebratory Eucharist, said "In 20 years we have come a long way". Indeed we have. Such a long way that men and women of conscience have to beg to be considered faithful Anglicans in this increasingly women's church. ++Welby added,  "How did we not see that women and men are equally icons, witnesses, vessels of Christ for the world?" - What?!! - There appears to be little hope for true Anglicanism outside Africa!

How to misapply the obvious!

Postscript

Read also:Why are we celebrating 20 years of the ordination of women? From Susie Leafe, Director of Reform

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More of the same

"Thank you for your kind applause", as Madame Edith used to say in 'Allo 'Allo! after her star turn                                                          Source: Church in Wales

No altar cross or candles on the nave altar when the appointment of the Bishop of Llandaff, June Osborne, wasconfirmed in Sacred Synod last Friday. Instead the altar was used as a microphone stand. Apt for another political rally!

The first reported utterance of the new bishop on the occasion of her consecration the following day was to urge "sexuality-row" Llandaff diocese to move on, again drawing unwelcome attention to the Electoral College row after the Western Mail re-hashed the Jeffrey John self-promotion story on 11 July, an episode the bench had been trying to bury with their appointment of the Dean of Salisbury, the Very Rev June Osborne as bishop-designate.

More successfully buried had been the Church of England Osborne Report on homosexuality which should have been published in 1989 but surfaced in 2012. Some believe this report damaged Osborne's chances of preferment in the Church of England. Not so in the Church in Wales.

Pursuing another pet theme, bishop June offered her view of the church as a secular institution given over to the advancement of women in a BBC interview which formed part of their coverage of her consecration. She said:

"Isn't it fantastic, Wales becomes the Province of the Anglican Communion that has the highest percentage of women bishops in it and that has to feel right because one woman is great but more than one woman in an organisation, people know this, really begins to make a change for the better because gender parity, gender equality, women feeling that their voice is respected just as the men's voices. It's what the Church in Wales has been working on for some years now and so I just think that bishop Jo in St Davids will be a fantastic colleague but it will also mean the the workings of the bench of bishops and the whole church will just become more normal. It's what people know in the normal life is mixed gender teams."

Yet more of the same in a radio interview here (advance to 51.12).

Rather than the Cornerstone, Jesus Christ has become the stepping-stone for women to pursue their careers in the church, demanding parity rather than spirituality.

Stand by for more of 'what the Church in Wales has been working on for some years', substituting politics for faith when bishop June and her 'fantastic colleague' bishop Jo 'make normal the workings of the bench of bishops and the whole church'.

What bishop June failed to mention when she referred to the 'whole church' was that she had in mind the Church in Wales, one of the smallest provinces in the Anglican Communion, and possibly the Church of England. The vast majority of the world's 80 million Anglicans, along with the Orthodox Church and the Roman Catholic Church, regard provinces such as the Church in Wales and the Church of England as being in error which puts her views into context.

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Anglican Primates on Same Sex Marriage

This videoed press conference which was included in a press report on the acceptance of same-sex marriage by the  Scottish Episcopal Church must rank as one of the most excruciating performances of all time. Like Archbishop Rowan before him the Archbishop of Canterbury must have been wondering why he took on the task.

Archbishop Welby seemed paralyzed by a perceived need for political correctness leaving it to the  Rt Rev'd Philip Freier, Archbishop of Melbourne, to spell out the Christian faith in response to demands to accept same sex marriage as the norm on a par with the union of one man and one woman, thus validating that which is contrary to Christian beliefs.

As if paddling his own canoe, Mark Strange, the Scottish Primus, who had "previously made headlines by calling for gay marriage in church in 2015 and revealing he had been in love with a man", rebuked Anglican leaders for sanctions on Scots saying, "You should have greater concerns".

How easily that trips off the tongue when love (sex), often relating to one's personal desires, becomes the excuse to sidestep Christian doctrine.

It was left to Archbishop Freier to explain that the doctrine of the Anglican Church concerning marriage is clear.

He said:

"It is determined by our historical formularies, by our Prayer Book, and is about the life-long marriage of male and female persons together under God so that's a clear section that we have and was one that bishop Mark, the Primus of Scotland, confirmed remains in the doctrine of the Scottish Episcopal Church so I think we've got a strong centre in the Anglican Communion which is supporting an unchanged position on the doctrine of marriage but we also know across the Communion we represent places where, in some cases, homosexuality is unlawful. It can be punished by harsh sentences sanctioned by the State.

"To other communities where it's already been legislated, same sex relationships have an equal status in law with heterosexual relationships so where as a church family  spanning the different operation of conceptions about human sexuality and seeking to make some sense of it and keep the cohesion of or community strong, whilst recognising that these are not simple matters at all to do, so it is challenging, but in its centre there is a strong consensus that the doctrine of marriage in the Anglican Communion is clear and unchanged."

When pressed on "the pain that many feel that those who are proposing to accept same sex marriage are breaching the authority of the scriptures and are ignoring the truth of the word of God", Archbishop  Welby  admitted that what was being proposed was contrary to the scriptures, that it was a tear in the fabric of the Communion. "It made walking together much more difficult".

It would not be so difficult if the doctrine of the Church on same sex marriage were simply maintained instead of trying to accommodate the selfish desires of those who do not care about tearing the fabric of the Communion so long has they have their own way. Their gain is others pain.

Instead of informing society, the progressives would have the church mirror society thus validating their own feelings at the expense of the church. Each 'gain' leads to more demands, pressing forward to make the abnormal appear normal as it becomes more familiar.

The diocese of St Asaph in the Church in Wales is a prime example. An evening of celebration and reflection to mark the 50th Anniversary of the Decriminalisation of Homosexuality is to take place in St Asaph Cathedral.

The event, entitled Coming out the Shadows, will "remember the pain of those who fought for the change in the law and whose lives were blighted, and share their hopes for the future."

Many heterosexual people fought for a change in the law but it was to remove the stigma of criminality, not to promote same sex marriage.

When successful, the progressives go on to use their slender majorities to stifle opposition with false accusations. “The theme, Coming out the Shadows reminds us that for many LGBTQIA+ people, life is still difficult with discrimination, homophobia and antipathy persisting.” Where is the evidence? The church is full of gay people.

This is yet another LGBTQIA+ promotion. The event at St Asaph Cathedral is "open to all with representatives of police and local authorities in attendance. It will begin with drinks and nibbles and a rainbow cake is being made specially for the occasion. The Dean of the Cathedral, the Very Reverend Nigel Williams, will welcome everyone to the event". The money could be better spent.

Holding the event in St Asaph Cathedral "signals that the church acknowledges the pain that the criminalisation of homosexuality caused so many and how members of the gay community suffered just for being themselves ? The person God created them to be.?

The progressives claim that love is all but it is self-indulgence. Where is the love when the fabric of the Communion is torn, causing pain to so many more, 98% more? As the Scottish Primus said, they should have greater concerns.

Rev?D Sarah Hildreth-Osborn (LGBTQIA Chaplain). Source Church in Wales

Postscript [07.10.2017]

1.?I am copping out?: Archbishop of Canterbury refuses to say if ?Gay sex? Is sinful

2.   "Senior bishops have hit out at moves from some rebel conservatives to launch rival Anglican structures, accusing them of subverting the authority of the Church" (here). Pot, kettle and black spring to  mind.

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The cheek of it

Martyn Percy, who said a ?Substantial amount of resistance? To the appointment was building.

Photograph: Luke Mazziotti/George Fox Evangelical Seminary

Reported in the Guardian:

"A senior Church of England theologian has called on the newly appointed bishop of Sheffield to stand aside ahead of his consecration, saying his opposition to female priests will “cause significant pastoral and public damage to the church”.

Martyn Percy, the dean of Christ Church, Oxford, urged Philip North to either renounce his membership of the Society, a C of E organisation that rejects female priests, or decline his nomination as bishop of Sheffield, which was announced last month.

Percy claims there is a “substantial amount of resistance building up” to North’s appointment, which he says would “represent the toleration of gender-based sectarianism”..."

In May 2014 the House of Bishops made its Declaration on the Ministry of Bishops and Priests (GS Misc 1076) in the context of the impending legislation enabling the consecration of women to the episcopate which received final approval by the General Synod in July 2014:

"Since those within the Church of England who, on grounds of theological

conviction, are unable to receive the ministry of women bishops or

priests continue to be within the spectrum of teaching and tradition of

the Anglican Communion, the Church of England remains committed to

enabling them to flourish within its life and structures; and

Pastoral and sacramental provision for the minority within the Church

of England will be made without specifying a limit of time and in a way

that maintains the highest possible degree of communion and

contributes to mutual flourishing across the whole Church of England."

It is Martyn Percy who should stand aside. The cause of 'significant pastoral and public damage to the church' both in England and in Wales is the feminist movement which puts secular, women's issues before all else.

Postscripts

The Rt Rev Philip North as Bishop of Burnley has already been consecrated. He is to be translated to become Bishop of Sheffield.

Read the Church of England’s Communication office response to an enquiry from The Guardian here. [24.02.2017]

Church Comes Out Fighting For Conservative Bishop In Row Over Women's Ordination here . [25.02.2017]

Calls grow for new Sheffield bishop to ease ‘distress and anxiety’ here[01.03.2017]

"Rev Sue Hammersley... one of the organisers of the SAME group, said there were ‘subtleties’ to the debate. 'This is not an attack on Bishop Philip – he is part of the system that we’re all part of,' she said. Before Rev North was picked, a ‘statement of needs’ was created for the diocese, with different candidates’ names put forward as the best fit for Sheffield. 'In this situation, something has gone wrong, and it’s unfortunate that it’s coming across that the fault is with Bishop Philip'.”

In the interests of equality I look forward to this group campaigning for the resignation of the non-Welsh speaking bishop of St Davids who is not the "best fitdanquot; for the diocese.

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A dysfunctional family

Rowan Williams preaches at Eucharist during a Sept. 24 clergy day in the Diocese of Los Angeles.                  Source: Diocese of Los Angeles/Janet Kawamoto

Addressing a gathering of clergy and laity in the Episcopal Diocese of Los Angeles the former Archbishop of Canterbury Rowan Williams said the Anglican communion is "fractured but still a family":

“I am saying ‘Anglican family’ rather than ‘Anglican Communion’ because we’re a very fractured communion but we’re still family – like so many families, quarreling till the cows come home. What gives us our family solidarity is, of course, that dependence on God’s call, God’s welcome. We are, at the moment, in the middle of a period of colossal uncertainty in the life of our Anglican family. There is uncertainty, division, a measure of suspicion still and a sense that our conventional and inherited ways of being Anglicans together across the world have come under almost unmanageable strain."

In fewer words, we are no longer a body of Christians with a common faith and discipline. Our Anglican family is dysfunctional. It is dominated by expressions of intolerance and vengefulness. As the Archdeacon of Llandaff bluntly put it, anyone who could not accept the new order would have to make their own arrangements.

Wikipedia describes Anglicanism as "a Western Christian tradition which has developed from the practices, liturgy, and identity of the Church of England following the English Reformation."

In recent times the Church of England, instead of leading by example, has followed the 'madness' of the Episcopal Church of the United States ((ECUSA) endeavouring to make the Church more relevant to society's perceived needs, liberalism has replaced tradition as described in my previous entry.

Abp Williams acknowledged that as Archbishop of Canterbury he had to make 'uncomfortable adjustments at both ends of the spectrum, liberal and conservative, north and south' to keep everyone at the table but he believes a duduk perkara-solving-by-committee approach no longer effectively addresses current challenges.

Too late anyway. The damage has been done. Self governing Provinces like the Church in Wales have voted for disunity. Family members who, in common with the vast majority of Christians, strive to remain loyal to the faith of the Anglican Church as received have been marginalised or excluded, divorced from the Church they lovingly cared for before it was ripped from them.

The bride of Christ has been torn apart by those who would stand in the person of the Bridegroom. Rowan is right when he compares Western Anglicans to families, quarreling till the cows come home. But the quarreling is now amongst the liberal rump deciding how far the revisionists can go.

There are parallels with society. The nuclear conjugal family traditionally comprised a family class consisting of a (female) mother, a (male) father and their children. As a consequence of formalising same sex relationships and the acceptance of genders differing from the biological sexes of male and femaleprimary school children are to be taught that some children have two mothers or two fathers.

This has gone so far as to compel a transgender man who gave birth with the help of fertility treatment to attempt to register himself as the child's father. Although he lost his court battle the ruling was attacked by campaigners and lawyers including the judge as a blow to the rights of trans parents and their children with calls for legislative reform.

In another case a Christian doctor has been told that his belief in the Biblical view of what it is to be male and female is "incompatible with human dignity" .

An NHS A&E doctor for 26 years, he was forced out of his job working for the Department for Work and Pensions (DWP) after refusing to identify clients by their chosen gender instead of their biological sex as explained in this video:

One might have thought that the Church would stand for truth but Western Anglicanism has confounded the truth by supporting divergence. The family is fractured.

Not content with fracturing our own family, feminists are intent on fracturing the Roman Catholic Church to advance their political agenda.

The Llandaff Diocese of the Church in Wales is embarking on an 'ambitious Year of Pilgrimage' to reinvigorate its work and worship as part of the Church’s 2020 centenary celebrations. Traditionally the Cathedral Church of St David in Pembrokeshire has been a place of pilgrimage but it has been turned into a feminist enclave making it difficult for orthodox pilgrims to participate fully.

ThisWomensOrdinationConf tweet was 'liked' by St Davids Cathedral staff:

"They don't just want a seat at the table. They want to rearrange the seating, in sense, by reducing clerical privilege, by focusing on ordination as more a call to serve than a pathway to power". The Women's Ordination Conference describes itself as "A voice for women's equality in the Catholic Church".

Mutual flourishing in the Church goes out of the window after women take power. The Bridegroom and His bride become tools for revisionists to help overturn convention no matter who is hurt.

When mutual flourishing is allowed the results can be remarkable as illustrated by a tweet following a recent Confirmation service at Llandaff Cathedral presided over by the Bishop of Burnley, Philip North: "Standing room only in the Cathedral for a Diocesan Confirmation @LlandaffDio and the most candidates I think I have ever seen. What utter joy. Thank you @BishopJuno and @BpBurnley. God is good!"

Rowan Williams is reported to have said that as it is the Church in Wales has no future. The Church of England is not far behind.

Postscript [08.10.2019]

'Pick your own sex' plans are shelved: Equalities minister Liz Truss abandons drive to relax laws around changing gender.

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Lambeth 2008 warning unheeded

Lambeth Conference 2008                                                                     Source: Anglican Communion

At the close of the 2008 Lambeth Conference Archbishop Rowan Williams warned of a grave peril to the Anglican Communion caused by some provinces deciding unilaterally to consecrate gay clergy and bless same-sex unions.

Addressing a gathering of clergy and laity in the Episcopal Diocese of Los Angeles in 2019 the former Archbishop of Canterbury said that the Anglican Communion was "fractured but still a family".

As if to emphasis the fracture, LGBT+ campaigners are to hold a church service led by two high-profile married lesbian priests on the eve of the Lambeth conference which is expected to be dominated by conflicts over sexuality and marriage. According to a Guardian report the service is intended to send a strong message to once-a-decade Lambeth conference.

The “inclusive” eucharist will be presided over by the 'first avowed lesbian to be consecrated a bishop in the Anglican Communion',  the Rt Rev Mary Glasspool, assistant bishop in the Episcopal Diocese of New York. The preacher will be a daughter of Archbishop Desmond Tutu, the Rev Canon Mpho Tutu van Furth. Having entered into a same-sex marriage she told the Guardian that her message at the eucharist would be one of a “Christian welcome and hospitality”. She said: “Jesus was always determined to make those who society sees as outsiders be insiders.”

No distinction is made between sin and the sinner.

Former 'insiders' who do not subscribe to the LGBT+ creed and their 'inclusive' church now find themselves outsiders as more bishops and clergy test which way the wind is blowing and endorse un-Christian values.

Under the headingSame Sex Marriage Research the Ozanne Foundation claimed a victory for supporters of same-sex marriage: "Same sex marriage support far outweighs those against". A YouGov poll allegedly shows that "a marked increase in the number of Anglicans believing same-sex marriage is right alongside a marked decrease in numbers believing it is wrong."

The Rev Peter Ould, also a psephologist, responded with a timelytweet: "A gentle reminder to everyone that 'Anglican' here is not in any way correlated to attending church OR believing the basics of Christianity. These are all self-identified and not qualified as having any religious / spiritual activity." You can read an extended response from Peter Ouldhere.

Rowan Williams' warning at the last Lambeth Conference went unheeded. The liberals have their way.

Twelve years after Lambeth 2008 the Church in Wales has its own lesbian bishop as the bench drives forward its agenda to change the nature of Holy Matrimony, twisting scripture to mean what they want it to mean or what secular society thinks it should mean.

The Archbishop of Wales⁩ speaks at a Parliamentary Prayer Breakfast about the ⁦Church in Wales ⁩ being "a pilgrim people and a kingdom building people" but it is not the Kingdom of God.

Postscript [06.03.2020]

Snuffing out Love.

From Christian Today: A trial that should shame all Anglicans

"Bishop Love stands accused of believing what most Christians – Roman Catholic, Eastern Orthodox, Pentecostal, Evangelical, and indeed Anglican – believe, and have always believed, about sex and marriage. His crime, if one can call it that, is not to permit same-sex marriages in his diocese."

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