Steps

After man first set foot on the moon, mankind was left with the historic statement, "That's one small step for man, one giant leap for mankind". Everyone understood that the statement was not intended to exclude women but to encompass all humanity in the technological advancement of mankind which has seen men and women astronauts venture into space, part of a sequence of small steps that led to Kennedy's vision of "landing a man on the Moon and returning him safely to Earth".

Around the same time people in the Anglican church were taking what were represented as small steps, not towards a giant leap for mankind, Christ did that, but in what now can be seen clearly as a secular policy in furtherance of gender politics in the church, a process which is about to destroy the faith of many Christians in the name of feminism, one which already has done for many. In my previous Blog entry I referred to a Guardian article by Andrew Brown. One paragraph continues to rankle:

   "... there will be female bishops, as there are already female priests, and these will be treated exactly the same as male ones – except by the men who don't want to treat them equally and who believe that God has called them to undermine women's authority wherever it appears." [My emphasis.]

What was initially regarded as an honourable position in the Anglican Church, a church which assured traditionalists that they would continue to have a place, has been turned into one of having to suffer accusations of misogyny, prejudice, discrimination and, now, a"a belief that God has called them to undermine women's authority wherever it appears". How crass. God made man and woman in his own image, not hermaphrodites but both male and female, equal, neither superior nor inferior but with different roles in creation. Perhaps Mr Brown doesn't realise that both men and women, male and female, are equally opposed to the ordination of women priests and bishops, woman more vehemently in my experience but more prone to suffer in silence as they do not possess the strident streak exhibited by those who presume to speak for them as implied by the incorrectly namedWATCH - Women and the Church. Women's authority does not depend on being a priest or a bishop. In Britain women are rightly employed at all levels in society, but 'authority' in the Anglican Church has become a banner used by people who have sold their souls to secularism in direct contradiction to Christ's example in choosing male Apostles, a tradition handed down in His Apostolic Church from a time when pagan priestesses were common.

The 'small' steps that turned deaconesses into deacons thus permitting their ordination as priests have now become that giant leap for the Church of England with the proposals before Synod to ordain women as successors to the Apostles in defiance of the wider Catholic and Orthodox Churches with whom we share our creed. To brand men and women  who oppose this innovation and whose only desire is to keep the Apostolic faith as 'undermining women's authority' is as absurd as it is offensive.

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More feminist claptrap

Have you ever wondered why there is no Feast of the Female Genital Mutilation of our Lord?

Could it be that, fortunately, Jesus "had a body which appeared externally to be unremarkably male" even if He had "one of the intersex conditions which might nonetheless have had some 'hidden' female physical features"?

Dr Susannah Cornwall writes that her extraordinary claim that Jesus was not fully male was made in the context of the current debate surrounding the consecration of women as bishops in the Church of England.  That makes her comments even more suspect, along the lines of my previous blog about female clergy claiming that "women priests are treated as "second-class Christians, suffering from institutionalised sexism and racism within the Church of England", contrary to evidence submitted to Parliament.

These women continue to demonstrate that Jesus clearly knew what He was doing in appointing only male Apostles into positions of authority. The Rev Dr Peter Mullen gives a crisp response to Dr Cornwall's claim here.

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Bishops encourage sin

As a child I was taught that Anger, or Wrath (Latin, ira), also known as "rage", was one of the seven deadly sins. It is described inWikipedia as "inordinate and uncontrolled feelings of hatred and anger. Wrath, in its purest form, presents with self-destructiveness, violence, and hate that may provoke feuds that can go on for centuries. Wrath may persist long after the person who did another a grievous wrong is dead. Feelings of anger can manifest in different ways, including impatience, revenge, and vigilantism.

Wrath is the only sin not necessarily associated with selfishness or self-interest, although one can of course be wrathful for selfish reasons, such as jealousy (closely related to the sin of envy). Dante described vengeance as "love of justice perverted to revenge and spite". In its original form, the sin of anger also encompassed anger pointed internally as well as externally. Thus suicide was deemed as the ultimate, albeit tragic, expression of hatred directed inwardly, a final rejection of God's gifts."

I see that the Diocese of Lichfield is to hold an open Women Bishops meeting, announcedhere, at the express wish of the four bishops of the diocese in the wake of the defeated legislation at General Synod last November. Standing orders will be suspended so that non-members can "speak and express their own views about two key issues:

1) What we can do in this diocese to help General Synod pass legislation that enables women to be consecrated as bishops – as has already been agreed in principle – while acknowledging and respecting those who oppose the change.

2) What steps we need to take to recover the credibility of synodical governance."

Widespread anger has already been reported by the House of Bishops without rebuke so it is no surprise that the Synod will also consider this motion:

“Hodnet Deanery:

1) is shocked and angry about the General Synod vote which prevented the consecration of Women Bishops.

2) Reaffirms our strong conviction that it is God’s will that women be ordained as bishops in the Church of England.

3) Calls on the House of Bishops to explore, as a matter of great urgency, every possible avenue to effect the will of the Church on this issue.”

What is it about this current generation that after two thousand years of apparent ignorance they think they know God's will above all who have gone before including the Apostles and even Christ Himself? They don't. The Anglican church here and in the US is being taken over by self-promoting clerics who have no interest other than self advancement. If any have a right to anger it is those who remain true to the faith but vengeance is mine saith the Lord!

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Mary Magdalene

The Appearance of Christ to Mary Magdalene, Alexander Ivanov, c.1835                                                                                                               Source: WikiArt

Don't tempt me!

Depending on how you read the painting, 'Don't tempt me!' could be a caption under Ivanov's painting of The Appearance of Christ to Mary Magdalene.

That is not the message conveyed by the bishop of Bangor who preached at a service for the feast day of Mary Magdalene, live from Bangor Cathedral on Sunday 22 July 2018. He emphasised these points:

• We know very little about Mary Magdalene.
• She is mentioned in the gospels at least 12 times.
• Often depicted in the past as a 'loose woman', we now recognise that label as wrong.
• She is one of the most loyal followers of Jesus witnessing his ministry, his crucifixion and his resurrection life.
• She is, perhaps, the best example in the Gospels of how love transforms everything.

"How love transforms everything"!

🎜 All you need is love🎝 has become the anthem of Western Anglicanism. Today's Golden Calf. Rather than our traditional understanding of God's redeeming love it has become a means of absolving all manner of excess.

Bishop Andy referred to Mary Magdalene as "someone from whom evil spirits had been driven. She was a tormented person. She might have described her life as being ‘out of control’ or unsustainable....The Christian faith is good news for people like us. Because it begins with the conviction that God loves us. This love isn’t founded on the merits of our lives or the choices we’ve made or make. It’s simply in the nature of God whose love is inexhaustible and inextinguishable."

Of course God's love is inexhaustible and inextinguishable but it makes no sense to use the example of someone "we know very little about" as justification for re-writing our understanding of Scripture.

Developing his theme +Andy  said, "There is an irony that the women, those compelled to silence in public life, are now compelled to tell the ground-breaking news of the resurrection. Today it’s easy for us to miss the offense, scandal and drama of this in the ancient world. Women! The ones who had no voice, few rights and fewer privileges now elevated to the highest place. It’s as though we’re meant to see that all who feel on the margins, outsiders, are the very ones whom God calls and draws." [My emphasis -Ed.]

Ah, yes! Minorities rule.

The emphasis placed on the elevation of Mary Magdalene to the position of ‘Apostle to the Apostles’ included a reading of the poem ‘They have taken away my Lord’ by Janet Morley leaving the impression that the whole point of the service was to justify the rise of feminism in the Church in Wales and all the free love baggage that arrived with it.

Pity really. It spoilt an otherwise enjoyable service but that is the Church in Wales today.

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