Order out of chaos

"We live in a time when the leadership and structures of The Episcopal Church have abandoned the faith once delivered and substituted a "false gospeldanquot; which they are now threatening to spread - as a matter of manifest destiny - to the rest of the Anglican Communion." - AAC

The latest update from the American Anglican Council provides some encouragement for Anglicans who have not been swept along by a fashionable urge to fit the Gospel around current political obsessions. For the fortunate, order has been created out of the chaos resulting from the "false gospel" now spreading, as predicted, through the Church of England and beyond having already consumed the hierarchy of the Church in Wales whose Primate has been appointed to the Crown Nominations Commission and who will no doubt regard the opinions of The Right Reverend Dr Richard Chartres who should be the next Archbishop of Canterbury as completely irrelevant to the church today.

As the feminist movements in the Church of England ponder over the Amendments to the women-bishops Draft Measure I was amused to read in the Church Times article that the Group for Rescinding the Act of Synod (GRAS) said that the Bishops had pushed the Draft Measure beyond an acceptable level of "generosity and compromise”. Where did generosity and compromise figure in their deliberations or those of Women and the Church (WATCH)? They have used every device to secure exactly what they want on their terms. Don't be mislead by claims that they may have to vote against the measure because it demeans women. They will do anything to gain power. Once they have it that will signal the end of the broad church that was the Church of England.

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Is this to be the fate of the Church of England?

"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock...But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.  Matthew 7:24-26

From theAmerican Anglican Council:

 "The leadership of the Episcopal Church is considering disciplinary action against 9 bishops. These nine bishops are: Bishops Edward Salmon, Peter Beckwith, Bruce MacPherson, Maurice Benitez, John Howe, Paul Lambert, James Stanton, Daniel Martins, and William Love.

Essentially, The Episcopal Church is investigating them for providing testimony in lawsuits that supported the rights of dioceses to disaffiliate from the church . Find out more about this sad story here. Canon Phil Ashey analyzes the events in the video report here."

[Apologies for the unexplained disappearance of the video which appeared here, now accessed via the above link - Ed]

    The uncompromising attitude of Presiding Bishop Katharine Jefferts Schori is already in evidence in the Church of England where women demanding so called equality show no quarter to those who simply want to keep the faith. Complaining that concessions to traditionalists would make senior female clergy second class citizens they have threatened to vote against the measure to ordain women bishops - but purely as a temporary strategy of course. In their latest move, WATCH seek to intimidate those whom they regard as weak-kneed bishops with a petition signed by more than 4,000 'people' calling for the withdrawal of Clause 5(1)(c). It would be interesting to know the theological position of the 4,000+ signatories, many of whom I suspect take a purely secular position while some of the signatories already have their names in the frame to be the first woman bishop in the Church of England which could be seen as an exercise in self advancement. As recent figures show, female clergy now have considerable muscle and are not afraid to use it threateningstrike action if their demands are not met. Let's hope the bishops of our church have more resolve than Adam!

A further worrying sign is the appointment of the Presiding Bishop's disciple Dr Barry Morgan, Archbishop of Wales, to the Crown Nominations Commission tasked with finding a replacement Archbishop of Canterbury following the departure of Archbishop Rowan Williams. Whereas ++Rowan has worked tirelessly to find a workable solution to our troubles, Dr Morgan is resolutely opposed to any concessions to traditionalists, so much so that he lost the vote to appoint women bishops in Wales because of his intransigence. He is now seeking a second bite of the apple to achieve his cherished ambition of appointing the first woman bishop in the land, ignoring 'the work of the Holy Spirit' which is claimed only if a favourable vote is achieved. He may yet succeed. I hear of persistent rumours rife in Wales following the retirement of his Dean suggesting that a sideways move could be made to clear the way for the appointment of the first woman assistant bishop if the Governing Body of the Church in Wales can be persuaded to give him the vote on the second time of asking. He has already taken over as Dean pro tem, apparently much to the chagrin of the Cathedral Chapter suggesting some truth in the rumour!

So the signs are plain to see. Manipulation, scheming, deception, anything and everything is offered to the false god of so-called 'equality' no matter what the cost. Is that what the church is? In response to my previous entry one of Dr Morgan's few admirers (but perhaps not for long!) took me to task with the comment: "Your phrase 'immature schoolgirls' is at best a tautology, at worst an example of the very misogyny you deny in the previous paragraph. Don't write off schoolgirls so cavalierly; after all, the mother of our Lord was one!" Ignoring the 'schoolgirl' suggestion Mary is quite rightly used as an example. She was humble and accepted the will of God. Some  of the women (and men) who strive for supposed 'equality' in the church as though it does not exist might well say that they too are "doing God's will" but Mary went about her work for God in a very quiet way. No shouting, no bullying, no self advancement, just simply and bravely doing what God asked of her. She let our Lord shine out, never wanting to be recognised as anything other than being His mother, even watching Him die on the cross. That is true service. Not shouting, manipulating, blaming others, wanting everything at any cost, disregarding the needs of others. The true sign of Mary which the Church has recognised for two millennia. Why the pressure to change?

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Where do we go from here?

After lengthy speculation, Downing Street has confirmed that Justin Welby is to be the 105th Archbishop of Canterbury. God help him, he will need our prayers. FiF has welcomed the appointment which is encouraging but on the downside his appointment has also been welcomed by Christina Rees, ex-Chair of WATCH, which does not bode well since he will be expected to be malleable to their will. Watching his press conference at Lambeth Palace he gave the impression of being his own man with a strong sense of conviction but stressed the need to listen attentively with regard to LGTB issues suggesting a possible about face on the question of same sex unions. He also urged the General Synod to vote in favour of legislation allowing women to become bishops. While he spoke positively about those who took a different conscientious view, as with the bishops who have taken part in the Enough Waiting campaign, there was no suggestion of further compromise.

Chosen to represent the Anglican Communion on the Crown Nominations Commission was the Archbishop of the neighbouring miniscule Province of Wales. Rightly or wrongly the delayed announcement had the stamp of Dr Morgan all over it. Stubborn in the extreme and not given to compromise, Dr Morgan is well know for his leanings towards secularised religion so he will be well pleased that Bishop Welby has been commented on mainly for his secular achievements rather than for his spirituality plus the fact that he is a strong supporter of the ordination of women as bishops. With characteristic insight the Rev Dr Peter Mullen provides a useful pen-picture of the new Archbishop here including the observation the Bishop Welby holds his views on women bishops "as a result of careful study of the scriptures and examination of the tradition" to which Dr Mullins rightly responds: "Well, that?S nice to know. But where does it leave those of us who examine scriptures and inhabit a tradition but come to conclusions at odds with those of Bishop Justin? For example, my examination of scripture reveals that it does not contain even so much as one solitary example of a woman bishop or, if it comes to that, a single woman priest."

What is clear is that to get on in the church today one has to be a supporter of the ordination of women - note the quick exit from the selection procedure of the Bishop of London, Dr Richard Chartres. Bishop Welby says he wants provision for 'traditionalists' but what can that amount to when any so called concession is regarded by WATCH as demeaning to women. In a briefing booklet Women Bishops Legislation - Not Fit For Purpose, members of the Conservative Evangelical and Catholic groupings in the General Synod commend the proposal put before the Church in Wales:

"We could look to the Church in Wales for an example to follow; having

rejected previous unsatisfactory legislation for women bishops, they are now

looking at a new process with two related pieces of church legislation, one to

provide for women bishops, and the other to provide for traditionalists (the

former cannot come into force until the latter has been agreed). This

approach has the potential to provide more equally for both those who

support women bishops and for those who do not."

It is dangerous to read too much into this proposal. It results from Dr Morgan's intransigence in refusing to appoint a new Provincial Assistant Bishop (PAB) to replace the Rt Rev David Thomas following his retirement. It is widely thought that the Governing Body of the Church in Wales voted against the ordination of women to the episcopate in Wales because of the Archbishop's refusal to re-appoint a PAB, a posture he maintained while bringing forward this cunning scheme. These are the two-stage proposals:

1. The first Bill would deal with the following matters of principle:

Women may be ordained as bishops in the Church in Wales.

There will be a scheme of pastoral provision, to be approved by the Governing Body by means of a second Bill, making provision for those who cannot in conscience accept the ministry of a woman bishop.

If this first Bill were to be passed and become a Canon, it would not come into force until such a second Bill is approved by the Governing Body and becomes a Canon.

    Dua. The second Bill would refer to the Canon enabling women to be ordained as bishops. We have purposely suggested that the scheme of pastoral provision be included ? Presumably as a schedule ? In a second Bill in order to give as much confidence as possible to those for whom it provides that their genuinely held views are being taken seriously and that the church is being faithful to its declared intent in 1996.

It is suggested that the two Canons would come into force on the same day.

Despite the apparent good intentions, since 'traditionalists' in Wales have already been denied pastoral provision based on their own spiritual needs, any new scheme will be based on what the Archbishop decides, not too unlike the position now facing the Church of England except that pastoral care continues to be provided by the Provincial Episcopal Visitors, but for how long once women bishops are approved?

The minimal provision before the Church of England Synod looks generous when compared with anything that might be expected by 'traditionalists' in the Church in Wales. They have no alternative but to accept or reject the pastoral care offered by the Bench of Bishops all of whom hold contrary beliefs. Under the Archbishop's new plan the issue becomes one of sex rather than integrity. If the diocesan bishop is a woman, a male colleague from the Bench may be requested but since neither would be of the required integrity the procedure is pointless. In the longer term, as the church becomes increasingly feminised and the number of bishops is reduced under proposals detailed in the Church in Wales Review there may, in the future, be only female bishops on the Bench. In the meantime Dr Morgan and the other bishops will be hoping that resistance will die out. It has not so far, nor will it.

The people of Wales should demonstrate that they are not as gullible as implied in the proposals and reject the ruse as another cynical attempt to deny 'traditionalists' what they were promised when women were admitted to the priesthood. Likewise in England, the measure before Synod has become one of integrity and should be rejected.

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