An Ordinariate in Wales (2)

Way back in December 2010 anyone interested in exploring the development of an Ordinariate in Wales was asked to register on a new blog. Since then, nothing! But it appears that the seeds planted may be about to germinate.

Before leaving for his Summer holiday, Fr Michael Gollop left this tantalising comment on his Blog:

"While the blog is quiet for the next few weeks, you could do worse than keep an eye on the Welsh Ordinariate site (link on the right). A usually reliable source tells me to expect some kind of announcement about future developments after the middle of the month. See you in September!"

In February 2010 the Telegraph's Damian Thompson published an article under the title "Why it doesn't matter if the Pope's Ordinariate for ex-Anglicans is small at first". Since then there have been many developments In England with those in Wales apparently left out in the cold. Perhaps things are about to change. From little acorns....!

As suggested, I for one shall be watching this space.

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A message from the Archbishop of Canterbury

Rejoice! is the message from the Archbishop of Canterbury "on the occasion of the consecration of the Bishops of Ebbsfleet and Richborough" in the August edition of New Directions :

"Today has been a very happy day indeed. We have welcomed Bishop Norman and Bishop Jonathan as colleagues amongst the Bishops of the Church of England and we have celebrated in a very moving service at Southwark Cathedral the inauguration of their Episcopal ministry.

Speaking for myself I'm delighted that we have bishops of such quality to join us in ministering to this very significant section of the church of England. Without the traditional Catholic voice and presence the Church of England would be less than itself.

It would lose a robust, creative, deep rooted part of its tradition. My hope and prayer is that the appointment of these two new bishops and their future ministry will consolidate that tradition, reinvigorate it and help it play its part in the Church of England and the wider church of God for many years to come."

Shame on the Archbishop of Wales, then, for not sharing ++ Rowan's vision, stubbornly refusing those in the Catholic tradition in Wales the Episcopal ministry they also value. If the Ordinariate takes root and Archbishop Morgan loses "this very significant section" of the Church in Wales with all that implies, not least financially, there will be no-one but himself to blame .

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South Wales Ordinariate Exploration Group

A couple of weeks ago I picked up a hint that an announcement was imminent. This has proved to be correct. Anyone interested in exploring this further, without commitment, should follow thislink which popped up on my dashboard this evening.

Best wishes to all concerned.

Update

A link here including Belmont Abbey directions.

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Wales Ordinariate Exploration Group

Belmont Abbey is the venue chosen tobegin the process of exploration and discernment for those who are interested in knowing more about the Ordinariate. Anglo Catholic laity and clergy will meet there with the Ordinary, Monsignor Keith Newton, on Saturday 5 November 2011. The following details have now emerged:

11.00am tea/coffee on arrival at Belmont Abbey 'Parish Centre'

11.30am Keynote Address (Monsignor Newton)

12.45pm Midday Office with the Belmont Abbey Community, followed by lunch

1.45pm 'Open Session' - further questions & answers, discussion, and briefing on plans for continuing further exploration after the day

3.00pm conclude with a brief Act of Devotion and depart

How ironic that 'traditionalists' in Wales have their own Archbishop "Bazzer" of Neath to thank for this development. Since the retirement of their much respected Provincial Assistant Bishop David Thomas, the Archbishop has shown remarkable contempt for traditionalists in Wales. In fact, his concern for followers of a false prophet over the faithful in his own church earned him the title of Grand Mufti of Wales in the Llandaffchester Chronicles. Helping him to rub in the salt have been members of the clergy with an eye on preferment who have sold out to His Darkness's vision of a church that is 'more relevant to society' than a vision of heaven on earth and who now belittle those who remain faithful to the teaching of the Universal Church. Their sneers that an Ordinariate in Wales had a fat chance are about to be tested.

In a comment under an earlier post the question was posed, "With two bishops on its pay roll, statistics reveal, that the diocese of Llandaff has the least number of communicants throughout the province of Wales. How on earth do these two keep their jobs?" Quite so. With six Diocesan Bishops and Deans, an Ass Bishop and 26 Archdeacons presiding over ever decreasing numbers, the Harris review already has plenty to think about. The possibility of an Ordinariate in Wales and all that that implies will give them an unexpected bone to chew over.

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"Art is a doorway to God"

On Monday, back from Madrid where His Holiness celebrated World Youth Day surrounded by a multitude of young people, Pope Benedict XVI told a meeting of his former students in Castel Gandolfo that "Cradle Catholics have not done enough to show people that God exists and can bring true fulfilment to everyone". He added, "It also is up to Christians to make God known to the world and older generations may not have done their best."

Graphic explanations can be viewed here giving reasons for the decline of the Irish Catholic Church and here where in France, secularism has added to the church's problems. The decline of the Church of England is shown graphically here. Today, individualism as opposed to collective responsibility has resulted inanarchy. In the secular world Michael Gove has outlined his vision of what needs to be done in an attempt to deal with the problem. But what of religion? In a recent article in the Mail Online, A N Wilson wrote of theLegacy of a society that believes in nothing. Schools have played a significant part in the decline of Christianity and this must be redressed. Regard for self over others has resulted in no benefit to society, quite the contrary.

In an age where authority clearly means nothing to many young people, the old authoritarianism of the church must appear anachronistic but viewed, not just from a religious standpoint, the Ten Commandments provided the basis of an ordered life in this country and beyond. How one sees God may vary and this may be part of the problem. If God is love, the religious authoritarianism which told people what to believe or fear the consequences may have convinced the ignorant but does not wash with Christians today.

The answer of the Church of England, and of the Church in Wales, is to abandon mysticism and depart from the tradition of the One Holy Catholic and Apostolic Church to define themselves as politically correct social workers in vestments. However, they continue the Anglican tradition expressed in music and in art. Enter many Anglican churches today, including Westminster Abbey, and you will find icons on the walls. Although used by many as religious pictures rather than Holy Icons to be venerated as doors to heaven, nevertheless they represent an important link with Orthodox Christianity. Links which must be strengthened if Christianity in this country is to avoid the descent into secularism witnessed in France.

For his part Pope Benedict hasexplained how to find God in art. “Art is like an open doorway to the infinite, toward a beauty and truth that go beyond everyday reality”, he said. Raphael's The Disputation over the Blessed Sacrament (The Triumph of Religion) is an excellent example of this. The beauty of the Earth surrounds us and as Christians we should unite to spread that message if we are to avoid subjugation. What binds us is far greater than anything that divides us. For some Anglicans in the Church of England, and perhaps in Wales, the Ordinariate is an answer to Christ's prayer for unity. If we can achieve it in the West, unity with the Orthodox church may follow.Then older generations really will have done their best to 'make God known to the world'.

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That we all may be one.

As Pope Benedict's visit to his German homeland draws to a close, this screen grab of Mass being celebrated in the Olympic Stadium illustrates how insignificant we appear from above. Despite that, the intensity of debate continues as we strive for unity. Lutherans in particular had been hoping for agesture to mark the 500th anniversary of the Reformation in 2017. The Pope acknowledged that there had been talk that his visit would produce an 'ecumenical gift' but said that it was a 'political misreading of faith and of ecumenism.'  Emphasising the point he said, "A self-made faith is worthless.  Faith is not something we work out intellectually and negotiate between us.  It is the foundation for our lives."

Compare that statement with the report of his meeting with Orthodox Christians when Pope Benedict said, "the Orthodox are theologically closest to us; Catholics and Orthodox both have the same basic structure inherited from the ancient Church. So we may hope that the day is not too far away when we may once again celebrate the Eucharist together".

So where does the Anglican church stand? The position is neatly summed-up in this Blog but undeterred, the Anglican church has chosen relativism over unity. Depressing though it is, all is not lost. Closing his homily for electing the Supreme Pontiff, the then Cardinal Ratziger said, "At this time, however, let us above all pray insistently to the Lord that after his great gift of Pope John Paul II, he will once again give us a Pastor according to his own heart, a Pastor who will guide us to knowledge of Christ, to his love and to true joy. Amen." Unbeknown to him, that prayer was to be answered in Benedict XVI himself and in answer to Christ'sprayer for unity the Ordinariate will be his legacy for Anglicans, hopefully to be followed by communion with the Orthodox church, God willing.

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The Governing Body of the Church in Wales

The cat is out of the bag! Today sees the publication of "Highlights of the Church in Wales Governing Body September 2011". Apart from the reference to 'the Church' in its leading article Equal opportunities for all in the Church and an obscure piece on page 4 headed ‘Worship’, the Report could be that of of a minority political party or Trade Union. What sets it apart is its priorities.

Relegating impending disaster to the back page, as predicted,gender balance, provides the lead theme with some interesting figures given that the ordination of women was supposed to reinvigorate the church and make it more relevant to society. Despite the gloomy outlook, the Governing Body heard “that change in the representation of women in the Church has taken place faster than expected and in a positive way”. Ironically Page 8 illustrates how, commensurate with the feminising of the church, it is having the opposite effect with the church heading for oblivion. Church attendance was reported to be falling rapidly with its associated financial difficulties.

Here is an extract:

“Sadly the Church plays scant regard to all the data it has. It does not give it the time or the resources it deserves if we are to properly form, measure and monitor our strategy making and policy forming.”

“So often in the Church we move from one half-baked initiative to another, often at great financial cost with little or no thought at measuring outcomes and the difference we make, and learning lessons for future strategy and work.”

“There is little good news in the Report. We have experienced an alarming rate of decline in average attendance, and that is clearly undermining our ability to perform financially particularly at a parish level. The difficulty in maintaining large buildings and making the

books balance remains. Large numbers of parishes are having to dip into diminishing reserves to make ends meet.”

If the official report is alarming enough, unofficial reports reaching me are worse. In September 2008 the Church in Wales issued a Press Release which began: “The Bishops of the Church in Wales today promised to provide continuing care for those opposed to the ordination of women, following a decision not to appoint a new assistant bishop. They stressed there was still a place in the church for those unable in conscience to accept the ordination of women and emphasised their commitment to sensitive pastoral care for all people and parishes in each diocese.”

The cat jumped out of the bag when a woman vicar suggested that candidates for ordination must be refused if they do not support women's ordination. Such is his 'commitment to sensitive pastoral care’ that His Darkness conveniently forgot it and remained silent other than to announce that discussions would take place in the GB next year, leading to legislation being prepared for a vote to make it possible for women to be bishops. This announcement came as much of a surprise to his fellow Bishops as it did to everyone else, confirming Bazzer's conviction that the assembly exists merely as a rubber stamp. So much for Equal Opportunities for all in the Church. It should have read Equal Opportunities for all in the Church who agree with the Archbishop.

Leaving aside the ‘pastoral care’ aspect, another Press Release issued prior to last week’s meeting (now confirmed in the report) provides some interesting financial figures: “On average, church members last year gave £7.79 each Sunday – an increase of 1.8% on the previous year. This represents 2.5% of the average Welsh gross weekly adult income. However, with fewer people going to church the total increase from direct giving continues to fall.”

So for many traditionalists, what Equality of Opportunity in the church amounts to is a willingness to contribute considerably more than £7.79 each Sunday as an act of faith with no Episcopal support or understanding, thus subsidising not only the people who oppose them but the Theological College that trains women to peddle their feminist agendas. By comparison in the Church of England Archbishop Rowan demonstrates his commitment to continuing care for those opposed to the ordination of women. Now those in Wales adhering to the traditional faith can only pray for a successful outcome when their Ordinariate Exploration Group meets on 5th November. Please pray with them.

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Happy St David’s Day!

As the people of Wales celebrate their Patron Saint’s day, spare a thought for those who struggle to keep the faith of St David in the face of oppression from within their own church.

David was born on a cliff top during a violent storm near St David’s, Pembrokeshire, around the year 500. He was a renowned teacher and preacher who spread the Christian faith founding monastic settlements in Wales, Cornwall and beyond. Under his monastic rule monks lived on a diet of bread and water, pulled the plough without the assistance of animals and spent their evenings praying, reading and writing.

In the twenty first century a boy from Neath, Barry, b.1947, now reigns over what has become a rapidly declining church in which liberalism and ‘relevance to society’ have replaced the missionary zeal of ancient days and politics are more important than religion.

Denied meaningful Episcopal oversight in their own church, those wishing to uphold the Apostolic faith abandoned by their bishops have joined other similarly minded Anglicans in the United Kingdom in exploring (without commitment) what opportunities are available to them simply by registering their interest on a web site:http://welshordinariate.blogspot.com/ [This new link replaces a link that has been lost. - Ed.]

Contrary to Christian teaching the petty minded Church in Wales’ establishment threatens the full might of the law against any ‘unauthorised’ use of their logo on this ‘unapproved’ web site. Clearly the pen has become mightier than the plough in the Church in Wales as it sinks into oblivion.

Happy St David’s Day!

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Game, set and match?

I watched the election of the new Pope as an interested Anglican but when Pope Benedict appeared on the balcony I had an overwhelming but inexplicable feeling that we were witnessing something truly holy. This is now clear. During Pope Benedict’s official visit to Great Britain the public were treated to the spectacle of a genuinely holy man humbly proclaiming the Christian message and warning of the dangers of putting Man before God.

In Britain we are used to spectacular events with all the pomp and ceremony that the State can muster. That was evidenced by the service of Evening Prayer at Westminster Abbey after the Pope’s historic address to Parliament in Westminster Hall. Yet none of this could match the grandeur of the Mass in Westminster Cathedral and the beautiful simplicity of the open-air Mass in Birmingham where Cardinal John Henry Newman was beatified, combined with the evident enthusiasm of their devout young people.

Those who have come into contact with Archbishop Rowan have often fallen under his spell. His natural authority is reinforced by his commanding voice which contrasts dramatically with Pope Benedict’s quiet, but assured conviction. Here is the puzzle. Both men are extraordinarily clever, learned and holy, yet they see things differently. The most sort-after prize is Christian unity but the synodical decision of the Anglican Church to go-it-alone and ordain women has seen probably the best opportunity in generations lost. For Anglicans, the evident joy of the celebrations was tinged with sadness. If only we could have been celebrating unity too! Instead there was the same, sorry spectacle of fellow Christians divided at the altar.

Dialogue will continue but many face an immediate dilemma. The Anglican Church has long provided a haven for those who, like Rowan Williams, have difficulties of conscience about crossing the Tiber. There are those in the Church of England who have ignored their Archbishops’ wishes arguing that making acceptable provision for ‘traditionalists’ would be creating a church within a church, blind to the fact that they are already a church within the Church. If Archbishop Rowan can persuade Synod to match Pope Benedict’s ordinariate offer, something of Anglicanism’s rich heritage can be preserved within the Church of England. If not, it is game, set and match to Pope Benedict.

POSTSCRIPT

I was able to add an interesting postscript to my previous post. Now from The Anglo-Catholic blog there is a helpful piece for those struggling with their consciences about crossing the Tiber here.

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For your prayers...

With elections to Synod getting under-way, we need to hold candidates and electors in our prayers. This is the last chance to right the wrongs of the last Synod and undo the shameful treatment of loyal, orthodox Anglicans. So appalled were our Archbishops at the mistreatment of 'traditionalists' that they put their authority on the line by putting down an amendment that was rejected by the very people the church has done most to help; a sign of things to come unless the secular feminist band-wagon is stopped before it is too late. Many former members must be saddened to have played the feminist tune orchestrated by the bitter women of WATCH who are unable or unwilling to discern Christ's example.

For some orthodox Anglicans it is already too late and they eagerly look forward to the promised land of the Ordinariate. For others it is too difficult or, perhaps through unfortunate circumstances, not an option. For these, and simply for the integrity of the Church of England, provision must be made as promised. Much has made of the role of the Holy Spirit when it suits advocates of the ordination of women. If God helps those who help themselves, some have helped themselves to the detriment of others, contrary to the principles of what they are supposed to stand for.

So now is the time for action. Anyone involved in the Synodical process, must make sure that the 'traditionalist' cause is not lost to the enduring shame on the Church of England.

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Another dawn - for some?

Saint Augustine

For those Anglicans in England who feel abandoned by their Church and unable or unwilling for one reason or another to consider an Ordinariate option, today's BBC story about the Anglican Mission in England (AMIE) may offer some comfort but who will care for our neighbours in the Church in Wales?

Excluded from the Mission Society of Saint Wilfrid and Saint Hilda and with the St Augustine Society providing an Anglican Mission in England only, they have been left to the mercy of their Archbishop Ali Bari who has robbed them of their Anglican identity under any meaningful pastoral and sacramental oversight. No 'Mission Society of St David'; no 'Anglican Mission in Wales'; just 'take it' or 'leave it' with the one possibility of an Ordinariate or joining the majority of the population in staying home.

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God's call

Reports of the Welsh Ordinariate exploration day have appeared here and here. From a lay perspective friends who attended tell me that they were encouraged by the positive mood of those who had travelled the length of Wales and from across the border to be there. Mgr Keith Newton, the Ordinary, spoke of Christ's prayer for unity and the generous opportunity offered by Pope Benedict to keep the Anglo Catholic tradition alive in communion with Rome as part of the first century church from which the Anglican church had departed.

Nothing better illustrates this than the final paragraph of Fr Mark Zorab's report linked above: "For many, the new Church in Wales and its Governing Body insisting on a new creed for the faithful and ordinands, that they are obliged to consent to their new found self appointed authority to change matters of doctrine and order within the church, will be a decisive factor."

Loyalty in Wales has had no reward. The Way looks clear.

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Prepare the way before the people of the Lord.

Reflection in this season of Advent has led to hope, trust and despair. Despair that the Anglican church many of us have known and loved is departing from the Universal Church, trust in the unity offered through the Ordinariate, and hope that if that journey is made, it is steered in accordance with Christ's example alone.

I came across the above icon in a Blog while reflecting on the 'One Holy Catholic and Apostolic Church'. At first I was encouraged by what I found in the opening statement:

"Our Lord Jesus Christ, before his crucifixion, prayed to His heavenly Father asking that His disciples be one, just as He and His Father are one (John 17:20-23). This is the prayer of all true Christians. It is for this reason that we confess in our Creed that we believe ?In One Holy Catholic and Apostolic Church? In which we are saved."

Reading on led to despair. What followed was another story of division, the same division that disgraces the rest of the Universal Church furthering the cause of secularism by giving ammunition to detractors.

In the past week I have found myself in discussions with people of various persuasions; atheist, Catholic and Anglican. In response to an atheist's question about the Holy Grail, a Catholic present explained about transubstantiation and appeared surprised by my agreement as if transubstantiation meant nothing to an Anglican. Then a traditionalist Anglo Catholic told me how he had been sidelined by the new wave of Anglicans in his church, showing no understanding of the catholic faith or reverence for the Sacrament. All this came in the wake of the controversy started by the Bishop of London about the new Roman Missal,commented on in theCatholic Herald by Fr Alexander Lucie-Smith and followed up by him with "Catholics are being deceived into attending non-Catholic services" when he wrote:

"If a Roman Catholic from France or Italy visits this unidentified church and sees that the Roman rite is seemingly in progress, they would not unnaturally assume that the church was a Roman Catholic Church, in communion with the Holy Father, wouldn?T they? But they would be mistaken. Such a church uses the Roman Missal, but is not a Roman Catholic church, and is not authorised to use the Roman Missal by the Bishop of the diocese (the Catholic bishop, I mean; the Anglican bishop has also forbidden it). Moreover the persons attempting to celebrate Mass are not recognised as priests by the Roman Catholic Church. In short, the visitor from France or Italy may see what looks like the Mass, but what is in fact not the Mass."

"Moreover the persons attempting to celebrate Mass are not recognised as priests by the Roman Catholic Church". Really? So what are non-Roman Catholics doing at the altar? 'Catholic' is not a trade mark belonging exclusively to the Roman Catholic Church. Like it or not, members of the Anglican church profess the same belief in one Holy Catholic and Apostolic Church. Also, the Orthodox Church claims to be the true church so who is to say that we are not partakers of the one bread? Priests who converted to Roman Catholicism have been know to comment that their former Anglican congregations often had more knowledge and understanding of the faith than many of the cradle Catholics in their new congregations who simply pop in to Mass and out again as quickly as possible, often on a Saturday evening thus avoiding any lengthy period of worship. I know many 'Catholics' who think nothing of going to an Anglican church to receive* the sacrament and I have seen Roman Catholic priests who, although they do not receive, cross themselves at the elevation.

As Christians united in baptism we all 'look for the resurrection of the dead and the life of the world to come'. Here and now in our own way, 'the people of the Lord' do as Jesus bade us unconstrained by earthly dogmas. Anglo Catholics do not kneel at the altar in vain. None of us knows the day or the hour but when the hour comes we can all say in good conscience, we received the Body and Blood of Christ by faith with thanksgiving.

* Read an Anglican priest's experience on Fr Mervyn's Blog here.

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Mean-minded gender politics v. traditional Anglican faith

Readers may have observed that I find it difficult to be 'slow to anger' where the Anglican church is concerned today. What makes me particularly angry is the complete absence of compassion for men and women in the church who, in common with the majority of Christians, simply want to practice their religion in accordance with tradition, something that should be a human right. I have witnessed and valued women's ministry for its dedication in many areas of church life but much has now changed setting one against another. I didn't see the need for Deaconesses to become Deacons any more than actresses needed to became actors or heroines to became heroes but whereas actors and heroes of either sex were equal in pursuit of their ambitions, so called equality in the church meant something different, a change in our understanding of the priesthood using faith as a vehicle for gender politics.

Women deacons became priests on the dubious pretext that there was no biblical objection and the assertion that there was little difference between deacon and priest other than the utterance of a few words (such regard for the sacred ministry!). Now it is the 'stained glass ceiling' that has to be shattered in the guise of equality. Such is the success of this secular based campaign that even some opponents of the ordination of women express sympathy for their position, one which has been manipulated to appear one of prejudice. If they succeed in their goal the next step will be parity which is the aim of Women and the Church (WATCH). Only when we have a woman Archbishop will cries of injustice be allowed to fade.

The appointment of women bishops shatters the tradition of the Universal Church of which Anglicanism has been part. In England, 2012 sees the culmination of a process ofdeception and lies using false promises to achieve this objective. In Wales their Archbishop is determined to reintroduce the measure in 2012, ignoring the earlier defeat on the basis that the Holy Spirit is only at work when the Archbishop finds the result favourable. Out of spite he went on to deny traditionalists acceptable pastoral and sacramental care by imposing oversight by a bench of bishops none of whom shows any sympathy towards traditionalists. The Church of England has been more tolerant inconsecrating replacement PEVs but what of the future given the intransigence of members of Synod, particularly the hard edged women of WATCH and GRAS?

I have to accept that not everyone shares a traditional understanding of the sacred ministry but I cannot understand why, as Christians, new Anglicans would want to deny traditionalists the opportunity to continue to practise their religion as they have done well before many of the new breed of Anglicans entered the church. While some traditionalists may be able to look to the Ordinariate or possibly to the Western Rite of Orthodoxy many will find themselves in the wilderness as their own church adopts a take it or leave it approach, carefully crafted to offer only something known to be unacceptable on the basis that anything else would imply that women would be seen as second group bishops. I was particularly saddened over Christmas to receive a card from a very devout lady with a message that she had had enough and given up going to church. Like many disenchanted souls before her, she had been receiving the sacrament regularly before many of the new breed of Anglicans were born. Does people's faith count for nothing in the gender politics that now obsess our church?

In my previous entry I again highlighted the plight of traditionalist Anglicans in the Episcopal church of the United States and the road to ruin the liberalised Episcopal church there has embarked upon. There is another report here which well illustrates what happens when liberalism replaces the traditional faith of the church. Our once tolerant, broad church should look again to the faith of the Universal church and end its obsession with gender politics while there is still Anglican church in which to hold the office of bishop.

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Humble pie

On 17th November the Archbishop of Canterbury, Rowan Williams, will be in Rome for the 50th anniversary of the Pontifical Council for the Promotion of Christian Unity. Humble pie should be on the menu. As this healthy recipe indicates, it is real family food, just made without meat.

The ingredients of the Christian faith continue to cause meaty problems as they have done since the first schism. For Anglicans the process continues following the introduction of the ordination of women and problems over gay rights. Most Christians worship God with little or no thought of what separates them from other worshippers believing 'right' to be on their side, usually determined by the 'religion' of their birth. I see little problem with that, as long as they follow Christ's example and commandment to love one another, according to others the same privilege of conscience. In the Church of England supporters of the ordination of women have sought to deny others that right with a 'take it or leave it' attitude over women bishops, dismissing arguments that the innovation is contrary to scripture, tradition and the will of the universal church.

Detailed Ordinariate plans have yet to be published but if there is no change from their position that Rome is always right and others have to admit the error of their ways to be received, they will not have learnt the lessons of history that, unlike Christ, the church can and has made errors in the past. Christ is the true light, pure light made of many colours. To enable non-believers to see the pure light of Christ our varied colours have to be united because separated we are not understood. Fifty years of talking is long enough. It eclipses the true Light who, before His betrayal, prayed that we all may be one.

A healthy serving of humble pie must be the order of the day to avoid the faithful who fall between two stools being forgotten as they follow Christ's example as conscience dictates.

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An Ordinariate in Wales

Exciting times for 'traditionalists' in Wales. The faithful there have watched with interest developments in England and elsewhere wondering how they could benefit from Pope Benedict's offer. At last they have their chance to participate. Those interested in exploring this development can register here.

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That's rich!

Headline from the Telegraph :

The Church of England faithful left to fend for themselves.

Quite so I thought on reading the headline. Rejected by Synod in the Church of England and Archboyo [see comment 2 from Pageantmaster] in the Church in Wales, traditionalists have a right to feel rejected. But not at all. Those we are to feel sorry for are the worshippers 'left behind' after those striving to keep the Catholic faith have moved on to join the Ordinariate. What rotters! Did they not consider how their vacated pews would be filled, churches heated, buildings cared for, offertories maintained? It's a pity the Anglican Church did not give more thought to such matters before they decided to show the door to the faithful simply for keeping the faith. And who gains from this mess? Those women who decided to use the priesthood as a vehicle for their careers despite the cost to everyone else, especially the faithful. They had better make the best of it before the church disintegrates completely.

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Church in Wales Review - Managed decline?

There is something about theChurch in Wales Review that reminds me of the days of absent priests and nonconformity in Wales but this is no revival. It is about managed decline. The report reads like a management solution to a secular problem with the phrase 'fit for purpose' being singularly inappropriate in a religious context. This is the nub of the problem. While traditional sacramental devotion can be found in isolated areas, the main thrust of mission in the Church in Wales is to appeal to the uninterested using secular criteria which loses any sense of the mystery that gives people a break from the rigours of modern life. Declining numbers, fewer ordinands, redundant churches all indicate the imminent collapse of a top-heavy system that for too long has had to be supported  by hard-pressed congregations whether or not they agree with the direction in which their church has taken them. The supposed panacea of embracing feminist theology is likely to see its conclusion in the creation of a privileged, priestly few paid for by dwindling congregations singing popular hymns with a few prayers thrown in and an occasional Eucharist, a small step to lay presidency using the feminist argument that a priest has only to say a few more words than a deacon. For those who will not have already departed to join anOrdinariate there must be a point at which congregations realise that without regular sacramental worship they will be better off in a self-supporting chapel. A sort of revival but not for the Church in Wales.

As indicated in my previous entry the entire Province of the Church in Wales has an Electoral Roll membership of just 57,000 while the average number turning up on a Sunday and keeping the ship afloat in 2010 was only 35,028, down 5% on the previous year. The diocese of Oxford of which the Review Chairman, Lord Harries of Pentregarth, was formerly bishop, has an electoral roll membership of 54,000 managing with three bishops. The Church in Wales with its falling membership has six dioceses (up from the four when the church was disestablished in 1920) and seven bishops! If the Church in Wales were setting up now it is admitted that there would be only three dioceses, a solution offered by many contributors to the review. A nod in that direction is made with the recommendation that the number of administrative areas be cut to three but consideration of reducing the number of dioceses has been kicked into touch. However, even if that were to happen the number of bishops would remain at seven. So congregations will still have to support seven bishops in the manner to which they have become accustomed while many congregations will be left without a regular priest in Ministry Areas concocted to support the church in her death throws. There is no apology from the bishops for the mess in which the Church in Wales finds itself as a result of their mismanagement. Just another scheme to support them, this time to manage terminal decline. One can only wonder what form of 'worship' they will come up with if Recommendation XIV is adopted:

In each Ministry Area there should be, in addition to traditional

services, at least one service every week, preferably more, in

which the form and style of worship is such as will resonate with

those unfamiliar with church culture. It should be on a day and at

a time which reflects the pattern of life of those to whom it is

meant to appeal.

Any suggestions?

+ + +

[ ClickHERE to sign the Rev John P Richardson's petition to retain Clause 5 (1) c ]

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Catholic tales

Pope Benedict XVI leads the New Year solemn mass in Saint Peter's Basilica at the Vatican Photo: EPA

A headline from The Telegraph in January 2011:

"First Anglicans are received into the Roman Catholic Church in historic service.The first Anglicans have been received into the Roman Catholic Church under a scheme set up by Pope Benedict XVI."

After five years I am pleased for those Anglicans who have made the journey and have found contentment but there are still many Anglicans who are unable or unwilling to make the same journey for a variety of reasons even though their own church has left them.

I greatly admire Pope Benedict XVI. He showed great courage in setting up the Ordinariate. I am pleased that his vision has been a success but I feel less affection for a church which has caused so much misery to so many in the name of Christ.

Families built on 'mixed' marriages over many generations will have experienced refusal to recognise marriages, rejection of children and cruelty meted out by nuns, Christian Brothers and the like. Not having been directly on the receiving end, it is easy for me to say it is the message not the messenger but that has not prevented those who have suffered refusing to return, often leaving a gap in their lives. I find that so sad.

What amazes me is the ignorance of many cradle Catholics, not just the laity but priests too, who appear to regard non-Catholics (separated brethren) as though they are barely Christian and doomed to purgatory. Ironically many Anglo Catholics are probably more 'Roman' in their worship than many cradle RCs so I was particularly disappointed to read a well respected blogger penningEucharistic Miracles and Protestants? Perhaps it is simply the zeal of a Pauline convert or the perception of a former Evangelical but I do not recognise my fellow worshippers in this description as they genuflect to the Blessed Sacrament:

"Protestants deny the truth of transubstantiation...Nevertheless, when Protestants get upset that they are not admitted to communion in a Catholic Church, Eucharistic miracles remind us that Catholic do actually believe that something different is going on at Mass. Sure, we share baptism and faith in Jesus Christ with non Catholic Christians, but they themselves deny transubstantiation so I always wonder why they get upset when we affirm their denial and say they shouldn’t come to communion."

This was the Conclusion of the 1971 ARCIC declaration on Eucharistic Doctrine:

[12.] We believe that we have reached substantial agreement on the doctrine of the eucharist. Although we are all conditioned by the traditional ways in which we have expressed and practised our eucharistic faith, we are convinced that if there are any remaining points of disagreement they can be resolved on the principles here established. We acknowledge a variety of theological approaches within both our communions. But we have seen it as our task to find a way of advancing together beyond the doctrinal disagreements of the past. It is our hope that, in view of the agreement which we have reached on eucharistic faith, this doctrine will no longer constitute an obstacle to the unity we seek.

There has been more dissent born out of ignorance reported in the blogsphere. From Fr Hunwicke inTales from the Ordinariate (2) andTwisting a Tale of the Ordinariate from Antique Richborough which thankfully offers more hope.

Amidst this squabbling it was another piece which caught my eye in the 'Catholicism Pure & Simple' blog,The Biggest News Story Never Told. - "What’s the biggest news story of our time? What has been the biggest story for the last decade and one-half? Answer: the resurgence of Islam, and, in particular, the rapid spread of Islamic jihad. But, with a few exceptions, you would never know it from reading the Catholic press."..."Catholic bloggers and journalists are still fighting yesterday’s battles without seeming to realize that we are in the midst of a new battle." [My emphasis - Ed.]

Christianity is being wiped out in the Middle East. It is frequently mocked in the West as secularism replaces faith. It does not help if people of faith opt for blind obedience out of fear. Fear God, yes, but worshippers should not be frightened into submission. That is Islam. God gave us free will. We should use it to unite in hope, not divide.

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Fit for purpose?

The bishops of Bangor, St Davids, Monmouth, Swansea & Brecon (Archbishop), St Asaph and Llandaff .                                                Source: Church in Wales

All dressed up but nowhere to go. The Church in Wales has no future.

That is the conclusion of bishops who are not deluded by their own sense of importance.

Much has been made of dwindling attendances at Sunday services, apart from at the Governing Body (GB), but why does anyone attend services at a church that has lost its way? It cannot be for theological reasons because the Church in Wales has abandoned theology for the Zeitgeist.

Conclusions reached at GB are no longer based on scripture and tradition but on the whims of a manipulative bench of bishops. Biblical truths are ignored or misinterpreted to make them appear more plausible.

Faithful Anglicans who are unwilling to accept false doctrine have left the church thus strengthening the hand of remaining members who are willing to conform.

If the mission of the Church in Wales is based on false doctrine its evangelism will lead people astray so it must be better for the soul to be a believer on the outside than a non-believer on the inside.

To be cast out by remainers with false accusation of misogyny, homophobia and of not believing in equality is the flowering of weeds sown by bishops who have interpreted the Gospel to accommodate secular trends resulting in churchianity rather than Christianity.

The Church of Wales is deformed with no apparent chance of correction. All of its bishops continue to show allegiance to posturings of the former archbishop. A form of succession which perpetuates his brand of radicalism has developed into a ministry not of hope but of despair. The consequences are dire.

For worshippers no longer able to tolerate the hypocrisy of the bench of bishops there is not the range of options available to disaffected Anglicans in England.

Assistance that may have been provided by provincial episcopal visitors from England to allow traditional parishes to flourish has been stymied by mean-spirited shepherds and shepherdesses who refuse to allow PEVs to cross the border.

Consequently most of Wales has been turned into a spiritual desert for traditionalist Anglicans. The faithful have been abandoned while the Church in Wales continues to pretend to be in fellowship within the Holy Catholic Church.

It is generally assumed that disaffected Anglicans will turn to Rome as the only practical alternative for those who need to find another spiritual home.

That is not so simple for conscientious worshippers who are drawn to the 'catholic and reformed' worship provided by the Anglican Church.

TheOrdinariate was set up by Pope Benedict XVI to maintainAnglican patrimony. It allowed 'Anglicans to become Catholic while retaining elements of their identity', not that there is much opportunity to participate inWales other than in SE Wales.

If that option is available the process of reception into another church after a lifetime of Anglican devotion is not an attractive option, particularly for those in declining years, often widows or widowers, cradle Anglicans who hoped to die as Anglicans as did their husband or wife.

In the absence of Anglican churches abroad visiting Anglicans have been permitted to receive at the local Catholic church but that does not apply in the wilderness created in Wales so the faithful are denied Holy Communion.

The bench of bishops speak of an inclusive church based on equality. It includes some but not others. There is no equality in that.

They are not fit for purpose.

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