WATCH OUT!

You have to hand it to them, the campaign by Women and the Church (WATCH) has been well executed but it is entirely self-centred. It is misplaced in a Christian setting because it looks inward with the aim of satisfying their own desires regardless of the effect on others in the church. Their subtle campaign plays on the respect due to Christian women but it is deceitful. It uses secular criteria to pursue false claims of inequality gathering support from members of the general public who have no religious affiliations whatsoever.

WATCH is a feminist pressure group which presumes to dictate the direction of the church over the heads of the House of Bishops. Most of the bishops are incapable of coping with this pressure as demonstrated by their constant capitulation, latterly taking refuge in the notion that 'respect' is the way forward when none has been in evidence so far. Their retreat in the face of opposition by WATCH has been relentless. The pledge by the Archbishops of Canterbury and York to attend to ‘unfinished business’ has been neutered leaving not so much as a glimmer of hope for opponents of the ordination of women. Surprisingly for a bishop admired for his conciliation abilities I was disappointed to read a report in The Telegraph that the newly appointed Archbishop of Canterbury, Justin Welby, is treading the same path:

?Bishop Welby?S vocal endorsement of the measure last week, moments after being announced as the next Archbishop, is being seen as a potential ?Game-changer?.

He is understood to be spending much of this weekend drafting his speech, striking a balance between saying that it is time for the Church to move on and offering assurances to those with theological objections to women bishops that there will be proper ?Provision? For them.?

Mere assurances are worthless. What is described in the Synod agenda notice as ‘some provision’ will be based on what is acceptable to the provider. To assure proper provision would be to agree enforceable terms in advance of the vote but such a solution is unacceptable to WATCH. They demand a solution only on their terms to avoid having what they would regard as second class women bishops. It matters not one jot to them that a substantial minority of Anglicans will be made second class members of their church under current proposals despite being assured of an honoured place. Anyone who has settled a bill with an assurance that problems will be rectified afterwards will know that such promises quickly evaporate after payment.

It is obvious that Christ's commandment to love your neighbour does not figure large in the WATCH camp. They claim to be inclusive but have done everything in their power to marginalise those who find themselves in a minority for staying loyal to the tradition of the Apostolic church. If they succeed in persuading Synod to pass the measure then WATCH OUT!

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Beyond belief

'Retiring' Archbishop Barry Morgan      Source: Wales Online

A fawning article in Wales Online "Archbishop Barry Morgan on love, bereavement and Christmas hope" affords the Archbishop more credit than he is due. It conceals the sense of loss experienced by many members of the Church in Wales as the direct result of Dr Morgan's actions and inaction.

The article continues: "Archbishop Barry Morgan is preparing for his last Christmas as leader of the Church in Wales and his first without his beloved wife, Hilary. Throughout his ministry he has sought to comfort people who have faced loss and illness, and now he is sharing his experiences of bereavement in the hope that it will help others."

The story ignores the needless pain Dr Morgan has inflicted on others, a sense of loss that either he fails to understand or chooses to ignore. Many believe the latter. He could have retired years ago but he chose to stay at the helm, leading the Church in Wales into the wilderness as hisheretical mentor, Presiding Bishop Katharine Jefferts Schori, did forTEC.

Loss is a terrible thing and can be heartbreaking but loss resulting from the deliberate actions of supposed Christian leaders is inexcusable. That is the situation many members of TEC have found themselves in. A situation that is being repeated in the Church in Wales simply because as 'loyal Anglicans', they are unable in conscience to depart from the traditional Apostolic faith of the Holy Catholic Church. As priest and bishop it is Dr Morgan's duty to comfort people who have faced loss so to cause that sense of loss is unforgivable.

The lives of regular churchgoers often revolve around the church. Their religious and social lives are intertwined. When ostracised there is a vacuum. That is the position in which many church members have found themselves. The attitude of the Archbishop and the Bench is one of take it or leave or look elsewhere. Alternative provision as in the Church of England for anyone who does not subscribe to Dr Morgan's liberal rencana would be in his words,over his dead body. There is no comfort in that.

Campaigners for the ordination of women and some gay Christians love to protest that they have been persecuted but little if anything is heard about church members, often cradle Anglicans, who have been excluded for maintaining their historic belief in the Apostolic Church.  In my own experience supposedly devout Anglicans have refused to share the Peace and refused to speak because their liberal cause has been rejected. How very liberal!

Some 'traditionalists' have battled on in such circumstances while others have succumbed under the pressure of their harsh treatment and left the church. Although deprived of spiritual support many have found the experience liberating. Little surprise then that regular Sunday attendance in the Church in Wales has dropped to less than 1% of the population and continues to fall.

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Women bishops defy Governing Body

Jolly June          Source: Twitter@LlandaffDio

Within the Church in Wales, those who on grounds of theological conviction and conscience are unable to receive the sacramental ministry of women bishops or priests continue to be within the spectrum of teaching and tradition of the Anglican Communion. The Church in Wales therefore remains committed to enabling all its members to flourish within its life and structures as accepted and valued. Appropriate provision for them will be made in a way intended to maintain the highest possible degree of communion and contributes to mutual flourishing across the whole Church in Wales. (Principles. Women Bishops Code of Practice)

It appears that the newly appointed women bishops in the Church in Wales are happy to defy their Governing Body in an act which can only be described as a visible sign of disunity, showing no regard for the procedure which enabled them to be appointed bishops.

At ordinations presided over by the first female bishop of Llandaff, as a mere gesture towards the agreedCode of Practice, arrangements have been made for a male bishop to step forward for the laying on of hands if the ordinand, on grounds of conscience, is unable to receive the sacramental ministry of a woman diocesan bishop.

I understand that similar arrangements have been made for ordinations carried out by the bishop of St Davids. The gesture is clear.

The rules were changed unilaterally by the Church in Wales to grant the wish of women who claimed to be 'called to ministry', even though the Church in Wales claimed to share the historic episcopate with other Churches, 'including other Churches of the Anglican Communion, the Roman Catholic and the Orthodox Churches, which continue to ordain only men as priests or bishops'.

No provision was made for those, who on grounds of theological conviction and conscience, are unable to receive the sacramental ministry of women bishops or priests. Instead the Governing Body voted for a Code of Practice.

Under the Code, "Individual members of the Church in Wales who, on grounds of conscience, are unable to receive the sacramental ministry of a woman diocesan bishop, shall not be required to do so against their conscience, and alternative provision shall be made".

For the Code of Practice to have any meaning it must be seen to satisfy the consciences of those for whom it was intended but I understand that the new female bishops are making their own arrangements, thus placing orthodox ordinands in an impossible position.

The procedure has become so far removed from when the Provincial Assistant Bishop presided at ordinations that it lacks any integrity whatsoever.

The minister in the Sacrament of Ordination is the Bishop. The celebrant presides over the whole service – the interrogation of the candidates, the laying-on-of-hands (assisted by other priests who are symbolically receiving the new priests into the presbyterium) and the celebration of the Eucharist.  Importing another bishop (solely because he is male) to step in and lay hands on any candidates who have conscientious objections to the sacramental ministry of women, far from being a gesture of accommodation, turns the whole business into a charade of misogyny.

The curious arrangements proposed in Llandaff and St Davids do nothing to solve the basic problem of conscience either, since it is a requirement in the ordination service that those being ordained receive Holy Communion from the bishop who is the celebrant.

It has been said over and again that we do not have a problem with women; our problem remains the unilateral departure from the practice of the undivided church and by far the greater part of Christendom whose orders we have always claimed to have shared.

Traditionalist Anglicans in Wales are not alone in their struggle to survive. In the Church of England specific provision was made for men and women who in conscience are unable to receive the sacramental ministry of women bishops or priests but there has been a constant chipping away at the agreement. For the latest developments see the Forward in Faith document Nomination to the See of Sheffield: Lessons Learned.

When it comes to women's ordained ministry there seems to be far more of the old Eve than the new.

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