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Tampilkan postingan dengan label LGBTQ. Tampilkan semua postingan

Sabtu, 12 September 2020

Next, LGBTQI+ takeover?

The Golden Calf, with apologies to Poussin

"Church of England to discuss same-sex blessing"- BBC

"Synod’s ‘welcoming’ transgender motion asks Bishops to consider liturgy" - Church Times

"Church of England to debate blessings for same-sex couples" - Guardian

"Church of England to consider same-sex blessing services" - Pink News

The pressure to accept blessings leading to same sex marriage on a par with the marriage between a man and a woman is everywhere but is it justified? The Church of England is to debate holding services for same-sex couples for the first time.

The plans have been put forward by the diocesan synod in Hereford, which voted in favour of an "order of prayer and dedication" following a marriage or civil partnership, in response to couples who said they wanted it.

This is how "a gay member of the Synod", Jayne Ozanne, explained the move to PinkNews:

She was ?Thrilled? At the ?Overwhelming support the motion has received?.

?It provides an important step on the road to ensuring we are all treated equally by the Church of England.

?I know that many are incredulous at the time it is taking for the Church to understand that we are all loved equally by God, but things are changing and given the strength of support we know that exists I hope this will be debated as soon as possible by the General Synod.?

The Bishop of Hereford, the Right Reverend Richard Frith, said:

"Clergy are already encouraged to respond pastorally and sensitively when approached.

"The motion which is part of a much wider debate asks for guidance on materials to be used in affirming and praying with same-sex couples."

The general synod will now debate a form of service described as "neither contrary to nor a departure fromdanquot; the doctrine of the church.

Individual churches and priests would be able to opt out of holding the services if they wished.

The pressure is summed up in Church Clarity: "an online database that 'scores' (mainly) US churches according to whether they are 'affirming' or 'non-affirming' of LGBTQ persons, and how clearly they communicate their policy. Its stated aim matches its name: it wants to challenge evasiveness and obscurity on what is to many a central, and personal issue." The class comprised mainly of progressive leaning Christians, says: "No person should have to wonder the limits of their 'welcome'."

It is difficult to see how people can claim to be unwelcome when they are established members of a church which permits them to propose a motion which is contrary to biblical teaching. An Introduction to General Synod and how the parish and deanery relates to it can be found here.

The tactics are familiar. If you are not for us you are against us. Such words as equality, love and affirming imply the moral high ground when the object is, in biblical terms, immorality. What they demand in the name of love is the seal of approval no matter what the consequences for the Anglican Church.

Marriage is the voluntary union for life of one man and one woman to the exclusion of all others. "It is the very basis of the whole fabric of civilised society." That is it. To claim that members of the Church of England will be treated equally only if same sex blessings are affirmed is janggal.

To expect others to sanction that which is contrary to church doctrine is an act of utter selfishness modeled on the movement for the ordination of women. The liberalism they brought with them was based on the notion that there was no biblical objection to their ordination.

They cannot use the same argument in favour of same sex marriage or blessing gay relationships. That bishops of the church can think it acceptable shows just how far the Anglican Church is sinking below the waterline since women were ordained.

The Church of England lost another 34,000 worshipers last year, far more than all the regular worshippers in the Church in Wales and they still fail to see the masalah!

Minggu, 19 Juli 2020

Users of The Church

The First Church of Cannabis sprang from the well intentioned Indiana Religious Freedom Restoration Act explained here. Basically it means that "the state cannot 'substantially burden a person's exercise of religion' unless it is furthering a 'compelling government interest' and acting in the least restrictive way possible". Other States have similar laws. Some see the legislation as an opportunity while others see it as repressive.

Sadly Mother Church has been caught up in the political maelstrom with all sorts of groups using the church to advantage in the guise of worship.

In my book there are three categories of Church users. There are regular users who week by week sustain the Church in their worship and giving.

There are the occasional users, the 'hatch, match and dispatch' brigade, who profess to be Christians expecting the Church to be there when required.

Then there are the other users. The political movements used to great effect by feminists and currently by the LGBT community in furtherance of their particular agendas, currently same-sex marriage under the pretence of equality.

The feminist battle consisted of staged skirmishes, each represented as an insignificant step thus permitting charges of discrimination if the next step were not permitted. Hence the progression from biblical Deaconesses to non-biblical women bishops.

LGBT activist Jayne Ozanne
The same tactics are being used by the LGBTQ movement: "Senior Anglicans launch bid to find 'middle way' over homosexuality" in a new bid to "unite" the Church of England over divisive issues such as gay marriage (here) promoting the via media, "a new perspective on Anglican debates. There is no debate. It is promotion.

I strongly recommend reading Making Gay Okay: How rationalising homosexual behaviour is changing everything. According to the author, Professor Robert R. Reilly, the debate about homosexuality, and particularly about same-sex marriage, is, at its heart, a debate about the nature of reality. One side believes that things have a nature and purpose that make them what they are. The other side denies that things have an essential nature, and believes that things are nothing in themselves, and can be shaped according to personal choices and desires. Reilly examines the philosophical basis for these competing points of view. [Hat tip to Anglican Mainstream for this article - Ed.]

In anotherarticle the dangers are set out plainly.  Among them the Centers for Disease Control (CDC) "have concluded that one in six men who have sex with men will contract HIV in their lifetimes and that one in two black men who are gay or bisexual will contract HIV". Despite the recognised dangers the United States Agency for International Development will be spending $1 million to finance the promotion of the LGBT agenda, including contributions to LGBT politicians who wish to participate in the upcoming elections.

In the UK Cardinal Nichols has already been criticised for Queering the Church whileChanging Attitude lists fifty-nine churches in twenty Church of England dioceses where "lesbian, gay, bisexual and transgendered Christians can be guaranteed a welcome" in addition to churches in Ireland, Scotland and Wales, as if they are not welcomed in other churches. Far from it in my experience.

The 'middle way' is claimed to be an "attempt to bridge the divides that separates many in the Church". It is not. It is one more giant step  towards securing credibility for another organisation using the Church for political ends.

Readers may remember "self-styled 'Anglican' and LGBT activist" Jayne Ozanne from a previous entry, The road to ruin: "Church of England members back same-sex marriage. Poll shows for first time more Anglicans supporting gay couples marrying than opposing it, despite leadership’s opposition. 'The lowest levels of support for same-sex marriage – 24% – were found among Anglican men over the age of 55, a group that dominates the church leadership'."

The 'Poll' had been "spun to apply pressure to the Church of England on same-sex 'marriage'." Need one say more!

The Church must stand firm.

Postscript [08.03.16]

An author is planning to re-invent the Bible? By putting it in a ?Queer context?:

"The Queer Bible is my reclamation, through translation, of the queer mythic potential of Biblical stories. I want to make an inclusive, celebratory space within the text that undoes the implicit sexism, misogyny, heterosexism, hierarchical oppression, slut-shaming, etc. and reconstitutes the feminine, the queer, the outcast, the strange."

Strange indeed.

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