Loser

"Rev Barry Morgan, Archbishop of Wales at the vote for women bishops."      Photo: WalesOnline

According to media reports today (here) the Church of England’s first woman bishop has been chosen. That must be one in the eye for the Archbishop of Wales. The Church in Wales won the race in the vote for women bishops but Dr Morgan has lost the chance to appoint the first woman bishop in England and Wales.

To recap, the Archbishop expressed delight at the result when Church in Wales voted to accept women bishops adding ominously that "he now hopes the church will have the courage to embrace further change". From the WalesOnline report after the vote:

"This time, the bishops proposed a two-stage process – holding a vote on the principle of women bishops but not appointing any until the constitution was amended to establish provisions for traditionalists. But Archdeacon Peggy Jackson and Canon Jenny Wigley tabled an amendment which opposed this two-stage compromise. Under their proposal, women could be appointed a year after the vote and the bishops would establish a code of practice to ensure that “all members of the Church in Wales” have a “sense of security in their accepted and valued place. When asked if he tried to persuade them not to take this action, Dr Morgan said: “It’s not my job to persuade people to do things which are against their conscience. " [My emphasis - Ed.]

It was suggested that the 2008 rejection of female bishops in the Church in Wales was one of the most disappointing moments in Archbishop Barry Morgan’s time at the helm of the Anglican church. Perhaps that accounts for his vindictiveness towards anyone who disagrees with him by simply excluding them.

Postscript

And the winner is.................................

Source: Getty Images

The Reverend Libby Lane who lists her main interests as being a school governor, encouraging social action initiatives, learning to play the saxophone, supporting Manchester United, reading and doing cryptic crosswords. Par for the course! Reports here and here.

Also said to be in the running for the post were the Reverend Rose Hudson-Wilkin, 53, chaplain to the House of Commons and a chaplain to the Queen, the Very Rev Vivienne Faull, 59, Dean of York Minster and the Very Rev Dr Jane Hedges, 58, Dean of Norwich.

One would have thought a mere suffragan post beneath them so a case for discrimination seems unlikely to arise.

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Welsh bishops relegate unity

The bishops of St Davids, St Asaph, Llandaff, Swansea and Brecon (archbishop), Bangor, and Monmouth having a laugh          Source: Premier Christian Radio

The Church in Wales has placed an advert in the Church Times for a Director ofFaith, Order and Unity.

This looks suspiciously like an empire building re-jig of an advert which resulted in the 2014 appointment of a WCC staff member to the post ofUnity, Faith and Order Director for the Anglican Communion while relegating unity to third place.

No surprise there since the Church in Wales slammed the door on any hope of church unity in the conventional sense many years ago when Barry and his bench sitters chose to ignore most of Christendom and apply their own version of faith and order by choosing instead an alliance withNonconformist churches, thus causing further disunity within the Anglican Communion and beyond.

The Church in Wales already has its own Doctrinal Commission to tell its bishops what they want to hear. They also have their own version ofunity - being a 'big' fish in a very small pond. As there is no hope of unity with the much larger Roman Catholic and Orthodox churches there should be little for the successful applicant to do unless the object of the role is to continue re-interpreting the Gospel to promote gender equality and parity in place of suitability, the main thrust of the newly enthroned women bishops.

At the last meeting of Governing Body of the Church in Wales, the new Archbishop John Daviespromised ‘more of the same’ — but faster! The Scottish Episcopal Church is following suit with the recentlyappointed first female bishop indicating that her first priority is to see the election of more women for high-profile roles. Their General Synod has alreadyagreed to permit same-sex marriage.

As for the Church of England, they are still trying to work out what they believe with their 'Shared Conversations on Scripture, Mission and Sexuality' (here) while preaching a message that is contrary to Christian belief based on scripture.

Given the continually shrinking regular attendance figures at Church in Wales Sunday services (28,291 and shrinking) one has to wonder what the bishops  do these days. The latest figures show confirmations fell by 21% between 2015-2016  to 872.

Much of their time has been diverted towards the propagation of feminism and, contrary to scripture, formerly establishing homosexuality in the church as the expression of God's love, a situation neatly summed up on BBC Radio 4 [@18.01] when Ed Stourton speaks with Lorna Ashworth, a highly regarded evangelical, who has resigned her place in General Synod and the Archbishops’ Council over the issue, and Jayne Ozanne who "campaigns for gay equality within the Church of England and the wider evangelical community" using our need to love one another as her passport to acceptance of deviating from the Gospel.

The Archbishop of York, John Sentamu, who jointly oversees both the general synod and the Archbishops' Council alongside the Archbishop of Canterbury Justin Welby, said he was 'sad' Lorna Ashworth had resigned. He added, "However, I do not share her doubts that the Church of England will be part of God's renewal of the Christian faith in this nationdanquot; indicating the dilema faced by Lorna Ashworth and those of us who share her concern for the Christian faith in this country.

Empire building in a declining church appears to be high on the list of priorities for the bench of bishops even though the Church in Wales Review recommended a reduction in the number of dioceses and the associated administrative costs.

From Section 15 of the Review:

"...there is a widespread sense across the church that the Church in Wales is top heavy, with too many committees and too much time spent on simply keeping the institution going as it is."

The masalah for the Anglican Church is that most of the bishops in Great Britain are so busy trying to satisfy the desires of the flesh that they are blind to the needs of the spirit. As a consequence they are fishing for minorities while many of the faithful feel excluded from an organisation that has lost the Way and the truth and the life. They leave and giving goes down creating the current crisis.

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That's rich bishop!

Bishop of Liverpool Paul Bayes         Source: Christian Today

The bishop of Liverpool,  Paul Bayes has criticised American religious leaders who support Donald Trump, saying they cannot justify their Christian faith.

Bishop Bayes told the Guardian: ?Some of the things that have been said by religious leaders seem to collude with a system that marginalises the poor, a system which builds walls instead of bridges, a system which says people on the margins of society should be excluded, a system which says we?Re not welcoming people any more into our country.

That's rich coming from one of the Church of England's senior bishops who is to chair a new charity aimed at promoting greater acceptance of LGBT people.

Most of the bishops of the Church of England along with the bench of bishops of the Church in Wales have no persoalan with marginalising faithful Anglicans, building walls to exclude them for remaining faithful to scripture and tradition.

The Bishop of Liverpool is to chair a new charity aimed at promoting greater acceptance of LGBT people by working with religious organisations around the world. He has been named as chair of the Ozanne Foundation, whose director Jayne Ozanne is a high-profile Anglican activist for LGBT inclusivity.

The Ozanne Foundation believes in a world where "all are accepted and equally valued", implying that they are not despite their over representation from bishops' thrones to church pews chairs based on the most recent statistics of just over 1 million (2.0%) of the UK population aged 16 and over identified themselves as lesbian, gay or bisexual (LGB).

The charity's trustees and council of reference include the Dean of St Paul's, David Ison, Rev Steve Chalke, Ben Bradshaw MP and the Dean of St Albans, Jeffrey John, someone well known to readers for his personal interpretation of scripture in support of personal preferences.

Bayes said: "The Church of England has committed herself to what our Archbishops have called radical new Christian inclusion, and has publicly stated that we are against all forms of homophobia. If we mean this, and I believe we do, then we need to find appropriate ways of welcoming and affirming LGBTI people who want their love recognised by the Church."

The duplicity is mind blowing. Lesbian, gay, bisexual and transgender people are not excluded from the church. They appear to be in the driving seat. To claim that their 'love' is not recognised by the Church without a shred of supporting evidence is disgraceful when same sex marriage is clearly the objective.

Love has many forms. To imply that love is not recognised by people who are opposed to the redefinition of marriage is not just unworthy of the bishop, it is difficult to understand how people holding such views can justify their Christian faith.

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The hypocrisy of it all

Bishop-elect of St Davids                     Archbishop Morgan                  Archdeacon of Llandaff

The Changing Attitude gay propaganda film 'All One in Christ' waspremiered in St Asaph Cathedral on Tuesday evening. Defying the logic of observation and current practice it pleads for 'inclusion & equality'.

Showing her support for inclusion and equality along with the bishop-elect of St Davids is the architect of exclusion  in Wales, the Archdeacon of Llandaff, the Ven Peggy Jackson who has done more than most, apart from Archbishop Barry Morgan, to exclude faithful Anglicans who in common with the vast majority of Anglicans are unable in conscience to accept their understanding of scripture and tradition.

What is it about late converts that they cannot tolerate cradle Anglicans? They claim to have heard God calling them. So did Muhammad and Joseph Smith!

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Liberal drift to engulf Wales?

The Dean of Salisbury addresses Gay Pride marchers.       Source: Facebook

The above still from a gay pridevideo on Facebook last Summer shows the Dean of Salisbury, the Very Rev June Osborne, encouraging participants to be strong in difference, standing against "prejudice and hatred" and to march with pride in Salisbury after she gives the parade her blessing.

Lobbyists interpret 'dislike' as 'hatred' and 'disagreement' as 'prejudice'. Allegations which stick whether or not they are based on factual evidence. Charges of homophobia are used as a matter of course to stymie any discussion on the legitimacy of accusations that LGBT people are treated unfairly. Say it often enough and people will believe it without checking the facts. Introduce something and people will get used to it. That is the strategy and it has worked, hence the liberal drift of the Church.

When a senior church person speaks, people are expected to take note. The fact that senior church persons increasingly speak not for the Gospel but for the advancement of liberal values in the Church makes the dilema all the more serious.

Even though the implication is false, 'spread love not hatred' is a mantra that has become fully in tune with Anglicanism in the UK today as it drifts away from Christianity towards paganism. Love is all but the meaning of love has been twisted to mean acceptance of just about every desire. If you are not 'for' you are regarded as 'against'.

The image of the Dean of Salisbury at the gay pride march is considerably different from the image projected on the Church in Wales website where she is presented as a thoroughly competent woman who will take the Church forward. But forward to what? The irony of the 'homophobia' charges after Jeffrey John's rejection by the Electoral College will not be lost when the reality of another LGBT promoting appointment dawns on unsuspecting Anglicans in Wales. June Osborne previously lent her name to the suppressedOsborne Report on homosexuality which should have been published in 1989 and was finally published in 2012. Some think the Report damaged her chances of preferment in England.

The die has been firmly cast in Wales. Interviewed in Llandaff Cathedral on BBC TV News yesterday evening bishop John Davies candidly explained  that: "There is no truth whatsoever in the allegation that the bench of bishops or indeed the Electoral College of the Church in Wales is homophobic. I have said on countless occasions that homosexuality, participation in civil partnerships is no bar whatsoever to ordination in the Church in Wales whether that be to the order of deacons, priests or bishops."

The charge of homophobia was clearly absurd given the grovelling apology by the bench of bishops to the LGBT+ community for perceived errors. There followed the Changing Attitude, Iris in the Community propaganda film alleging homophobia while promoting the LGBT+ cause despite the  gay friendly stance of the bishop of St Asaph who not only has appointed a LGBT chaplain but has a transgender ordinand waiting in the wings. So at some stage there will be a 'she' at the Altar though she is he, preferring to be thought of as she.

All minorities are regarded as acceptable in the Church in Wales with the exception of orthodox Christians. After the stitch-up which saw the first woman bishop in Wales involved in MAE Cymru's 'Saints and Sparklers'event it appeared that things could not get much worse.

What has become known as the liberal drift in England is overwhelming the Church in Wales with seemingly no-one able to repel it. When the bishop designate said "I do want to be a bishop for absolutely everybody, [including] those who might have wished for another candidate", did she really mean everybody, including loyal, conscientious Anglicans who have found that their Church has left them without provision.

Para 346 of the Osborne Report will be of particular interest for traditionalists:

We believe that the bishops, as the focus of unity of the Church, need to affirm the catholicity of the inclusiveness of the Church. The bishops have an important role in helping the Church live with unresolved issues. The way to resolve the conflict and tensions between groups is not by exclusion of one or more minority groups.

Exclusion has been used as a weapon in the Church in Wales since the retirement in 2008 of the  Provincial Assistant Bishop. Every minority has been deemed worthy of inclusion except orthodox Anglicans. Are they not worthy of love?

This problem has become all the more pressing with the appointment of a second women bishop to the most Anglo Catholic and populous diocese in the Province. Many more Anglo Catholic clergy who have kept the faith find themselves with nowhere to turn. They deserve better.

I hope the new bishop of Llandaff along with the rest of bench will now consider the dire position of the orthodox minority in the Church in Wales. Many of these loyal Anglicans are now elderly, often lonely with little to sustain them other than their faith but after years of service they find that their church has left them.

The bishop designate claims that women can make a difference. To date that has been wholly negative resulting in a code of practice designed for exclusion. If women want to make a difference they can start by making arrangements to include all, not just all those caught up in the liberal drift.

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Archbishops favour Islam over believers in the catholic faith

The Grand Imam of al-Azhar, Ahmed el-Tayeb, listens as the Archbishop of Canterbury speaks during discussions at Lambeth Palace.  Sources: ACNS/Twitter

Writing in the New Statesman in 2009 their senior editor (politics) Mehdi Hasan wrote, "Jesus, or Isa, as he is known in Arabic, is deemed by Islam to be a Muslim prophet rather than the Son of God, or God incarnate."

Islam teaches that Jesus was not crucified so there could have been no resurrection. From 1 Corinthians, "And if Christ has not been raised, our preaching is useless and so is your faith." (15:14)

Hasan was involved in a controversy when during a sermon he quoted a verse of the Koran. Hasan said to an audience: "The kuffar, the disbelievers, the atheists who remain deaf and stubborn to the teachings of Islam, the rational message of the Koran; they are described in the Koran as “a people of no intelligence”, Allah describes them as not of no morality, not as people of no belief – people of “no intelligence” – because they’re incapable of the intellectual effort it requires to shake off those blind prejudices, to shake off those easy assumptions about this world, about the existence of God. In this respect, the Koran describes the atheists as “cattle”, as cattle of those who grow the crops and do not stop and wonder about this world."

Hasan's comments have a particular resonance when reading the ACNS articleArchbishop of Canterbury hosts Grand Imam for religious leadership talks.

It is not difficult to find references to Islam's attitude towards Jesus Christ, nor is it difficult to find Islam's views on homosexuality (a 'disease'), apostasy (a crime punishable by death) and feminism (the evidence of two women equal to the witness of one man). Dr Jules Gomes writes extensively on the differences between Islam and Christianity in his 'Rebel Priest' blog.

Dr Gomes concludes, "Here?S what Welby actually said: ?Thank you Grand Imam of @AlAzharUniv for an honest and hope-filled conversation about the role of religious leaders in our world today. And thanks to our Christian and Muslim #EmergingPeacemakers for your challenging questions and inspiring contributions.?

"Could it be that Sheikh al Tayyeb has been giving Justin Welby a masterclass in taqiyyah, the Islamic practice of dissimulation, which permits Muslims to lie to infidels? Or, could it be the other way round, with the Archbishop of Canterbury giving the Grand Imam of Al-Azhar a one-to-one drill in the use of Anglican double-speak and weasel words? "

The Archbishop of Wales has been keen to defend Muslims while completely disregarding the plight of Anglicans who have become marginalised because of they remain committed to the beliefs of the One Holy Catholic and Apostolic Church.

The Archbishop of Wales supporting a community event arranged by the Muslim Council of Wales

on Tuesday, April 3, as a stand against the ‘Punish a Muslim Day’ campaign.      Source: CinW

A provincial press release reported that archbishop John Davies rightly described the ‘Punish a Muslim Day’ campaign as an incitement to hatred and discrimination. There can be no complaints about that. Muslims who are victims of Islamic teaching need to be brought to Christ but how can the bench justify more concern for Muslims who deny Christ crucified than for Anglicans whose belief in the catholic creeds has led to their exclusion?

The new Archbishop of Wales is following in the footsteps of his predecessor. "More of the same - but faster" What a sad commentary!

Postscript [22.07.2018]

Candidate of Imran Khan's party killed in bombing days before Pakistan election

Source: REUTERS/Stringer/Twitter

The latest from the Pakistan elections.

"A candidate from the party of Pakistan prime ministerial hopeful and former cricket star Imran Khan was killed on Sunday in a suicide attack that wounded four others, a police official said, days before Wednesday?S general elections.

"The attack in the northwestern province of Khyber Pakhtunkhwa follows a series of bombings at political rallies before the election, the most devastating of which was a suicide attack this month that killed 149 people."

https://www.reuters.com/article/us-pakistan-election-attack/candidate-of-pakistani-political-party-killed-in-suicide-attack-at-rally-idUSKBN1KC0DM?utm_campaign=trueAnthem:+Trending+Content&utm_content=5b54974704d30119d1292ee4&utm_medium=trueAnthem&utm_source=twitter

What is it that is so attractive about Islam? Their blasphemy laws? Their second-class treatment of women? It can't be the burning of Christian churches and slaughtering of the innocent so it must be ignorance.

Check out Egypt and the plight of the Copts, Iran, Saudi Arabia. How much evidence do people need to convince them that Islam is a supremacist, political ideology that will use every trick in the book to gain dominance?

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Double standards

Sydney Anglican Archbishop Glenn Davies has said to supporters of same-sex marriage:

‘Please leave us.’  Source: Guardian. Photograph: David Moir/AAP

The Bishop of Liverpool rebuked the Archbishop of Sydney, Glenn Davies, after he called for gay marriage supporters to leave church saying he ‘seems to want to exclude people rather than to engage with them’.

That's rich.

From the Guardian: "Archbishop Glenn Davies said last week that those who supported same-sex marriage should abandon the church. If people wish to change the doctrine of our church, they should start a new church or join a church more aligned to their views ? But do not ruin the Anglican church by abandoning the plain teaching of scripture,? He said. ?Please leave us.?

The Australian Newcastle Herald reports that "Anglicans have joined two other Australian dioceses to support same-sex marriage church blessings at a Hunter Synod where Bishop Peter Stuart said he had "spoken frankly" to a Sydney archbishop against the move. Newcastle Anglicans strongly supported changes to church rules that could allow clergy to bless same-sex marriages and protect clergy in a same-sex marriage from church discipline."

The Dean of Newcastle, the Very Reverend Katherine Bowyer supports the diocese's move to bless same-sex marriages. She rejected comments by the Archbishop of Sydney that supporters of same-sex marriage should leave the church, saying differing views deserve respect.

Her views and those who side with the Bishop of Liverpool have nothing to do with traditional Church teaching.

The Archbishop of Sydney is correct. If Western Anglican leaders had adopted the same approach many of us would still have a church to attend.

Dean Katherine Bowyer's attitude typifies the double standards of liberal Anglicans amply illustrated by Mae Cymru the Welsh offshoot of the feminist organisation Women and the Church.

Mae Cymru recently tweeted an article from cruxsolablogAn Open Letter to John MacArthur (re: Beth Moore). The author states:

"Recently John MacArthur commented that Beth Moore (Christian leader and teacher) should ?Go home.? As I have pondered this over the last few days, I wondered what Paul would say to John. So, I wrote an open letter.

It is not my intention to comment on the letter's content. Readers of the letter can draw their own conclusions but I was drawn to the double standards of the new breed of Anglican.

The membership secretary of Mae Cymru the Ven Peggy Jackson, Archdeacon of Llandaff and scourge of  orthodox, often cradle Anglicans is a late convert to Anglicanism. Their idea of engagement is exclusion dressed up as inclusion.

Before Barry Morgan imported her from the Church of England as his hatchet woman the then Rev Canon  F A Jackson wrote in a paper for GRAS (Group for Rescinding the Act of Synod):

"New individuals with conscientious difficulties over women?S ministry will simply have to make personal decisions and individual choices, to find accommodation as best they can ? Just as many already have to do over a host of other current issues, some very uncomfortable, where people find themselves representative of a view which is not that sanctioned by the ?Church? As a whole, and upheld through Synod and Parliament."

Ten years later with attendance figures still plummeting, thousands of often cradle Anglican women and men have been abandoned by their Church.

Far from relenting Jackson has attempted to turn the screw ever tighter by seeking to exclude from ordination anyone who does not conform to her wishes, misrepresenting genuine theological doubt about sacramental assurance as misogyny.

The concept of twin integrity has been all but abandoned. As Sir William Fittall said in response to a complaint:

"To expect someone whose theological conviction does not enable him to receive the sacramental ministry of women routinely to turn up to a celebration of Holy Communion when he cannot discover in advance whether he will be able to receive Holy Communion seems to me to be asking too much."

Following the appointment of a third woman bishop in the Church in Wales half the bench will be female.

The diocese of St Davids has been quickly feminized after the appointment of the first woman Bishop. She lost no time in appointing a woman Dean. Two female minor Canons have also been appointed. If the Canon in Residence is a female cleric the sub-Dean is the sole male priest at Wales' premiere place of pilgrimage.

There is no indication for pilgrims who will be celebrating yet the Cathedral onlineWorship Sheet merrily quotes St David's last words to his followers, “...Be Joyful, Keep the faith and do the little things that you have heard and seen me do...”

The Bishop of Liverpool should have looked closer to home before whinging about the Church in Australia.

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A Female Diaconate!

Representatives of the Women's Ordination Conference stage a protest in front of St. Peter's Basilica

at the Vatican on Tuesday, June 8, 2010.   Source: Washington post Photo by Pier Paolo Cito

 "Amongst a lot of social change, we too continue to see the loss of Sunday churchgoing. And this can feel as if we?Re in terminal decline. Add to that the loss of connectedness many once had with the church ? Now more than half our neighbours happily describe themselves as having ?No religion?. And then add the lost trust in what the church stands for - ask anyone under 30 what they make of the Church and they?Ll pretty soon mention our unhealthy preoccupations with gender and sexuality. Those multiple losses feel really significant for those who love the Church and all it stands for."

The words of the bishop of Llandaff, June Osborne, delivered in herPresidential Address at the Llandaff Diocesan Conference 2019 following her observation that churches in the Gwent Valleys had suffered 'a 37% loss of membership within just the last few years'.

Despite similar evidence from other Anglican Provinces that have ordained women, the Roman Catholic Church appears oblivious to the dangers of creating a female diaconate. It is clear from experience in the Anglican Communion that ordaining women deacons provided them with a stepping-stone in a planned progression from women deacons to women bishops resulting in exclusion for many and indifference to their plight.

Once women deacons established a toehold in the Anglican Church, equality of opportunity, not theology, took hold. The rest is history. People who rarely if ever set foot in a church have become arbiters of what is or is not acceptable in Anglicanism as liberal leaning bishops strain to be evermore relevant to society.

In 2010 the USWashington Times reported the results of a Poll that showed 80% of Catholics were 'comfortable' with the idea of women priests but it is worth remembering that the US Episcopal Church started the Anglican rot which spread to England and Wales resulting in many faithful Anglicans finding themselves effectively unchurched.

Other Catholics claimed that the Catholic Church would never ordain women but within a decade of that poll Pope Francis appears open to reversing claims made by Pope John Paul II that the Church had no authority to ordain women (1994) and those who continued discussing women?S ordination were effectively excommunicating themselves (1998).

One Catholic bishop, Athanasius Schneider, auxiliary bishop of Astana, Kazakhstan, has claimed that the Amazon Synod was being used as a ?Tool? To change the Church and create ?A new kind of religiondanquot;, a situation familiar to orthodox Anglicans who find themselves excluded by newcomers.

Speaking after the conclusion of Rome’s Amazon Synod which approved a document calling for  further discussion on allowing women deacons, the former President of Ireland, Mary McAleese, described a male-only priesthood as "codology dressed up as theology".

It is difficult to take such women seriously when their interests appear to be more about feminine power than spreading the Gospel. True they use the Gospel but for their own ends. They talk of love and inclusion but are content to see women and men who do not share their views excluded, leaving them with no church to attend and no pastoral care.

Continuing her presidential address at the 2019 Llandaff diocesan conference June Osborne said "So many want to tell me how church life enriches their existence and is precious to them."

Church life did that for many others before they were excluded but the breed of woman that seeks power in the Church couldn't care less who is hurt on their march to the top. Instead they complain of discrimination and misogyny if anyone dares to disagree with them as they look to society for support.

Osborne started her address by referring to the September Electoral College which chose a new Bishop of Monmouth. She described the decision as excellent saying, "I know Archdeacon Cherry Vann will be an outstanding bishop for our friends in Monmouth."

There have been rumours that Cherry Vann was not the choice of Monmouth diocese and that their candidate was rejected which suggests yet another stitch up by the Church in Wales establishment in pursuit of their liberal agenda.

In her first interview following her election the bishop-elect said: ?I am also aware that the church is struggling to be relevant in people?S lives. I want to work with people to find ways of communicating, what is essentially, a message of love and hope to people who find the institutional church difficult or inaccessible."

St Paul spoke of love in action. He also said: "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God?S will is?His good, pleasing and perfect will."

The movement for ordaining women to the priesthood peddles a false concept of equality in defiance of the message received through scripture and tradition which have been followed by generations in a broad Church. All has changed.

After women were ordained deacons in the Anglican Church demands for priesting quickly followed employing claims of discrimination and misogyny if they were denied what they claimed was the next logical step. They claimed that it did not mean that women wanted to be bishops, until they were priests.

After women were admitted to the priesthood, it was the 'stained glass' ceiling and promises of mutual flourishing if women were allowed to become bishops. Anotherfalse promise.

Now that there are women bishops parity is demanded using the usual slogans of discrimination and inequality. Parity has already been achieved in the Church in Wales following the 'election' of Cherry Vann.

In her presidential address Osborne referred to the "lost trust in what the church stands for" adding: "ask anyone under 30 what they make of the Church and they?Ll pretty soon mention our unhealthy preoccupations with gender and sexuality".

That preoccupation has been manifested most prominently in female bishops. Presumably they haven't finished yet.

Rome beware.

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