Most of the 32 gay MPs and peers managed to get to the IoS photocall Teri Pengilley/Independent
In February 2016 the Independent published this picture of 28 MPs and peers. It was reported to be the largest number of publicly out parliamentarians photographed together at one time.
On the BBC Breakfast show this morning [advance to 2:13:00] it was reported that there are now 45 LGBT MPs (7%), an increase of 40% since 2015. A record 208 women MPs were elected but they "still make up only 32% of the total number of MPsdanquot;, the implication being that well short of parity, the latest buzz for women clergy, women are under represented
The Office for National Statistics' bulletin: 'Sexual identity, UK: 2015' shows that in 2015, 1.7% of the UK population identified themselves as lesbian, gay or bisexual (LGB) so similarly LGB people are over represented.
The Church of England (CofE) LGBTI networkChanging attitude estimates that about 10% of clergy are LGBT, almost six times the national average, indicating a level of influence which has resulted in the CofEsoftening its stance on LGBT issues.
In 2015 theTelegraph reported that the House of Commons had more gay MPs than any other parliament in the world, up to 32 from 26 in the previous parliament indicating from the latest figure that the trend is upwards. In the CofE there is growing acceptance of same sex marriage with the possibility that the CofE will follow thelead of the Scottish Episcopal Church. In Wales the bench of bishops came out strongly in favour of same sex marriage but were defeated. The two new women bishops are strong LGBT advocates.
As an indication of how little the Bible informs CofE thinking, 'Gay rock star' Vicky Beeching has been given the Thomas Cranmer Award for Worship by the Archbishop of Canterbury. Compare that with the number of former worshippers who have been deprived of the opportunity to worship because their church has left them.
Archbishop Justin Welby has also been 'honoured' in joining Muslims breaking their daily Ramadan fast. No doubt his halal experience will have been convivial. He tweeted: "@JustinWelby at @AlKhoei for a Big Iftar with friends of various faiths. Through hosting an #iftar we find out more we have in common. 10:14 PM - 12 Jun 2017".
There is nothing in common with the orthodox faith of Christians especially in Muslim countries where homosexuals are killed and Christians are slaughtered in countries such asEgypt simply for not being Muslims.
Small wonder that the GAFCON Primates have asked the Anglican Church in North America to take on the task of providing a missionary bishop for Scotland. Long overdue in Wales and now increasingly likely in England on current trends.
Christ Church, Rhosybol, on sale for £45,000 Source: Daily Post
This is just one of twelve redundant churches currentlyoffered for sale by the Representative Body of the Church in Wales following closure for worship which could be your new home. How many more to follow?
Worship often took place twice and more in bigger churches on Sundays, many with a daily Eucharist during the week. That was before they became the means of spreading political correctness, misapplying notions of gender equality to the priesthood, substituting equality for theology.
With few exceptions Church attendance continues to fall year by year. Ironically, in one of the largest ever surveys of peoples' attitudes towards the role and influence of churches in local communities published in Christian Today, more than a third of UK adults surveyed said that they would "campaign to keep their nearest church from closing because it provides 'vital' services to its local community." Without supporting members, who would maintain them?
MAE Cymru supporters. SourceChurch in Wales
In former years five of the bishops of the Church in Wales held Oxford Firsts in Theology. The bishop designate of Llandaff studied social sciences. When interviewed by BBC TV News she was very much into gender parity so regardless of merit no doubt there will be an explosion of female appointments in Llandaff along with St Davids where the first woman bishop was appointed. Bishop Penberthy is a strong supporter of MAE Cymru, an organisation spreading feminism in the Church Wales under the guise of equality but only as they see it.
In response to my previous entry some commentators became exercised over a suitable spiritual home for disillusioned Anglicans. Sadly, as the declining numbers indicate in all but a few churches, most Christians do not look for an alternative. They give up in despair and stay home. Robbed of its mystery and otherness, church-going has for many become another weekly social occasion while others turn up at Easter and/or Christmas expecting their church to be there for them.
The obsession with gender politics has been a disaster. It has spread from the acceptance of the ordination of women to demands for acceptance of just about every sexual permutation including same sex marriage, the red line for many Anglicans.
Woe betide anyone who dares to hold a contrary opinion or to question the basis of different beliefs. Witness the Tory MP forced to stand down after a sixteen year old student and LGBT rights campaigner did not like the answer to her question after she asked him if he was planning on attending the Isle of Wight's first ever pride event.
Shades of Germaine Greer who was pilloried for expressing her personal opinion that she did not think post-operative transgender men are women, an opinion shared by experts.
Devout Christian Tim Farron the leader of the Liberal Democrat party was hounded until he gave a politically correct answer when asked if he thought that homosexuality was a sin. He had no support from the Church of England.
The first Church of England vicar to marry his same-sex partner has announced his resignation as a parish priest complaining that the CofE is 'institutionally homophobic'. He claimed that he and other gay and lesbian clergy were 'barely tolerated'.
That is an odd claim given the experience of remaining churchgoers, a claim which also contradicts the experience of the Rev Sally Hitchiner who told viewers of the BBC Breakfast programme on 30 April while discussing the marriage of Pippa Middleton that she was to "marry" her same sex partner next month.
Many, particularly younger, people today simply shrug their shoulders and say, So what? It doesn't affect me. But it does. As churches close some are converted into mosques while new Islamic centres are being built to accommodate the growing number of Muslims resulting from immigration and higher birth rates. Mohammed already tops the list of most popular baby boy names in England and Wales.
Islam is not tolerant of homosexuality. Woman count for less than men. It is ironic, then, that the politics which have split the Church will be unacceptable to the predominant faith group when Islam becomes the largest religion in the world by 2070.
If church leaders spent as much time exposing the ideology that is stamping out Christianity in its birthplace as they do on gender politics and affirming Islam there would be less need for GAFCON to send a missionary bishop to our shores to speak for traditional marriage.
Meanwhile in New Zealand a transgender weightlifter is causing controversy. Olympic Weightlifting NZ high performance manager Simon Kent described Hubbard's performance as 'magnificent'. "This is such a new issue for society to have a conversation about," said Kent, of the transgender question. "It really challenges how people respond to it - it's not something that is openly discussed and talked about." [My emphasis - ED.]
Churches coming together (CNS) Church moving apart (Church in Wales)
As the Catholic and Orthodox Churches continue to come closer together the Anglican Church in the UK drifts further away from the unity of the One Holy Catholic and Apostolic Church with every ill-advised congregationalist move it makes.
During his visit to the Coptic Church in Egypt, Pope Francis joined with the Coptic Orthodox Pope Tawadros II and Ecumenical Patriarch Bartholomew, spiritual head of the Eastern Orthodox churches, in placing flowers, lighting a candle and praying at the site where dozens of Coptic Orthodox Christians were killed by an Islamic State militant last year. Video here.
Christian Today reported: "As Christians face an increase in violence around the world and especially in the Middle East, there are significant signs that the major Churches are coming together, with the blood of martyrs acting as the 'seed of unity'." - But not the inward looking Anglican Church.
The contrast could not be greater. Coptic Christians are regularly attacked and killed in Egypt. Christians throughout the Middle and far East are constantly targeted by Muslims but in Great Britain Islam is affirmed as a religion on a par with Christianity while the Anglican Church pursues its fixation with secular matters.
As Scottish Anglicans move towards same sex marriage their leader haswarned that GAFCON should "stay out of our territory" while the Church of Ireland is split over whether it should liberalise its stance on same sex marriage. Meanwhile the Church of England continues its shared discussions before its expected capitulation to the LGBT lobby in opting for secularism.
The bishops of the Church in Wales will still be smarting over their failure to lead the charge towards same sex marriage but they lost the plot years ago. Many congregations are elderly with little sign of younger people joining them. Indeed, for many youngsters in Wales religion has become a no go area. Some are evenpetitioning for an end to compulsory prayers in Wales' schools. They gained more than 870 signatures of support in less than two weeks. Without new blood collapse is inevitable.
Perhaps the experience of readers is different to mine but from what I hear, any faith visits to children in their formative primary schools are often carried out by female Methodist ministers, sometimes by an evangelical nonconformist but never by a traditional male Anglican priest.
I had hoped to be more positive in my outlook after Barry Morgan's retirement but I fear I was too hasty in my April entry,A promising start, when I reported that the bishop of Swansea and Brecon, the senior bishop on the bench of bishops, told the Governing Body to "put evangelism at heart of ministry".
My positive outlook crashed with the appointment of the bishop designate of Llandaff who has made it clear that her priority is to appoint more women to senior roles until parity is achieved. That is feminism, not evangelism. An appointment which, incidentally, has been met with a stunned silence in Llandaff after the clamour created by claims of homophobia, subsequently disproved, because the Dean of St Albans failed to secure the votes he needed.
So no new broom to address the disillusionment created by Barry Morgan as he bent the church to accord with his own views. Just more of the same. Take it or leave it. Many have decided to leave it, doubtless with more to follow. As Church of England rejects have been appointed in Wales the best of Welsh talent has left for England while the laity have opted simply to leave altogether.
One wonders how all those clergy who abandoned their former colleagues and faithful parishioners for a career in the Church now feel as they look at the state of the Church in Wales and see that they have no prospects in Wales.
Many more clergy and laity will be examining their consciences after the appointment of two female bishops. Doubtless many red lines will become distinctly pink but for others it will be the end of the road. A sorry, unnecessary predicament. In that, Morgan and his bench sitters have been cruelly successful. Opposition has been virtually wiped out in some areas, but at great cost, ignoring the expressed wish of the majority in consultations for alternative provision, leaving the fate of the Church to the Jackson/Wigley/MAE Cymru cohort.
Does anything matter anymore in the do-as-you-please Church in Wales? What of those who broke their Llandaff Electoral College oath of silence and the shameless campaigners including the unnamed bishop who put LGBT issues before the Church? No doubt that will be swept under the carpet by the bench along with everything else.
While some will find reasons to stay put, others will continue to leave. Evangelism is fine but for what? A church in which faith managers have shattered the parish system, interpreted the Bible to justify their own secular desires and ignored the wishes of its members when asked for their views while still claiming to be members of the One Holy Catholic and Apostolic Church.
How many more must leave before the bishops get themessage? Without acceptable alternative provision, leaving is the only option for anyone who wants to keep the faith.
The bishops of the Scottish Episcopal Church (SEC). Source: SEC
"Today the Scottish Episcopal Church, meeting in its General Synod in Edinburgh, takes the first step in a process which may lead to same sex couples being able to marry in our churches and to our clergy being able to enter into same sex marriages [SSM]. It is a two-year process. In 2016, the voting needs to produce a simple majority in each of the three 'houses' – laity, clergy and bishops. The second and final stage in the process will be reached in 2017 when two-thirds majorities will be needed in each house". - The Most Rev David Chillingworth, Bishop of St Andrews,Dunkled & Dunblane and Primus of the Scottish Episcopal Church. Full report here.
Bishop Chillingworth writes: "Within churches, human sexuality issues have the capacity to expose deep fault lines in our understanding of faith. Some see the full inclusion of LGBT people as a matter of justice. Jesus was a person always open to those excluded by others – the lepers, the adulterous woman, tax collector and sinners. Would he not have been also open to LGBT people? Others point to the authority of scripture which in some places warns against same sex relationships. They call us to an understanding of God's law and life as it has been understood from the creation. So this is an important moment for our church. "
The problem with the 'full inclusion' argument is that Christ healed the sick and told the sinner to sin no more. In what category does LGBT fall? LGBT people can hardly claim to be excluded when they are driving the agenda. The legal effects of a civil partnership are almost identical to marriage. To agitate for SSM is counterproductive.
The bishop concludes: "It is not just about whether we can find agreement, it is about whether what we do is within our understanding of our faith."
Unfortunately for Anglicanism, faith has become too malleable. Ultimately will there be anything left if SSM in church is adopted?
Postscript [11.06.2016]
GAFCON offers alternative oversight to Scottish Anglicans
The joy of the Christian faith is simply expressed in this rendition of the Te Deum (H/T Anglican Pastor). There is a far more stirring, majestic examplehere. It is punctuated by loud blasts on the organ which echo my feelings of exasperation and probably that of many other traditionalists at having been left by the Church.
Exhibiting their profound ignorance of matters spiritual, the response of New Anglicans to traditionalists has been "Go to Rome if you don't like it" or, from the mainly menopausal feminist brigade, "Get used to it, we are in charge now". There have been no concessions in Wales. The only message is keep giving. For what? While the Church of England genuinely valued all church members as true Anglicans when binding provisions were made for faithful worshippers who, in common with most Christians, cannot accept the ordination of women on theological grounds, the attitude of the Church in Wales (CinW) has been take it or leave it. Theology is rejected while the latest secular fads are adopted by the bench of bishops for dissemination to congregations through largely compliant clergy.
Sunday by Sunday we are served with helpings of the latest Christian Response from an Anglican Perspective (CRAP) heavily laced with a misguided view of equality that has everything to do with political correctness and nothing to do with Christianity as the Gospel is bent to accommodate the latest alleged injustice. It is indeed very odd that the Bible can be taken literally in circumstances which threaten our very existence while bending other parts to suit a fashionable political stance.
Led by the Archbishops of Canterbury, York and Wales with the Archbishop of Westminster often in step, Christianity is continually being sold short to its owndetriment with misapplied views on neighbourliness while giving succour to Islam as Muslims abroad continue to convert non-Muslims by the sword if necessary and in the UK demand more and more special privileges to enhance their status such as opting for Sharia, a legal code that systematically discriminates against women, children, apostates, blasphemers, non-believers (infidels), adulterers, and homosexuals. Imagine the outcry if Christians espoused such discriminatory values.
The CinW is fast reaching the end of the road with extinction predicted in a generation. The possibility of the first woman bishop in Wales draws ever closer making it even more difficult for traditionalists who have remained in the Church to continue their membership. Not that there should be a woman bishop in Wales. Better that the measure be rescinded as a breach of faith since the promises of care evaporated as soon as the bishops had their way with their ultimate plan unfolding.
Moving from feminism to their next PC project the bench of bishops has made it perfectly clear that the CinW is to fully embrace the LGBT agenda en route to the acceptance of same sex marriage, again under the guise of 'equality', while the Church of England talks her way into it with 'Facilitated Conversations' concluding with this mumbo-jumbo. If LGBT people are having such a hard time being accepted, how are there so many openly gay and lesbian people in the Church with clergy very much in evidence promoting their particular life style and often viciously condemning anyone who dares to hold a contrary view to theirs? Women deacons were not enough. Women priests were not enough. Civil Partnerships were not enough. What next? The slide is endless.
True Anglicanism is expressed here in a Pastoral Letter by the Most Revd Nicholas D. Okoh, Archbishop, Metropolitan and Primate of All Nigeria and Chairman, the GAFCON Primates Council, making all those pennies we saved in little cardboard boxes in Sunday School worthwhile. Too late for many, there are now just 'empty boxes, empty gestures, empty words'. Read the sorry tale of the final straw for an ex-CinW worshipperhere.
For many traditionalists the final straw has been drifting in the breeze while searching for that crumb of comfort but there has been none, nor will there be. The Church in Wales is going from bad to worse with Credo Cymru apparently impotent. As Dr Morgan approaches retirement he will have much on which to reflect having brought the Church in Wales to her knees, not in prayer but in desolation. What a legacy.
So is there any point in being a traditional Anglican? Unless you are exceedingly fortunate I think not. But Christianity is not dead. "Be joyful and keep the faith!", even if your church has left you.
Addressing 'The Challenge of Secularism' at the 2018 meeting of GAFCON in Jerusalem the Rt Rev Dr Gavin Ashenden spoke about The Challenge of Cultural Marxism to the Church.
Explaining how the deception works, Dr Ashenden explains how "a 3rd wave feminism extended parity into the area of social and sexual engineering. It involved the re-imagining of gender. Making gender flexible and fluid according to the preferences of the imagination.
"The strategy was first feminism and the introduction of the virus of equality , then gay marriage , based on the same artificial notion of equality, then the eradication of gender in the mind with transgenderism. And then paedophilia."
Referring to the latest Canadian propaganda videos "which show the increasing sexualisation of children as they are educated to become ?Allies? Of the LGBTQI , the bishop provided a reference to this sample video
"Give me the child for the first seven years and I will give you the man"!
This goes way beyond tolerance and understanding. How did we allow ourselves to get here?
In his Petertide 2018 message the Archbishop of Wales uses the current obsession with soccer and hysteria surrounding the World Cup tournament to spice up his appeal for people to become involved in lay ministry. He says he is certain that there are "thousands of faithful people in our churches around Wales" who could do a huge amount to strengthen and build-up our ministry. He goes on to plug the 'Theology for life' course.
Ummm, thousands of faithful people? At the last count there were only around 28,000 mainly elderly regular attenders in the Church in Wales representing less than 1% of the population. There were 5,963 regular attenders under the age of 18 which, remarkably, is against the trend of continual decline but probably the result of parents seeking a place for their offspring in a church school before disappearing again.
In a province numerically smaller than many dioceses in the Church of England, Oxford has 65,000 worshippers, Chichester 47,000, most congregations are dominated by the elderly, some exclusively. In London with 89,000 worshippers, Pastoral Assistants are typically in their early to mid-twenties and considering a vocation to ordained ministry in the Church of England.
In Wales, dream on! In my experience and that of others, many volunteers who felt called to a lay ministry would have been the last people I would have wanted calling in times of distress. Some were totally unsuited to the ministry to which they believed they were called but it was difficult to convince them.
Given the Church in Wales' apparent policy of accepting anything that moves if they show the slightest inclination towards ministry, lay ministry could do more harm than good.
As for the 'Theology for life' course, the Church in Wales does not do theology. It does what it refers to as equality. That is not 'equality' in the normal sense. It is a feminist euphemism for parity which applies a quota system instead of offering equality of opportunity based on ability and suitability. It is pure sexism.
What, then, is the Church in Wales teaching having abandoned the faithful, many of whom used to carry out the numerous tasks claimed by the archbishop as being left to the clergy. It teaches that the church must be relevant to society, adopting secular values.
As the number of women clergy increases cultural relativism expands. Our common heritage with the majority of Anglicans fades as spirituality gives way to sexuality. Far from saving the Anglican Church, feminists are destroying it, starting in the US and now rampant throughout theWest.
In an article headed 'Could feminists save the Anglican Church?' the "brilliant theologian of the feminist movement", Rosemary Radford Ruether, is quoted as claiming that "Christianity has always absorbed cultural change to match people’s real lives – thankfully. Yet Christian doctrine seems to be continually out of step with social progress". The article goes on:
"Feminism has produced some startling and radical theologies over the years, making it possible for women to claim their place in the Anglican Church hierarchy as priests and bishops.
"Christian feminists are working to subvert the patriarchal dogma of Christianity from within, dealing with some awkward, misogynist biblical passages and some awkward traditionalists. Read Mary Daly or Elisabeth Schussler Fiorenza and it becomes possible to imagine Christian symbols in ways that are not oppressive.
"Feminist theology attempts to re-frame Christianity to allow oppressed groups access to God, who, it turns out, does not privilege the male, white, middle class and heterosexual humans after all. Queer theology, like feminist theology, operates at the boundaries of the Church, though there is much more hope, acceptance and optimism at the grassroots.
"Feminism started a theological ball rolling....feminists worked tirelessly to talk the church out of its most blatant sexist dogma. The same process is happening for the LGBTQ Christian community. Of course, sexual identity is much more than being able to be married in church, but it would be an outward sign of theological transformation."
If anything the archbishop's appeal indicates how desperate the Church in Wales has become in its terminal decline, diluting priestly ministry as it identifies more withnonconformists and a United Church for Wales than the Holy Catholic Church of which it claims membership:
"Since the Church in Wales continues to share the historic episcopate with other Churches, including other Churches of the Anglican Communion, the Roman Catholic and the Orthodox Churches, which continue to ordain only men as priests or bishops, the Bench of Bishops acknowledges that this decision on ministry and gender is set within a broader process of discernment and reception within the Anglican Communion and the whole Church of God." (Code of Practice)
Within the Anglican Communion, many provinces have gone their own way in theGlobal Anglican crack up. They have little in common beyond their historical links with the Church of England.
The majority of Anglicans look to GAFCON toCelebrate Gospel of God. Meeting in Jerusalem at the largest international gathering of Anglicans in 50 years, the GAFCON chairman, Nigerian Primate Nicholas Okoh, said that the West is now among the most secular nations on the planet, which sadly includes the Church of England, to which the Anglican Communion owes its origins and for which, he said, we still have a deep affection.
"The essence of the Gospel has virtually been lost in the nations of the West, and if it is to recover its spiritual identity, it must once again embrace that same Gospel or face irrelevancy, decline and finally obliteration.
"The mostly western churches have compromised on sexuality issues and that is viewed here, by these evangelical Anglicans, as a road down which they will not go for fear they jeopardize both the true nature of marriage that is exclusively between a man and a woman, and worse, damaging to their very souls.
"It is not without its significance that of the 11 active Primates here, five are from Africa, two are from the Argentine and Brazil, one is from Australia and Southeast Asia (Myanmar) with just one from the U.S. That the U.S. role which was for years so prominent, and now so reduced, indicates the shift in global Anglicanism from the Global North to the Global South."
From the Letter to the Churches - Gafcon Assembly 2018:
OUR GLOBAL ANGLICAN FUTURE
To proclaim the gospel, we must first defend the gospel against threats from without and within. We testify to the extraordinary blessings on this Conference, which leads us to call upon God even more, that the Anglican Communion may become a mighty instrument in the hand of God for the salvation of the world. We invite all faithful Anglicans to join us in this great enterprise of proclaiming Christ faithfully to the nations.
When the Archbishops of Wales and of Canterbury hold minority views which are contrary to the beliefs of the majority of Anglicans and the wider Church, further decline is inevitable.
The Archbishop of Canterbury with Archbishop of York Designate Stephen Cottrell, Source: CofE
A bit of an 'oik from Essex' has been nominated as the new Archbishop of York in succession to Dr John Sentamu. Not my description but Stephen Cottrell's description of himself in a Sheffield Diocesan Development Day lecture in 2011.
A gifted communicator, his appointment is understandable given the liberal direction of the Church of England. He had been widely tipped to succeed Richard Chartres as Bishop of London but lost out to former head nurse Dame Sarah Mullally.
A critic of the church for its 'shortcomings' in promoting BAME clergy into senior positions and a supporter of the ordination of women who looks forward to seeing a female archbishop of Canterbury, he can count himself lucky that he has not found himself sidelined like other men, a victim of his own political correctness.
Asked by the Guardian about the issue of same-sex relationships which has "divided the church for more than 20 yearsdanquot;, he said there was ?Absolutely no place for homophobia in our church, and absolutely everyone, regardless of their sexuality, is welcome in our church?.
Christian Concern tweeted differently: "@CottrellStephen has previously shown he has no respect for Biblical truth on human sexuality and marriage."
Cottrell's appointment has caused some controversy, so much so that a spokesperson for the Church of England has issued aStatement on the Archbishop of York designate, the Right Reverend Stephen Cottrell denying accusations made against him by "a pressure group". He was said to have told clergy that 'if they disagree with the approach the Diocese is taking on matters of human sexuality' they should follow their consciences and leave.
The implication in the statement is that 30 clergy are lying or mistaken.
In June 2019 gafcon uk issued a statement by representatives of conservative evangelical clergy from the Diocese of Chelmsford confirming that ?We are used to being told that we don?T belong?.
Christian Today reports the same issues with claims and counter claims in an article "Stephen Cottrell's appointment as Archbishop of York exposes divisions in the Church of England": One thing is sure Stephen Cottrell's liberal views offend many orthodox Anglicans who have been left out in the cold by a self-styled inclusive church.
Liberal Bishop Becomes Archbishop of York, No. 2 in Church of England was the headline in the New York Times: "Cottrell has been outspoken in his support for women clergy and has said everyone is welcome in the Church regardless of their sexuality."
Commenting on Bishop Stephen Cottrell's Presidential Address to Diocesan Synod on Saturday 11 March 2017,Andrew Symes of Anglican Mainstream wrote that Cotterell has given "one of the clearest indications yet of the next stage of major change in the Church of England’s approach to sexual ethics" after he called for “prayers of thanksgiving” for same sex relationships.
Ironically Stephen Cottrell replaced the openly gay priest Jeffrey John as bishop of Reading in 2004 after John was pressured to step down by the then Archbishop of Canterbury Rowan Williams.
One can only speculate on the trajectory of Cottrell's career had Jeffrey John not been persuaded to step down as bishop of Reading but Jeffrey John must have been feeling particularly sick on reading of Cottrell's elevation. More able than many Dr John has played by the rules while lesser clergy have flaunted them. Had he defended the Church's traditional teaching on marriage he would have gained wider support.
By teaming a new, liberal Archbishop of York with an ineffectual Archbishop of Canterbury the Church of England looks destined to stray even further from biblical truth with a further exodus of disaffected Anglicans.
In conclusion, a quote from The Spectator in an articleThe slow, strange race to be the next Bishop of London by Ysenda Maxtone Graham, author of The Church Hesitant:
"But my money (and other people?S, too) would be on Stephen Cottrell, the Bishop of Chelmsford. He was state-educated in Leigh-on-Sea, so can be ?A bit cor-blimey?, as some have said to me. It?S true that his recent talk in the cathedral to his clergy included the phrases ?Who gives a toss??, ?Flush down the toilet? And ?What the bloody hell?? But he grows on you. He?S a scintillating public communicator, straddles both the Evangelical and the Anglo-Catholic traditions, is self-deprecating, funny, articulate and imaginative. If he?S chosen, we?Ll just have to blot out the Chartres voice from our memory: no point in comparing them."
Also mentioned in Ysenda's article is 'the once-tipped June Osborne' who seemed to have been 'shunted into sidings as cathedral dean and may well go no further'.
She did. Swept up by the Church in Wales, again at Jeffrey John's expense.
At least, in Cottrell terms, Dr John is "welcome in our church" which is more than many Anglicans can say.
Postscript [23.12.2019]
From Church Times:
"Bishop Cottrell had 'spoken out — when many others have been silent — about the need for the Church to respect and honour the LGBT+ community'." - Jayne Ozanne, a member of the General Synod and a prominent LGBT campaigner.
"He’s a great teacher and communicator of the faith, he’s rooted in Catholic spirituality, he speaks his mind, and he’s a voice for LGBT inclusion." - Revd Dr Johanna Kershaw, Associate Priest of Outwood, Stanley, and Wrenthorpe, in Wakefield.
