Tampilkan postingan dengan label holiness. Tampilkan semua postingan
Tampilkan postingan dengan label holiness. Tampilkan semua postingan

Rabu, 30 September 2020

Holiness or worldliness?

The Virgin of Vladimir, 17x28.6x1.4cms,

birch wood, walnut stain tinting. 1999

If you prefer holiness to the worldliness of 'non-traditional' forms of 'worship' which now, apparently,include "River Walk; Teddy Bears' Tea Party; Rushbearing Service; Jigsaw Service; Snowdrops Service; Frogs Sole Sisters Tadpoles; Mustard Seeds; Duck Pond Worship; Noah's Ark; Barn Nativity; Pram Services" or, indeed, circle dancing, you are in for a treat.

Take a impian tour here.

My thanks to the Orthodox Arts Journal blog for this. The Carved Icons of Elena and Sergio Nikolenko caught my eye. Their intricatework is stunning but I explored further. Following the links brought more leading me to the virtual tour link above with its beautifully restful background music soothing me as I prepare this entry.

What a treat compared with all the angst of late.

The mystery of faith!

Minggu, 09 Agustus 2020

Dodgy legal advice leads to Eucharistic free for all

Source: New Directions
Readers of the March 2017 edition of Forward in Faith's magazineNew Directions (£) will have read the worrying conclusion by a leading law expert that the Pastoral Letter from the bishops of the Church in Wales authorising the reception of Holy Communion based on Baptism alone was based on dodgy legal advice.

This is the conclusion of the Rev'd Professor Thomas Glyn Watkin, a former Professor of Law at Cardiff and Bangor and former First Welsh Legislative Counsel to the Welsh Government. Between 1981 and 1998 he served as Legal Assistant to the Governing Body of the Church in Wales.

Professor Watkin writes: "The interpretation placed upon the rubric  by the Legal Sub-Committee not only circumvents the Church's due processes for alteration to rites and discipline. In its consequences, it displays a scant respect for - or an inchoate understanding of - the rule of law in Church affairs."

Professor Watkin wrote at the beginning of the article: "In a letter to the Church Times on Friday, 27 January, His Honour Judge Andrew Keyser QC responded to my letter in the edition of 13 January concerning Confirmation and Admission to Holy Communion in Wales. In his lengthy and carefully-worded letter, he quoted the views of the Doctrinal Commission on the issues, but he revealed nothing of the reasoning behind the Legal Sub-Committee's conclusions. The two pieces of unanimous sah advice to which he refers, and the reasons why other interpretations were deemed "unpersuasivedanquot;, remain firmly hidden from scrutiny,

In a February blog entry,Church in Crisis, a letter from Professor Watkin to the Church Times was reproduced. In it he wrote, "The Church in Wales Book of Common Prayer, enacted by various canons, declares that confirmation is a rite, and its rubrics provide that confirmation is generally necessary to receive holy communion. The Church's constitution provides that alterations to rites and discipline may be made only by canon.

"The Welsh Bishops wish to allow those who have been baptised to receive the sacrament without need of confirmation. They are attempting to do this by pastoral letter, without any authorisation by canon. The Archbishop has written in this paper (Letters, 25 November) that the change makes confirmation 'a service of response and commitment to God's grace given at baptism and at the Eucharist for those who want to make such a commitment'.

"...The Welsh Bishops state that they have sah advice assuring them that the 'step does not require any change in the present Canon Law or Constitution of the Church in Wales'. A polite request to make public that legal advice met with an equally polite refusal. That the alteration is controversial is clear from recent correspondence in these columns (Letters, 14 October and 23/30 December)."

The Article Riding Buckleshod over Canon Law in New Directions gives a fascinating insight into how the Church in Wales under Barry Morgan seemed able to receive the advice they wanted to hear to justify their actions. Professor Watkin is not alone in his concern. Some of the highlighted text from a previous article in New Directions by the Venerable Martin Williams, the former Archdeacon of Margam: The Civil Law was all that mattered; Canon Law is swept away; These are existential concerns about our identity; Not once in the documents is "Eucharist" used; and, It is hard to imagine what the bishops have in mind. The Archdeacon concludes, "The Church in Wales is in a very deep crisis indeed."

The Church in Wales claimed to be "re-adopting the practice of the early church on admission to Communion ? The sharing of bread and wine ? In an effort to strengthen ministry to children and young people in particular". Ministry to children and young people will not be strengthened by making Holy Communion commonplace. It is the mystery and awe that counts. Something deeply spiritual. The 'otherness'.

The Doctrinal Commission's seal of approval was used to authenticate the former Archbishop's divisive views on same sex marriage. Always careful to implicate the bench with 'collegiality', Barry Morgan's views have prevailed by one means or another. Sadly I hear that he can be seen still lingering around Llandaff Cathedral like a bad odour, no doubt trying to exert influence on his form minions.

Much discontent is apparent from comments received under previous entries. If ever there were a time for a fresh start this is it, starting with the new Bishop of Llandaff, not tainted by political intrigue but steeped in holiness and righteousness. Someone the bench will look up to, not kowtow to.

Selasa, 26 Mei 2020

Holiness lost in the Church in Wales

Ven Cherry Vann, bishop elect of Monmouth                                               Source: Church in Wales

In the run up to the Electoral College charged with electing the 11th Bishop of Monmouth the President of the College, Archbishop John Davies, gave an account of the qualities required of the successful candidate. If I recall correctly it implied an element of holiness based on biblical guidance of the qualities needed to be a bishop.

I can no longer find the link, only "Page or file not founddanquot;. No doubt it has been taken down to avoid embarrassing comparisons based on this reaction in conversation with others from an internationally respected commentator on Church affairs to the election of the "first partnered lesbian bishopdanquot;, that we know of, in the UK:

"Merit and holiness has nothing to do with the election of bishops in the Church in Wales. This is a political process. There are 23 clergy electors in the electoral synod. All but 7 are bishops, archdeacons and deans and you need to have a two-thirds vote so what this means is that the establishment by the way they pack the Electoral College is able to select those people whom they wish to put forward as bishop? Barry Morgan the former archbishop has been pushing for this outcome. Pushing for women clergy, pushing for women bishops, pushing for the normalisation of homosexuality.

"Members of the Archbishop's Council tell me that Archdeacon Vann is a complete nonentity, not as a person but in her role in the substantive debates within the Archbishop's Council. In other words she is not someone who has ideas, is a mover or a shaker, who people when we come to an issue, they look at her and think: What does she have to say? She is just another grey face at a long grey table. She is a committee person, she sits on the dais at General Synod and in 10 years has made no meaningful contribution whatsoever.

?Within the diocese where she is archdeacon she has made life miserable for conservative evangelicals, I'm told, through a passive, aggressive approach to things. In other words she is not a warrior for this cause, she is just an apparatchik. And so now we have another mediocrity who has a good CV of positions but no actual real holiness or merit or intellect or heft?

"The option taken by the Church in Wales is effectively to say the gay issue does not matter to us. We are not going to go through the perambulations that the Church of England has gone through. We are just saying this is who she is, like it or lump it."

All the more surprising therefore to see so much acclamation on Twitter although much of it had more to do with feminism, gender equality and parity than holiness. I also read a congratulatory tweet from the gay activist Sandi Toksvig but as in the case of the Archbishop's letter I can no longer find the tweet as if there were something to hide.

Cherry Vann is a member of the Church of England's Pastoral Advisory Group considering matters such as ‘Next Steps in Human Sexuality’ (GS Misc 1158). She is also a Trustee of the Ozanne Foundation.

The Bishops of the Church in Wales agreed the following statement on marriage between same-sex couples in March 2012.

"We abide by the Christian doctrine of marriage as the union of one man with one woman freely entered into for life. We acknowledge that whilst issues of human sexuality are not resolved, there are couples living in other life-long committed relationships who deserve the welcome, pastoral care and support of the Church. We are committed to further listening, prayerful reflection and discernment regarding same-sex relationships."

The Rev Jenny Wigley who, along with the Ven Peggy Jackson, did everything they could to undermine traditional Anglican orthodoxy, was the Guest Editor for a special edition of Theology Wales In her Introduction she referenced "The statement of the 1998 Lambeth Conference affirmed heterosexual marriage or sexual abstinence as the only choices for Christians; homosexual practice was declared to be incompatible with scripture. But the statement also committed the bishops to listening to the experience of homosexual persons and called on people to “minister  and sensitively to all irrespective of sexual orientation".

Heterosexual marriage was affirmed but has been undermined ever since. The bench of bishops have used every means at their disposal to force through same sex marriage in church, including a one sided presentation by the Primus of the Scottish Episcopal Church to the Governing Body last September. SeeChurch in Wales bench of bishops in renewed push for same sex marriage.

On the face of it the appointment of Cherry Vann is entirely political. Llandaff boasts the first transgender priest. Now the bench can pride themselves on appointing the first female bishop with a same sex partner. She is also an interfaith enthusiast supporting the removal of church pews to allow Muslim events in church.

No wonder the archbishop expressed his delight in a video announcing the appointment.

It is a sobering thought for any priests stood at the altar in whose name they will be celebrating.

Postscript [23.09.2019]

Bishop-Elect for Monmouth Diocese Cherry Van gives her first interview since being elected to the post

"She said: 'I was quite struck by the process the Church in Wales adopts to find new bishops. It seems to me to be heavily dependent on the guidance of the Holy Spirit and that gives me great encouragement'."

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