Tampilkan postingan dengan label synod. traditionalists. Tampilkan semua postingan
Tampilkan postingan dengan label synod. traditionalists. Tampilkan semua postingan

Selasa, 13 April 2021

The Governing Body of the Church in Wales

The cat is out of the bag! Today sees the publication of "Highlights of the Church in Wales Governing Body September 2011". Apart from the reference to 'the Church' in its leading article Equal opportunities for all in the Church and an obscure piece on page 4 headed ‘Worship’, the Report could be that of of a minority political party or Trade Union. What sets it apart is its priorities.

Relegating impending disaster to the back page, as predicted,gender balance, provides the lead theme with some interesting figures given that the ordination of women was supposed to reinvigorate the church and make it more relevant to society. Despite the gloomy outlook, the Governing Body heard “that change in the representation of women in the Church has taken place faster than expected and in a positive way”. Ironically Page 8 illustrates how, commensurate with the feminising of the church, it is having the opposite effect with the church heading for oblivion. Church attendance was reported to be falling rapidly with its associated financial difficulties.

Here is an extract:

“Sadly the Church plays scant regard to all the data it has. It does not give it the time or the resources it deserves if we are to properly form, measure and monitor our strategy making and policy forming.”

“So often in the Church we move from one half-baked initiative to another, often at great financial cost with little or no thought at measuring outcomes and the difference we make, and learning lessons for future strategy and work.”

“There is little good news in the Report. We have experienced an alarming rate of decline in average attendance, and that is clearly undermining our ability to perform financially particularly at a parish level. The difficulty in maintaining large buildings and making the

books balance remains. Large numbers of parishes are having to dip into diminishing reserves to make ends meet.”

If the official report is alarming enough, unofficial reports reaching me are worse. In September 2008 the Church in Wales issued a Press Release which began: “The Bishops of the Church in Wales today promised to provide continuing care for those opposed to the ordination of women, following a decision not to appoint a new assistant bishop. They stressed there was still a place in the church for those unable in conscience to accept the ordination of women and emphasised their commitment to sensitive pastoral care for all people and parishes in each diocese.”

The cat jumped out of the bag when a woman vicar suggested that candidates for ordination must be refused if they do not support women's ordination. Such is his 'commitment to sensitive pastoral care’ that His Darkness conveniently forgot it and remained silent other than to announce that discussions would take place in the GB next year, leading to legislation being prepared for a vote to make it possible for women to be bishops. This announcement came as much of a surprise to his fellow Bishops as it did to everyone else, confirming Bazzer's conviction that the assembly exists merely as a rubber stamp. So much for Equal Opportunities for all in the Church. It should have read Equal Opportunities for all in the Church who agree with the Archbishop.

Leaving aside the ‘pastoral care’ aspect, another Press Release issued prior to last week’s meeting (now confirmed in the report) provides some interesting financial figures: “On average, church members last year gave £7.79 each Sunday – an increase of 1.8% on the previous year. This represents 2.5% of the average Welsh gross weekly adult income. However, with fewer people going to church the total increase from direct giving continues to fall.”

So for many traditionalists, what Equality of Opportunity in the church amounts to is a willingness to contribute considerably more than £7.79 each Sunday as an act of faith with no Episcopal support or understanding, thus subsidising not only the people who oppose them but the Theological College that trains women to peddle their feminist agendas. By comparison in the Church of England Archbishop Rowan demonstrates his commitment to continuing care for those opposed to the ordination of women. Now those in Wales adhering to the traditional faith can only pray for a successful outcome when their Ordinariate Exploration Group meets on 5th November. Please pray with them.

Rabu, 24 Maret 2021

“Compassion rather than judgment”

Compassion rather than judgement was the message Dr Katharine Jefferts Schori, presiding bishop of the US Episcopal Church, wanted to leave with the congregation in Southwark Cathedral where she preached yesterday:http://www.episcopal-life.org/79425_122868_ENG_HTM.htmbut her address was self-serving. It was not so much the message that was off key but the messenger.

Her message doesn’t sit well with her actions. In a letter to The Times, clergy of Southwark diocese distanced themselves from Bishop Schori’s teaching and presiding in the cathedral. “Bishop Schori is well known for her doctrinal statements and practice that are contrary to the teaching of the Bible. She is also well known for initiating many litigations against orthodox congregations within the Episcopal Church and defrocking doctrinally orthodox bishops and clergy, so exacerbating disunity in the Anglican communion. Only recently she defied the instruments of the Anglican communion by reneging on the agreement made by the Episcopal Church to abide by the moratorium regarding the consecration of actively gay and lesbian bishops.” http://www.timesonline.co.uk/tol/comment/letters/article7148346.ece

Compassion is the key to New Christianity. In their liberal world everyone is expected to show compassion allowing them to do just about anything they please but it quickly dries up when it does not suit their cause. If predictions for Synod are correct, orthodox Anglicans can expect no compassion from those who have turned away from the historic faith. Dr Schori’s plausible message will have been well received by fellow liberal converts while ‘traditionalists’ have already been betrayed using judgement rather than compassion.

[Note. This a re-post due to problems with formatting]

Rabu, 17 Februari 2021

Forward in Faith

Yesterday's news that the Chairman of Forward in Faith, Bishop John Broadhurst, is to resign as Bishop of Fulham to seek entry to the Ordinariate has been intensified by today's news that 'traditionalists' have made gains in the Church of England General Synod elections which may at last see some compassion emerging and hopefully provide the accommodation so badly needed as the church battles for survival.

Probably the best that can be hoped for is a re-think of the voluntary code of practice but that is no small thing for those who, for various reasons, will be unable to take-up the offer of an Ordinariate. It is also encouraging news for those who have had to endure critcism from opponents who protested that we should have given up the fight, thus allowing a clear run for those we believe to be in error.

It is vital that we fight to the end for what we believe, to move 'forward in faith'. That is no disrespect to Pope Benedict. He has described the Ordinariate as the door to unity. A breathing space should ultimately enable more of the faithful to approach the door along a path that is not covered in brambles but perhaps lined with the rose .

Minggu, 07 Februari 2021

For better or for worse...

...For richer, for poorer, in sickness and in health, to love and to cherish; from this day forward until death us do part, according to God's holy law.

The Mail Online has reported that "Two million husbands and wives are not lawfully married because of a Church of England blunder" speculating that "marriage partners heading for divorce may try to deny their spouse maintenance, support or even a home on the grounds that they were never really married". What God hath joined together, let not man put asunder.

There is a serious point here. Constant change has made a complete mess of Anglicanism but in reality, however man or woman legislates it is in the sight of God that we shall be judged. The Anglican Church has been on a slippery slope ever since change was introduced to make it more 'relevant'. Gone is much of the mystery, the awe, the beautiful language making worship commonplace. Political correctness has replaced tradition, so much so that the catholicity of the church is being surrendered. The result? An Anglican Covenant that proposes the use of sticking plaster to heal broken limbs.

Drastic surgery is needed. The feminisation of the church must be halted. The first step is to abandon the divisive measure permitting women bishops signalling to the Universal Church that unity is more important than feminism. The alternative is further decline with the Anglican church becoming little more than a social network when the Lord's table might as well be used to serve tea and biscuits.

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