The Church of England: A new Sect

"The Church of England's decision to reject the introduction of

women bishops makes it look like 'a sect'." - Sir Tony Baldry

The Second Church Estates Commissioner, Sir Tony Baldry, displays an unusual understanding of the word sect which in Christian terms means a group of people with somewhat different religious beliefs (typically regarded as heretical) from those of a larger group to which they belong. In our case that means the One Holy Catholic and Apostolic Church which Parliament, the House of Bishops and a majority of clergy in Synod choose to ignore for purely political purposes.

Much has been made of the Commissioner's buffoonery in sporting a male-only, club tie while he was berating orthodox Christians for being sexist. What he had to say about sects was equally ridiculous. It is the rejection of Christian orthodoxy that will turn the Church of England into a Protestant sect, not the other way around. As mentioned in my previous entry, the new Dean of Llandaff wrote that "We should listen to Parliament". Why? MPs have demonstrated that they have no understanding of the issues involved. Every member I heard made false accusations on the lines of that peddled in the press by 'over one thousand clergy' when they suggested that orthodox Anglicans believe women are inferior to men. What utter nonsense and from senior clergy!

Comments made in Parliament showed an abysmal ignorance of the theology involved. This offering from David Winnick was typical: I am not involved with the Church of England and I am a lifelong non-believer, but I want to say to the hon. Gentleman, whom I greatly admire for the stance he has taken, that it is simply impossible to understand how on earth it can be argued that if women are considered appropriate to be deacons and priests, as they have been in the last 20 years, they are not worthy to be bishops. It is simply impossible to understand that. Will the hon. Gentleman also accept that, for many of us, this opposition to women bishops bears comparison with the opposition 100 years ago to women having the right to vote and to sit in the House of Commons? It is an anti-women attitude—a feeling that women have no place in public life, in religion or in politics—that I find contemptible.

It is contemptible that an Honourable Member is allowed to get away with such statements such as "they are not [considered] worthy to be bishops" and "It is an anti-women attitude—a feeling that women have no place in public life, in religion or in politics" when nothing of the sort has been suggested. That is not the position of the church but it remains unchallenged because clergy and bishops in general hold their positions not for their belief in orthodox Christianity but in the church being relevant to society. Typical of the bishops' response came from the Bishop of Sheffield who told the BBC that 'he hoped the news would not affect congregation numbers' when the most vocal don't attend church anyway. He should wake up to the fact, as one historian put it, 'God doesn't do relevance'. What has affected congregation numbers is the use of half-truths and even lies to promote a liberal agenda at variance with Christian teaching.

There are far too many women who experience real suffering and desperately need our help instead of squabbling over imaginary injustices. Although illegal in the UK Female Genital Mutilation goes on because of "respect" and "cultural sensitivity" which makes detection in the UK almost impossible. Also, gender inequality is one of the main reasons for early and forced marriage: women and girls often occupy a lower status in societies as a result of social and cultural traditions, attitudes, beliefs that deny them their rights and stifle their ability to play an equal role in their homes and communities. Young girls are forced into marriage as child brides. It is ironic that immense suffering is allowed to continue out of respect for other cultures while a lack of respect for our own culture sees Christian orthodoxy overturned and genuine believers marginalised.

Women and men who complain about the supposed pain and suffering of women because they are not yet able to be bishops in the Church of England should focuson the real pain experienced by women and even girls in this country and far beyond. If they had had any thought for others they would already have secured the vote they crave for. All that is needed now is to allow orthodox Anglicans to practice their faith as it has been received. If they would only do that they could direct their considerable talents into helping to ease real suffering among women.That is the challenge. As Christians they should have the humility to accept it.

Read More

Ordering and teaching of the Church of England

 "Knowledge of the Canons by the Clergy is essential for the

right ordering and teaching of the Church of England."

ERIC KEMP (former Bishop of Chichester)

From the Church of England web site which boasts 'a Christian presence in every community'. Perhaps 'a presence in every community' would be more appropriate.

C 18 Of diocesan bishops

1. Every bishop is the chief pastor of all that are within his diocese, as well laity as clergy, and their father in God; it appertains to his office to teach and to uphold sound and wholesome doctrine, and to banish and drive away all erroneous and strange opinions; and, himself an example of righteous and godly living, it is his duty to set forward and maintain quietness, love, and peace among all men.

Given that typical congregations are aging fast, they must include many cradle Anglicans who have done their bit and more over the years but no longer sit on committees or attend synods. Leaving others to take over their work they still, mistakenly it seems, rely on their bishop to promote unity in the church while upholding sound and wholesome doctrine. Instead worshippers find themselves out of step with terkini thinking, abandoned by bishops who are more comfortable with political posturing than caring for 'all that are within his diocese'. A clear majority in the House of Bishops have sided with revisionists who demand that their opponents accept what they are given or leave their church. Even if all the bishops of the last 2,000 years were too blind to see what is now regarded as sound and wholesome doctrine, by what authority do they exclude worshippers who simply refuse to accept doctrine that is outside the teaching of the Holy Catholic Church? They claim to respect the views of their opponents but do not show it in any meaningful manner. Instead they engage in a campaign to force through unacceptable legislation not based on universally accepted theology but on the grounds that there has been 'E nough Waiting'.

In his opening statement at the press conference at Lambeth Palace following the announcement that Bishop Justin Welby was to be the next Archbishop of Canterbury he said:

"This is a time for optimism and faith in the church. I know we are facing very hard issues. In 10 days or so the General Synod will vote on the ordination of women as Bishops. I will be voting in favour, and join my voice to many others in urging the Synod to go forward with this change. In my own Diocese, and before I was a Bishop, I have always recognised and celebrated the remarkable signs of God's grace and action in the ministries of many people who cannot in conscience agree with this change. Personally I value and learn from them, and want the church to be a place where we can disagree in love, respecting each other deeply as those who belong to Christ."

But what does that mean in reality for those praying for a greater understanding of their pastoral needs?Absolutely nothing. Bishop Welby simply joins those bishops who are urging Synod to vote in favour of the measure in full knowledge thatwhat is offered to opponents is no more than a promise to provide a code of practice that has no sah force. A code that if WATCH and GRAS have anything to do with it will go the same way as the promises made to ensure that women were admitted to the priesthood.

Apart from a few honourable exceptions whatever bishops believe today falls well short of what older Anglicans expect for the right ordering and teaching of the Church of England . It may be new Anglican but it is not Christian.

Read More

A sense of proportion

In the face of claims by advocates of the ordination of women that they now command a majority in favour of women bishops in Synod we should retain a sense of proportion. Using published figures the Anglican Communion accounts for just 6% of the total membership with whom we closely identify in the One Holy Catholic and Apostolic Church. In the above chart the Anglican Communion is sub-divided into those who do not ordain women (4%) and those who ordain women to the episcopate or claim a two-thirds majority in favour (2%) so they are out-numbered by two to one in the Anglican Communion and overwhelmingly marginalised in the wider church.

Addressing the 2008 Lambeth Conference, Cardinal Kasper, President of the Pontifical Council for Christian Unity, observed that in breaking with the apostolic tradition the Anglican Communion is moving away from not only the Catholic Church but also the Orthodox churches. More and more, he said, the Anglican stance appears to resemble that of the Protestant churches born of the Reformation rather than a branch of the older Christian tradition. He said that despite 40 years of cordial and often productive talks between Rome and Canterbury, "full visible communion as the aim of our dialogue has receded further."

Similarly in a recent letter congratulating Bishop Justin Welby on his appointment as Archbishop of Canterbury, Metropolitan Hilarion of the Russian Orthodox Church commented: "Regrettably, the late 20th century and the beginning of the third millennium have brought tangible difficulties in relations between the Russian Orthodox Church and the Churches of the Anglican Communion. The introduction [of] female priesthood and now episcopate, the blessing of same-sex ‘unions’ and ‘marriages’, the ordination of homosexuals as pastors and bishops – all these innovations are seen by the Orthodox as deviations from the tradition of the Early Church, which increasingly estrange Anglicanism from the Orthodox Church and contribute to a further division of Christendom as a whole."

The message could not be clearer. The Anglican Church is moving away from unity in direct contradiction to Christ's prayer ' that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me'. If the issue were before a Church Council it would be decisively rejected. Instead the self-interested constantly chip away at the foundations church by church so weakening the body of Christ in the world. How can anyone vote for that?

Read More

Lowlights

Source: BBC videohere

Have you ever felt ashamed to be an Anglican? Those of us in the UK who feared that the influence of the US Episcopal Church would have dire consequences for Anglicanism have been proved correct but perhaps few realised the depths to which newcomers would sink to achieve their liberal objectives.

A report of the recent meeting of the Governing Body (GB) of the Church in Wales now appears in 'Highlights' here under the headlineMoral, Doctrinal and Ecumenical. What a laugh!

The piece on Women Bishops is a real eye-opener on the levels of deceit the bishops and their minions are prepared to sink to achieve the objectives of His Darkness. Here is an extract:

"The Bishops were present at the open forum, but did not participate. Members of GB were encouraged to share their views about what provision should be made in the Code of Practice, but not to return to general principles about women bishops that were made during the original debate last September. [my emphasis - Ed.]

The Venerable Peggy Jackson (Llandaff) reminded GB that it made a very important decision last September that there should be no ongoing discrimination in law on the grounds of gender, and that should be built into the process by which women should be made bishops. “From that date, we have all been members of a Church that no longer discriminates on grounds of gender. So the Church changed on that day.” “The Bishops should draw up a code such that all may have security in their accepted and valued place in the Church in Wales. It should not be interpreted as meeting the needs of a minority.” “Women must fully grow into their place of equality alongside men within the Church—that is a reassurance that the code should reflect.”

Archdeacon Peggy applied three principles: that the provisions of the code should apply equally to male or female bishops; that the code should honour the authority of the diocesan bishop in her or his diocese; that all the bishops should be willing as necessary and as needed to assist one another in meeting pastoral or sacramental needs in each others’ dioceses. “This means that the concept of a Provincial Assistant Bishop should be resisted, as this role would set up a two-tier episcope.”"

That the bishops would not participate was fair as was the guidance "not to return to general principles about women bishops". The bishops had no need to speak; their mouthpiece was allowed free rein. But why was the Archdeacon of Llandaff allowed to speak putting an entirely different slant on her original proposals? Effectively it was her motion that was carried at the previous GB, a motion which promised fair play but on a voluntary basis. That 'voluntary' was going to have any force can now be seen as a complete delusion bar a miracle that the Bench will do the honourable thing and disregard the latest contribution of the Venerable Peggy Jackson, a woman who does not understand the meaning of discrimination other than as a propaganda tool. They have good reason for doing so since she, like some of her fellow-travellers who tried to derail the process at the diocesan meetings by returning to general principles, is clearly determined not to let traditionalists have the sacramental and pastoral oversight they have pleaded for to maintain a link with the Holy Catholic Church which the Church in Wales is so busy cutting after reading Highlights.

Read More

Spectacular own goal

Archbishop of Canterbury Justin Welby welcomed female priests at St Paul's Cathedral

Today's march of ordained women from their picnic in Westminster to St Paul's Cathedral was no walk of witness to Christ. It was a triumphal march celebrating what has become an issue of so called equal rights for women. The Anglican Communion has no authority to ordain women other than that which Provinces have taken upon themselves, thus setting Anglicans apart from the rest of the Holy Catholic Church.

Archbishop Welby, who had been permitted to Deacon at the women's celebratory Eucharist, said "In 20 years we have come a long way". Indeed we have. Such a long way that men and women of conscience have to beg to be considered faithful Anglicans in this increasingly women's church. ++Welby added,  "How did we not see that women and men are equally icons, witnesses, vessels of Christ for the world?" - What?!! - There appears to be little hope for true Anglicanism outside Africa!

How to misapply the obvious!

Postscript

Read also:Why are we celebrating 20 years of the ordination of women? From Susie Leafe, Director of Reform

Read More

The Gathering of [a few of] God's People

Ecumenical Communion at The Gathering 2012               Credit: The Presbyterian Church of Wales

After posting my previous entry I was reminded by a reader that the Church in Wales had approved the rite of Holy Communion for Ecumenical use. The rite, "The Gathering of God's Peopledanquot;, can be found here. But is it the Sacrament of Holy Communion for Anglicans or an Agape Feast?

The gathering together of Christians is to be welcomed but there is a heavy price to pay when so-called 'unity' puts the Church in Wales outside the greater gathering of the Orthodox and Catholic Church.

The "Ecumenical Communion" service begins with a passage of scripture which has been used  to justify just about every liberal departure from the historic Christian faith, in particular the ordination of women: "In Christ Jesus we are all children of God through faith. There is no longer Jew or Greek, slave or free, male or female: [Response]We are all one in Christ Jesus.

What is unsaid is more alarming. Later in the service there is "An Affirmation of Faith"which replaces the Nicene Creed:"Let us proclaim our faith:

We believe and trust in God the Father,

who created all that is.

We believe and trust in his Son Jesus Christ,

who redeemed the world.

We believe and trust in his Holy Spirit,

who gives life to the people of God.

We believe and trust in one God,

Father, Son and Holy Spirit.

Amen."

That is fine for Sunday School children but how can that be reconciled with The Constitution of the Church in Wales which, under theFormal statements of faith, states:

"The Church in Wales is a fellowship of dioceses within the Holy Catholic Church, constituted as a Province of the Anglican Communion. It maintains the threefold order of bishops, priests and deacons which it has received, and acknowledges as its supreme authority in matters of faith the Holy Scriptures as interpreted in the Catholic Creeds and the historic Anglican formularies, that is, the Thirty Nine Articles of Religion, the Book of Common Prayer and the Ordering of Bishops, Priests and Deacons as published in 1662. Its calling is to nurture men and women in the faith of Jesus Christ and to aid them to grow in the fellowship of the Holy Spirit, so that the good news of God’s grace may be clearly proclaimed in the world and that God’s Kingdom may be honoured and advanced."

The Catholic Creeds are central to our faith but the bishops of the Church in Wales skirt around them. Then in Holy Scripture: "We often see what we want to see ... We often use Scripture to reinforce viewpoints that we have already arrived at in other ways and for other reasons". – The Archbishop of Wales (here). That excludesGalatians 3:28 of course when it is wrongly used to justify the ordination of women.

The Bishop of St Asaph, the Right Revd Dr Gregory Cameron said: “We have been challenged by the Gathering of Churches in Wales to seek for unity among Christians. ... Jesus requires his followers to be one family: it’s time to take that command seriously.” Quite so Dr Cameron!

Back in 2008 Cardinal Walter Kasper, the president of the Pontifical Council of Christian Unity posed the question to Anglicans: "Are you Protestants or Catholics? He said it was time to decide: "Ultimately, it is a question of the identity of the Anglican Church. Where does it belong? Does it belong more to the churches of the first millennium, Catholic and Orthodox, or does it belong more to the Protestant churches of the 16th century? At the moment it is somewhere in between, but it must clarify its identity now and that will not be possible without certain difficult decisions." See Fr Z's blog here.

Metropolitan Hilarion of the Russian Orthodox Church, a noted theologian and church historian, made a similar point when he blasted Anglicans for Renouncing the Faith here.

The response in Wales? "Chapels and churches from five denominations are being encouraged to think of themselves as The Church Uniting in Wales" - The Presbyterian Church of Wales (here).

Barry and his bishops are unable to spot the difference. Those who can are being ostracised for keeping the Catholic faith. Surely it should be the other way round if the Constitution continues to have any relevance in the Church in Wales.

Read More

Archbishop Barry Morgan: alternative valedictory

'Chez Barry' built on former Catholic Archdiocese of Cardiff land. There's unity for you bach!

If readers think that Archbishop Barry Morgan's retirement pad looks like a prison block, most will no doubt be happy that he is retiring there but the specifications are far more grandiose. From the outside it appears that he has taken his inspiration from the Hajj in Mecca which will not surprise readers who recall his preference for putting the interests of his Muslim chums before members of his own church who have remained faithful to the wider Anglican Communion.

Whatever your views, 31 January 2017 is a great day for the Church in Wales. One which has not come soon enough for many who have despaired of Dr Morgan's complete disregard for anyone who disagrees with his vision of a secularised church. As usual Llandaff diocesan office has gone into overdrive leading with their own valedictoryappraisal of Morgan's ministry which has been dutifully picked up as an Establishment item by the BBC andITV, but much slower in the press, examplehere. Perhaps they have rumbled him at last after reading the official release.

An unelected politician in vestments, Dr Morgan has used the influence of his office to push a personal, liberal agenda. He has appointed acolytes eager to do his bidding advancing their own careers at the expense of others. A glaring example is seen in the Ass Bishop of Llandaff's letter to diocesan clergy in preparation for Barry's ticket only leaving ceremony in Llandaff Cathedral on Sunday in which he appears to liken Barry Morgan to Jesus Christ. A typical example of deluded obsequiousness, here is an extract from the letter in which the Ass claims "The Archbishop?S final service on Sunday will rightly be his hour":

"Archbishop Barry is supremely a mountain top person, who has looked wide to horizons far beyond those who toil on the plain. Volcanoes are exciting if dangerous places, and surprise us with heat and light and molten rocks which change the landscape for ever, and the Archbishop has had the nerve and courage to do that. In the words of Cardinal Basil Hume, he has been a bishop who has come to where people are and taken them to places they have never dreamt of going.

"Of all the five archbishops I have worked with, Barry is the one who has most displayed the hallmarks of our Lord, surely the ultimate mountain with attitude! Unashamed of his own tenderness, he has a deep and genuine compassion for the underdog and marginalised, and has been a champion for the people of Wales, so often down-trodden. Prophetic to the core of his being, he has been unafraid to overturn tables and fiercely denounce white-washed sepulchres. It seems fitting that Candlemas is on the horizon for his final days as Archbishop, a faithful servant of the one whom Simeon predicted ‘was destined for the falling and rising of many in Israel, to be a sign to be opposed, with the inner thoughts of many laid bare – and a sword will pierce your own soul too.’ "

Much has been made of Dr Morgan being the longest serving Archbishop in the Anglican Communion. If length of service were a measure of success Robert Mugabe would be way out in front. Based on Church in Wales own membership figures, over 99% of the population do not attend Barry Morgan's church so any understanding of the Anglican faith by the population at large and the media in particular will be negligible at best. From a position of profound ignorance they confidently report on matters of faith as if it were a secular issue affecting people in the workplace.

As in the Church of England, the Church in Wales has been targeted by a feminist onslaught which has left many cradle Anglicans with nowhere to express their faith sacramentally, something deliberately orchestrated by Barry and his bench sitters and enthusiastically engineered by the Archdeacon of Llandaff who takes the view that people can leave the church she joined later in life if they do not like what has been inflicted upon them.

None of this is reported in the media let alone explained. The new drive by the bench is to have gay marriage in church accepted. This has been Barry Morgan's ministry. He claims the support of the bench and the Governing Body, most of whom owe their position to Morgan's patronage. His mission has effectively wrecked the Church in Wales in pursuit of political ambition without the courage to test his convictions at the ballot box.

His methods of operation have been devious. Consultations have been ignored when the bench has disagreed with the outcome resulting in much dissatisfaction. So what has Barry Morgan done to deserve the praise and adulation heaped upon him? It cannot be his success as a Pastor because the Church in Wales is predicted to become extinct within a generation. It is because he has followed secular fads to the point of adapting scripture to suit his case which has earned him the dishonorific 'Bullshitter' Barry Morgan: "To claim that they can interpret the Bible in a manner that condones and blesses what it explicitly and unambiguously forbids and prohibits is bullshit par excellence".

Claiming to have been "gobsmacked" when buggin's turn resulted in him being elected as Archbishop of Wales in 2003 he said,  "God has made me a different kind of person" [from his predecessor, Archbishop Rowan Williams] and consequently I can only bring the gifts he's given me to the job." Whatever he thought those gifts were, none has been of any benefit to the church.

The sign to the left was spotted in 'The Lion' in Criccieth.  In 1986 Barry Morgan was appointed Archdeacon of Meirionnydd and Rector of Criccieth with Treflys. Could this be where his views on the ordination of women were formed?

He was later to claim to have been 'astonished' that when he 'trained for the ministry' in the early 1970s, he did not even question why the ordained ministry was restricted to men.  Only in his little world has it changed.

His triumphalism at the consecration of the bishop of St Davids diminished the Church. There was nothing spiritual or uplifting. Simply that 'I have done it'. Dr Morgan said  “I can’t think of a nicer way to end my ministry – it is fantastic.” The price? A diminished church which has left many cradle Anglicans. Hardly worthy of praise.

Dr Morgan said in his address at the consecration of the bishop of St Davids, “The Church in Wales can now claim to be a universal Church”. Unless he deludes himself in having set up another universal Church, the 'universal Church', the One, Holy, Catholic and Apostolic Church does not share the Archbishops views. In fact the Orthodox and Catholic churches wholeheartedly reject them as do the majority of Anglicans. It is so disappointing to have to read public plaudits for a man who has done so much damage to the Church while enhancing his own profile.

In doing so he has displayed an amazing schoolboy naivety. Obsessed with as sense ofequality which is reduced to sameness, his own sense of justice has led him to penalise those who fail to follow him. If he recognised that the body is made of many parts, though many, still making up one body, he would have been much the wiser.

Remember the giants of the Church in Wales before bishops were replaced by 'prefects'. Five held Oxford Firsts in Theology. Need one say more?

Source: Anglican Misfit

Read More

Sacred Synod!

The bishops of Monmouth, Bangor, St Davids (Bp-elect), Llandaff (Abp), Swansea and Brecon and St Asaph in Sacred Synod, 2016.  Source: Church in Wales

The bishops of the Church in Wales will meet in Sacred Synod on Sunday 5 January in Brecon cathedral to confirm the election of Cherry Vann as Bishop of Monmouth.

Pictured above is former Archbishop of Wales Barry Morgan in Sacred Synod in 2016. He retired to his newly built Cardiffbunker in January 2017 after engineering the disastrous election of the first female bishop in the Church in Wales.

Much has happened since the new bishop of St Davids was appointed. She lost no time in surrounding herself with women clergy, turning Wales' national shrine into a feminist enclave while trying to eject elderly male priests from further service in her diocese.

Gone in mysterious circumstances is the then bishop of Monmouth giving rise to claim and counter-claim in a long, drawn out process which did no-one any favours apart from his replacement which turned out to be more about the mission of feminism in the Church than the redemptive mission of the Church.

Persistent rumours of an improper relationship continue to dog another bishop on the bench while John Davies, bishop of Swansea and Brecon, has replaced Barry Morgan as Archbishop of Wales promising 'more of the same - but faster'. He has proved to be true to his word, dragging the Church in Wales into the secular world at an increasing pace.

Barry Morgan was replaced as bishop of Llandaff by LGBT campaigner, June Osborne, following in the footsteps of Joanna Penberthy. The previously tipped Sarah Rowland Jones, vicar of St John's in the heart of Cardiff, was instead made Dean of St Davids, offering Osborne the opportunity of extending the sexual diversity of clergy in her diocese by filling the resulting vacancy at St John's by a transgender vicar who appears to believe that her primary mission is to normalise transgenderism.

The sexual revolutionary mission of the Church in Wales continues with normalising same-sex relationships following the appointment as bishop of Monmouth of Cherry Vann whoinvited her electors and Monmouth diocesan officers to Bishopstow before Christmas for 'drinks and nibbles' with the new bishop and her partner Wendy.

The Notice of the meeting of the Sacred Synod to confirm the election of Cherry Vann was posted the day after the drinks and nibbles party. It states: "This will be a public meeting and, should any member of the Church in Wales wish to draw to the bishops' attention any matter in relation to this episcopal election, they are invited to attend the meeting in person."

Much has changed in the sixty years since this photograph of Church in Wales bishops was taken when five bishops held Oxford Firsts in Theology:

Source: Anglican Misfit

Sacred in name only, it is unlikely that any member of the Church in Wales attending the Synod will wish to draw to the bishops' attention any matter in relation to this episcopal election given the current mission of the Church in Wales.

This is where it is leading. The new 'norm': Proud dad Reuben Sharpe has revealed how he gave birth to miracle baby Jamie with partner Jay in Britain?S most terkini family - and even the couple's doctor was transgender.

2020 is the anniversary of the disestablishment of the Church in Wales. Preaching to the converted and those willing to 'go along to get on' the 2020 Vision video has been viewed a mere 2,840 times in the five years since its appearance in September 2014. A make believe world skips over the reality of the situation as regular, adult Sunday attendance continues to plummet; 14% down from 30,424 in 2014 to 26,110 in 2018.

The 2020 Vision initiative seeks a "reimagined Church in Wales" agreeing to support the "continued development of a unity scheme - the Church Uniting in Wales - incorporating Methodist, Presbyterian, United Reformed, and Baptist Churches alongside the Church in Wales."

There will be nothing sacred about Sunday's synod. It will merely confirm the bishops' intention to separate further the Church in Wales from the Holy Catholic Church to which it jokingly claims to belong - 'locally adapted' into a do-as-you-please Church.

Happy New Year!

Read More