Tampilkan postingan dengan label nonconformity. Tampilkan semua postingan
Tampilkan postingan dengan label nonconformity. Tampilkan semua postingan

Kamis, 05 November 2020

Church in Wales Review - Managed decline?

There is something about theChurch in Wales Review that reminds me of the days of absent priests and nonconformity in Wales but this is no revival. It is about managed decline. The report reads like a management solution to a secular problem with the phrase 'fit for purpose' being singularly inappropriate in a religious context. This is the nub of the problem. While traditional sacramental devotion can be found in isolated areas, the main thrust of mission in the Church in Wales is to appeal to the uninterested using secular criteria which loses any sense of the mystery that gives people a break from the rigours of modern life. Declining numbers, fewer ordinands, redundant churches all indicate the imminent collapse of a top-heavy system that for too long has had to be supported  by hard-pressed congregations whether or not they agree with the direction in which their church has taken them. The supposed panacea of embracing feminist theology is likely to see its conclusion in the creation of a privileged, priestly few paid for by dwindling congregations singing popular hymns with a few prayers thrown in and an occasional Eucharist, a small step to lay presidency using the feminist argument that a priest has only to say a few more words than a deacon. For those who will not have already departed to join anOrdinariate there must be a point at which congregations realise that without regular sacramental worship they will be better off in a self-supporting chapel. A sort of revival but not for the Church in Wales.

As indicated in my previous entry the entire Province of the Church in Wales has an Electoral Roll membership of just 57,000 while the average number turning up on a Sunday and keeping the ship afloat in 2010 was only 35,028, down 5% on the previous year. The diocese of Oxford of which the Review Chairman, Lord Harries of Pentregarth, was formerly bishop, has an electoral roll membership of 54,000 managing with three bishops. The Church in Wales with its falling membership has six dioceses (up from the four when the church was disestablished in 1920) and seven bishops! If the Church in Wales were setting up now it is admitted that there would be only three dioceses, a solution offered by many contributors to the review. A nod in that direction is made with the recommendation that the number of administrative areas be cut to three but consideration of reducing the number of dioceses has been kicked into touch. However, even if that were to happen the number of bishops would remain at seven. So congregations will still have to support seven bishops in the manner to which they have become accustomed while many congregations will be left without a regular priest in Ministry Areas concocted to support the church in her death throws. There is no apology from the bishops for the mess in which the Church in Wales finds itself as a result of their mismanagement. Just another scheme to support them, this time to manage terminal decline. One can only wonder what form of 'worship' they will come up with if Recommendation XIV is adopted:

In each Ministry Area there should be, in addition to traditional

services, at least one service every week, preferably more, in

which the form and style of worship is such as will resonate with

those unfamiliar with church culture. It should be on a day and at

a time which reflects the pattern of life of those to whom it is

meant to appeal.

Any suggestions?

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[ ClickHERE to sign the Rev John P Richardson's petition to retain Clause 5 (1) c ]

Jumat, 30 Oktober 2020

Church in Wales looks to Nonconformists in survival plan

In concert: Tabernacle Chapel, Morriston - 'The Cathedral of Welsh Non-Conformity'

Wales has effectively been a Nonconformist country since the mid nineteenth century but the Church in Wales has maintained a parish system for the hundred years since disestablishment - until now. The 'independent' Review led by the Archbishop's old friend Lord Harries, the former Bishop of Oxford, recently came up with a plan to abandon parishes in favour of ministry areas. On Saturday came news that Churches and chapels in Wales are being asked to discuss radical proposals which could result in closer unity. Proposals on the agenda include a new kind of bishop and a single "United Church for Walesdanquot; in which there would be an interchange of ordained ministries by those with church or chapel backgrounds. Five denominations - including the Church in Wales, Presbyterians and Methodists - could ultimately share bishops, ministers and buildings. If given the go-ahead, a new breed of bishops would be created and be interchangeable between all denominations in the united class. Ordained ministers would also be free to serve in all churches and chapels in the Church Uniting in Wales.

Now one might be forgiven for concluding that this plan may have been uppermost in the mind of the Archbishop while using the convenient conclusions of the Harries Review to nudge unsuspecting congregations in a predetermined direction. Concerns have been expressed about an indecent haste in trying to implement the recommendations of the Harries Review before they have been properly considered. Forward in Faith (Wales) reports: "The reaction to the Church in Wales Review leaves plenty of us with great concerns. At one meeting recently an Archdeacon reminded those present that at this stage the question should be: do we agree that ministry areas need to be created? and then how do we do it? Not vice versa. In some areas of the Review suggestions are quoted as giving permission for a new development without the necessary agreement of those involved. Some dioceses also seem to be moving ahead in a piecemeal fashion. This cannot be good for the unity of the church."

Unity as he sees it is close to the heart of the Archbishop of Wales. He has refused to secure a future for members belonging to the catholic tradition who would value the prospect of unity with the wider Apostolic Church of East and West on the grounds that the unity of the Church in Wales would be threatened! He argues that to appoint a bishop or bishops with jurisdiction for those opposed to the ordination of women would "alter irreparably the Church in Wales as we know it. It would be to sanction schism and for these theological reasons the bishops, as guardians of unity, could not give their support for such a measure." - Excuse me?

There have already been calls for the Church of England to decide whether it is a Catholic or Protestant body. The latest move by the Church in Wales makes their position abundantly clear. No wonder Anglo-Catholics have constantly to struggle against the tide of liberalism which has overtaken their church. Like headless chickens Dr Morgan and his bishops have tried everything to reverse the decline of the Church in Wales except the blindingly obvious, neatly summed up by Damian Thompson here. Over the years I have encountered many Nonconformists who have been brought to the Anglican faith through the awe of sacramental worship, perhaps no more important a figure than the present Archbishop of Canterbury who, according to Rupert Shortt's biography Rowan's Rule, changed his allegiance from the Presbyterian Church after visiting All Saints, Oystermouth: All Saints' provided the classic, moderately high church diet known as Prayer Book Catholicism. Preaching and musical standards were high; incense would make its appearance on major feast days. This was far richer than Park End Chapel [in Cardiff]. John Walters, Rowan's oldest friend, later quipped that the Williamses were like the Russian envoys in medieval Constantinople who felt transported to heaven by the splendours of Byzantine worship and quickly decided that Christianity should become the new faith of the Slavs [p.32].

All that has changed. As Anglo-Catholics continue to be marginalised much of the mystery of Anglican worship has ebbed away. So have congregations. As costs escalate, maintaining the 'parish share' with declining numbers becomes increasingly difficult as is the cost of maintaining a top-heavy structure. With no parish ties in the future and Anglican services becoming increasingly reminiscent of politically correct school assemblies, local self-supporting chapels will have an increasing appeal for those who are left. As one adherent with a liking for good Welsh hymn singing put it to me, "Rousing hymns with a good gossip afterwards; there's nothing like itdanquot;.

Readers with access to BBC Wales will be able to watch the latest reality show this evening at 10.35pm, Vicar Academy. The mind boggles.

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