I am becoming increasingly tired of pressure groups complaining about being 'second class' if they don't have exactly what they want, when they want it and as they want it.
This claim grew ever louder in the campaign for the ordination of women to the episcopate. As soon as there was a whiff of compromise to allow defeated Anglicans to worship as they wish, the feminist lobby denied that any promises had been given and cried foul: if women bishops were not to be absolute rulers they would be seen as second class bishops, an argument swallowed by ineffectual clergy and MPs who are charged with looking after the interests of us all.
It is no coincidence that the lesbian and gay movement have come up with the same strategy complaining that if they are not allowed to be 'married', their unions will be regarded as second class. But their campaign has gone further than that. They refer tointerfering 'religious' people condemning them as homophobic if they fail to support gay marriage, somewhat odd since every Tom, Dick and Sally felt it their right to decide on the ordination of women even if they had never crossed the threshold of a church. The Rev Dr Giles Fraser, a former Canon Chancellor of St Paul's Cathedral, went further. On a BBC Newsnight programme he accused people of using opposition to gay marriage as a cover for their homophobia, ignoring the fact that the vastmajority of people are opposed to re-defining marriage whether they are 'religious' or not.
One wonders how the retiring Archbishop of Canterbury now feels after championing many of the causes that todaythreaten society. In 'Rowan's Rule' [page 95] his 'change of heart' over women priests is recorded as: 'I had to change after looking around at my own side, and seeing the company I was keeping.' If only he had kept different company! He may have led us to unity but, with the benefit of hindsight, it is difficult to avoid the conclusion that ++Rowan has simply been used by many of those he has supported. Clearly he had the best of intentions but failed to realize that his integrity is not necessarily shared by others, even at the highest levels. He was ignored when he sought an honourable compromise for those who do not support the ordination of women and he has seen his authority rejected on the controversial issue of theAnglican Covenant .
And so it goes on with one minority group or another constantly chipping away at society, trading on traditional British values of fair play until only minorities rule. The British Sunday is now barely recognisable from any other day of the week. Soon there will be no difference after the Sunday Trading Laws arerelaxed for the Olympic Games leaving only the Friday Muslim day of prayer as having any religious significance and appearing to be the British norm. It is the silent majority of British citizens who are being rendered second class by those airing their second rate views, unable to see further than the confines of their own narrow self interest to the detriment of the rest of us.
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