Senin, 30 November 2020

Take up thy cross

Palm Sunday sees the start of Christ's journey to the cross. He was not alone in being crucified then and He is not alone now. A few days ago we witnessed the inaugurations of two of the most significant church leaders, Pope Francis and Archbishop Justin Welby, both of whom have taken up the cross in their own distinctive styles. Also in an 'historic first' after nearly 1,000 years, the Ecumenical Patriarch of Constantinople attended the inauguration of Pope Francis. Few are called to be priest and bishop, fewer still to be Patriarch or Pope but all Christ's disciples are called to take up their cross.

With humility and reconciliation giving each other the space we need to live and worship according to conscience we may yet all be one.

'Take up your cross', the Saviour said,

      'If you would my disciple be;

      Deny yourself, forsake the world,

      And humbly follow after me.'

Happy Easter!

This year we searched in vain for packs of Easter cards with an icon depicting the Resurrection. There were plenty of cards to choose from with fluffy bunnies, flowers and eggs, even a few floral crosses but not what we wanted. After our initial disappointment I found myself reflecting on the part that flowers and eggs have played in our Easter celebrations. In particular I recalled the powerful fragrance of freesias and lilies which adorned the Altar of Repose, the result of many hours of work when help was taken for granted. Much has changed in the passing years. Divided congregations have become increasingly elderly. There are fewer, if any, children in many churches compared with the days when the Sunday School children, later re-named the more trendy 'Junior Church', would join the main congregation to await the vicar's usual question, "Why Easter eggs?" Back would come the eager replies of "New life!" earning the reward of a Cadbury's cream egg - and not just for the children :)

Happy Easter!

The egg also symbolises the tomb from which sprang new life. Following the installation of Pope Francis heralding a new pontificate of simplicity, the Anglican Church too witnessed a change in emphasis in the installation of Justin Welby as Archbishop of Canterbury: “I am Justin, A servant of Jesus Christ, and I come seeking the grace of God, to travel with you in his service together.” - Together as one, a new beginning?

Maundy Thursday

Last week I addeddetails of work on a mosaic by iconographer, Aidan Hart. This led me to some equally amazing singing by a relatively small church choir sampled in the video above. I find their singing all the more poignant as the noise of the altar and sanctuary being striped is accompanied by noise of every day life going on outside the church. Passers by will be ignorant of the drama taking place inside, much as it must have been when Jesus prayed, but now they will see this "All-powerful" image of Christ drawing them to Himself:

Minggu, 29 November 2020

Not because she is a woman

Bravo!"More than a century of male-dominated baton wielding will finally be brought to an end when Marin Alsop becomes the first woman to conduct the Last Night of the Proms. ... Ms Alsop, 56, was not chosen because she was a woman. Her musical strengths simply made her the best person to conduct this year’s festivities, which traditionally provide a flag-waving finale to the two-month series, the BBC said." - The Independent.

That is as it should be, the best person for the job. There can be nothing more demeaning to womanhood than the notion that they would not have been considered had they not been female.

The burden of conscience

"Fight valiantly as a disciple of Christ

against sin, the world and the devil,

and remain faithful to Christ to the end of your life."

To the non-Anglican the Church of England must appear to be an archaic debating society in which the newly 'enlightened' struggle to drag reluctant members into the 21st Century. In a secular society most people at least have some understanding of conscientious objection but apparently not in a religious context so they employ secular criteria to arrive at the wrong conclusion. I remember men who were not called to fight in WWII being described as 'conscies' without any awareness of the facts. Possibly they were conscientious objectors but they were probably in reserved occupations which barred them from active service.

During WWI in their ignorance many feminists and suffragettes handed outwhite feathers to men who were not in uniform, including honourably discharged wounded soldiers and those on leave from the front assuming them to be cowards. So earnest were some of these women that the facts became irrelevant to their cause believing only what they wanted to believe.

Little has changed. Maintaining the baptismal promise to "remain faithful to Christ" in one's attitude to the ordination of women attracts the stigma of misogyny. Continuing to believe that Holy Matrimony is an honourable estate between one man and one woman attracts the stigma of homophobia while the charge of bigotry is freely hurled at anyone who fails to toe the shifting revisionist line. Fortunately a significant minority still consider relevant facts so they refused to vote in favour of the ordination of women bishops without the promised safeguards that enabled women to be ordained priests in the Church of England resulting in a defeat of their own making.

I have no idea what to expect from the July 2013 Synod but some have suggested that a two-stage Bill similar to that being presented to the Governing Body (GB) of the Church in Wales in September may be a way forward. According to a Press Release preliminary GB group discussions are to take place on 10 April but given the firm stand already taken by the establishment (here and here) it is difficult to see what could be offered that would be acceptable to traditionalists resulting in the danger that if no agreement were possible the establishment would seek to find a way around the problem in the knowledge that the ordination of women bishops had been agreed. That does not suggest a sensible solution for those who already feel betrayed by actions taken to date.

In looking for a new way forward women who would be bishops and their supporters must accept that for traditionalists, remaining faithful to Christ is not an optional extra but the faith of the Holy Catholic Church as we understand it in common with the majority of catholic and orthodox Christians worldwide. If we were a debating society to be swayed by secular criteria we would not have to bear the burden of conscience but that is not how it is. To say yes to secularism would be saying 'no' to Christ.

The honourable way forward would be to satisfy first the needs of traditionalists and evangelicals. To do otherwise would perpetuate the legacy of ordaining women to the priesthood by fair means or foul, in that case foul given the already broken promises. In conscience as Christians we can and must do better.

Margaret Thatcher: divisive to the end

This morning while hospital visiting I overheard an elderly couple telling anyone who was prepared to listen what a wonderful person Margaret Thatcher was. Clutching a copy of  the Daily Mail, the essential guide for working class Tories, they were pressing all to agree that Port Stanley should be re-named Port Margaret in recognition of Mrs Thatcher's conquering of the "enemy without" adding that she had "done more for the working class than all union officials put together".  The only response came from a frail old man as he shuffled away reminding them that the "enemy within" were the successors of theBevin Boys who helped us win the real war.

Margaret Thatcher could claim some remarkable achievements but that unguarded comment about the enemy within was not one of them. Her policies split the country and problems created for the mining communitieslinger on today as families continue to pay the price of their convictions. At the top of the scale those who were to gain most from the Thatcher revolution have learned nothing as they continue to line their pockets while the rest of us are told to tighten our belts. At the bottom of the scale people worry not only about the cost of living but about the cost of dying with theaverage cost of a funeral exceeding £3,000. It is understandable therefore that people regard spending£10 million of tax-payers money on what appears to be a state funeral in all but name as a grave error of judgement.

But at the end of the day this is what politics is all about. There have been many fulsome tributes and some entertaining speeches in both Houses showing parliament at its best. The Prime Minister and the Leader of the Opposition set examples of propriety in the Commons while Baroness Shirley Williams, another remarkable female politician, gave us a woman's perspective from the Lords where Mrs Thatcher's ever faithful servant Norman Tebbit expressed his profound regret of having "left her at the mercy of her friends"!

Mrs Thatcher served her party well but she was dropped when she became a burden to them. Now, in death, her image is being restored, projecting her as the person who "saved" Britain and made Britain "great" again. That's politics for you but apart from the enormous cost of this exercise it sets a dangerous precedent by drawing the Queen into the political manoeuvering. The Queen's attendance at the funeral appears to endorse the suggestion implied here that she gives royal approval to a period of great divisiveness in which we still live today. That is a matter of great regret.

Sabtu, 28 November 2020

A pinch of salt

Photo: Jonathan_W flickr

I thought of that advice while listening to this morning's homily on Good Shepherd Sunday when the vicar asked how we would know if the voice we heard was of a good shepherd or bad shepherd. My wife and I have listened to most shades of opinion over the years but have never wavered from our understanding of what the Good Shepherd teaches us. Few of the clergy whose ministry we have witnessed have remained true to that understanding of the Gospel which has involved us in upheavals in our worshiping lives and consequent lost friendships. Some of the clergy have reached exalted positions, the 'few' have not. I particularly remember one 'successful' priest who was to reach the highest level of influence telling me that he didn't like the idea of women priests but he had to get on with it. I fully understand the position of these 'converts' but what I cannot accept is the lack of any desire to protect clergy and laity who have remained faithful to their traditional understanding of the Gospel in common with the vast majority of Christians and instead invent interpretations of scripture to justify their positions and expect the rest of us to follow their lead.

St George's Day

Photo: Belfast Telegraph

Today is St George's day. Reported in the Belfast Telegraph is a call by multi-faith campaigners for St George to be a symbol of unity. "The hijab, or headscarf worn by Muslim women, should be as welcome as "bangers and mash" in England, religious groups and campaigners have said in a St George's Day appeal for unity." The declaration said the saint needed to take his "rightful place" as a national symbol of inclusivity "rather than a symbol of hatred! As patron saint for England, St George is there for everyone living in England," they said.

I am all for unity but not as the result of subjugation. Panorama last night investigated the 'Secrets of Britain's Sharia Councils' highlighting the disgraceful way Muslim women are treated by self-appointed judges outside the law. As hellish as that must be for the women involved, at least the protection of the law is available for them. Not so in Egypt. In an article "An Islamist Declaration of War Against Christianity" an account is given of the attack on St. Mark's Cathedral. Named after the author of the Gospel of the same name who brought Christianity to Egypt "some 600 years before Amr bin al-As brought Islam by the sword" is not simply “just another” Coptic church to be attacked and/or set aflame by a Muslim mob. Instead, it is considered "the most sacred building for millions of Christians around the world—above and beyond the many millions of Copts in and out of Egypt. As the only apostolic see in the entire continent of Africa, its significance and evangelizing mission extends to the whole continent, including nations such as Sudan, Ethiopia, Libya, Tunisia, Morocco, and Algeria, to name just a few. As an apostolic see—the actual seat of an apostle of Christ—the cathedral further possesses historical significance for Christianity in general." There has been no outcry from the media similar to the hysteria surrounding any inferred even trivial act against Islam.

Put another way, "this jihadi attack on St. Mark Cathedral is no different for Copts than a jihadi attack on the Vatican would be for Catholics. Or, to maintain the analogy, but from the other side, it would be no different than a “crusader” attack on the Grand Mosque of Mecca for Muslims. While one can only imagine how the world’s Muslims would react to a “Christian/Western” assault on their most sacred of shrines, “post-Christian” Western leaders, as usual, stand idly by (not unlike Egyptian state security, which stood idly by as the Muslim mob opened fire on the cathedral)."

In Britain the UK head of an international Catholic charity has attacked a government report on human rights violations, saying it "glosses over" the growing problem of persecution against Christians (here). The great chasm between Christianity and Islam cannot be ignored. St George defended Christianity. So must we. Happy St George's Day!

Postscript

See "The Qu’ran is facing a blistering attack from contemporary scholarship" on the Christian Medical Comment blog here.

'God save our gracious Queen'

Picture: BBC

On this, the 60th anniversary of the coronation of HM Queen Elizabeth II, how apt are those opening words of theNational Anthem. As Supreme Governor of the Church of England she has been a rock on shifting sand. On this occasion I can do no better than quote fromthis article,Chosen and Anointed by God:

"And through all the political fractures and religious schisms of the past six decades, she has been a vision of true majesty; transcending petty ideologies and the ephemeral fads that come and go like politicians in a by-election. In an age when representative government is despised and democratic accountability diminished by the interminable drip-drip-drip of scandal and corruption, it is worth reflecting on the fact that the Queen has remained loyal to her Coronation Oath to God, sworn in 1953, while thousands of succeeding politicians have reneged on their oaths of allegiance to her, incrementally subsuming Parliament to foreign powers; the Crown to foreign courts; undermining democracy with oligarchy; and negating sovereignty with fealty to unaccountable elites."

God save the Queen!

Jumat, 27 November 2020

How has immigration changed Britain?

From BBC News Politics 30 April 2013

"The BBC's Political Editor Nick Robinson visits Peterborough to find out how immigration has changed Britain.

The former market town in Cambridgeshire, now a city, used to be "very English and very white", he says, but in the last decade 24,000 immigrants have arrived.

He meets a number of locals, including one man who had arrived in Peterborough only the day before.

Second generation immigrant, Karam, said his father - a Sikh who moved to Peterborough from the Punjab years ago - would be "shocked" by the city today and he claimed many new immigrants "don't mix in".

Nick Robinson's film is one of four in The Editors, BBC One at 23:25 BST on Monday 29 April and afterwards on the BBC iPlayer."

Politicians have suddenly woken up to the fact that people have legitimate concerns about immigration, succinctly expressed in this BBC News item. The subject is Peterborough where we are told that one in eight of the population is an immigrant, one fifth were born abroad and ten per cent of households speak no English. It could be any number of towns and cities where integration has failed and, as indicated in the film, indigenous populations feel like foreigners in their own land, especially the elderly who have seen their environment change completely. A 'Google Maps' image of English Street where part of the film was shot highlights a constant problem, that of parking where some appear to be above the law. Perhaps the motorists in this screen shot all have blue badges but that is not my experience as I struggle to find somewhere to park while others simply please themselves.

Also mentioned in the film was the problem of schools where English is no longer the first language. Recently the Mail reported: "Anglican school where 75% of the pupils are Muslim drops Christian hymns from assemblies". Where is the sense in all this?

The changing face of Anglican clergy

As another woman is appointed to a senior post in the Church of England the Bishop of Guildford, the Rt Revd Christopher Hill, said "Dean Gwilliams stood out from the rest"!

No gold jewelry in evidence but the hair style must have afforded plenty of opportunity to demonstrate the unfading beauty of the inner self.

Bedroom tax tragedy

"Bedroom Tax victim commits suicide: Grandmother Stephanie Bottrill blames government in tragic note."  This is one of the saddest stories I have read lately. The Samaritans, quoted here, said: "Although a catalyst may appear to be obvious, suicide is never the result of a single factor or event and is likely to have several inter-related causes." Nevertheless this case highlights the difficulties experienced by vulnerable people in implementing what others regard as fair policies.

From Window Tax to Bedroom Tax, what might appear to be a bright idea to one is another's nightmare. The wealthy simply paid someone to brick up windows to avoid paying window tax but where do the poor get the money to knock down walls to make two bedrooms into one, even if they were allowed to? There is a real injustice here.

What is so unreasonable about having a spare bedroom or two after your children have moved out? Do they not need somewhere to stay when they and their children visit, or is that a privilege reserved for the wealthy? And what if they are sick? It is far more cost effective to have a carer stay than fill a bed in our over-stretched hospitals. This scheme is sold as one of fairness but if a wealth tax is unfair because it could result in old ladies being forced out of their homes, how is it fairer that poor old ladies are forced out of theirs?

Stephanie Bottrill's neighbour said: “She spoke to us over the fence and said they’d offered her three places; one was a flat which was no good to her because of her condition, one was in Shirley and wasn’t near a bus stop, and another was in Alton, further away. I think, because she loved her garden, the thought of moving away from her friends and into something like a one-bed bungalow has had that effect.”

Would you want to leave your house and garden for a one bedroom property, if one could be found, in a different community, and expect your family to find hotel accommodation when visiting or caring in times of illness? I wouldn't. An Englishman's home used to be his castle. Now it is dependent on status. This has all the makings of the coalition's Poll Tax.

Kamis, 26 November 2020

The beauty of Orthodoxy

A very happy and blessed Easter to all my Orthodox readers.

Two wrongs make a right - eventually!

Bevin Boys - from BBC Wales History

Members of the Irish Defence Forces during the Second World War. (© UTV)

Two images, both of sacrifice unrecognised, until now.

The 'Bevin Boys' had a long struggle to be recognised for their contribution to the war effort. Their story is told here. Personally I would have preferred to take my chances with the enemy than work underground, a story I recall hearing from others.

Less familiar - ignorance would be a better description - is the story of the thousands of Irish soldiers who joined the British Army only to be branded as 'deserters' and those who returned home denied their civil rights. For them a long overdue pardon and our grateful thanks for the undeserved misery they endured.

Today's top story

I am not a soccer fan, nevertheless I understand why so many fans are wrapped-up in the 'beautiful game' which allows a degree of escapism from the trials of life but I despair that it dominates the news when matters of substance affecting the lives of people should make the headlines.

Having endured the extended deference to Sir Alex Ferguson's impending retirement at lunch-time I thought that gesticulating George may have offered a more balanced presentation on the BBC's News at Six, but no, it was Sir Alex Ferguson's retiremant again. Soccer is portrayed as the beautiful game despite the disgusting example of over-paid players spreading germs not only by constantly spitting but by evacuating their nasal cavities onto the pitch, a habit that has become the norm along with having to drink excessive amounts of water at every conceivable opportunity. So as far as I am concerned the less exposure the better.

Normalisation was also the process highlighted in today's second story, the State opening of Parliament. Yesterday we absorbed the news that Charles would represent the Queen at the Commonwealth Conference in gesticulating George's home country of Sri Lanka and that Charles would have a more prominent role in future so here he was with Camilla his former mistress  being prepared to act as consort despite all the denials that accompanied their establishment as a couple after the death of Princess Diana, rather like the denials that accompanied the appointment of women priests then bishops - just give it time!

Afterwards came reports of abduction, murder and abuse with the obligatory gut-churning statements before what appeared to be almost an afterthought when some time was given at the end of the bulletin to the Battle of the Atlantic, the longest continuous campaign of WW2 which ensured our survival and enabled us to watch events unfold now as a free country, sadly in decline, not through war but through total indifference.

Thank God for all those who gave their lives so that we are free to endure the trivia that has become all important today.

Rabu, 25 November 2020

He ascended into heaven

Pietro Perugino 1496-98 The Ascension of Christ

“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Acts 1:11

Dean of Llandaff resigns - Part 2

Regardless of one's views on the ordination of women it is very sad that the new Dean of Llandaff'sdream appointment turnedsour in such a short space of time but that has not stopped commentators such as those on Thinking Anglicans making political capital out of the resignation, the reason for which is unknown. This sad situation was not helped by Church in Wales 'sources' making the claim: "Church in Wales sources have told WalesOnline that Dean Henderson had had “a “difficult time” since her appointment, with some clergy resenting the appointment of a woman." Women clergy are present at all levels in the Church in Wales other than bishop which failed to gain the approval of their Governing Body. See the Diocese of Llandaff here and here.

The media have strung together bits and pieces from the initial story to put their own spin on it. The Sun highlights the row about chorister fees [since denied by the CinW - Ed] while The Times in its online preview states "No explanation was given, but Llandaff is known as an Anglo-Catholic heartland and Church sources indicated that as a woman she might have had a difficult time." That Llandaff is known as an Anglo-Catholic heartland will come as a surprise to many including the Archbishop who has done more than most to change the Church in Wales into a club for like-minded liberals.

It isreported in the Church Times that a spokeswoman for the Church in Wales said that Dr Morgan would be making no further comment. Given his track record, if resentment at the appointment of a woman were the reason, on past performance he would have made considerable capital out of the situation so his silence suggests that he is somehow implicated.

The May edition of the Llandaff Parish magazine, The Bell, lists 29 recommendations for action on the sustainability of the Cathedral and its development. Reading through the recommendations there is a suggestion of years of neglect with Dean Henderson being the fall guy. To the recommendations she added her own areas of importance: "excellence of worship, good all age Christian education, support and training for staff and the exploration of the riches that are present in our archives and on site. I also see a great deal of opportunity to develop our musical and artistic life and to be in partnership with schools, colleges and universities" which makes one wonder if anyone at a senior level has done anything other than pursue a political agenda in recent years.

The recommendations listed in The Bell and in the Church in Wales Review (Recommendation VIII) emphasise the importance of Cathedrals as centres of excellence. The Archbishop has constantly pushed for Llandaff to be the Archiepiscopal See. To put this in perspective figures issued recently show that Llandaff Cathedral with Epstein'sMajestas and £1.5 million organ attracts around 40,000 visitors a year. By contrast as a place of pilgrimage St David's Cathedral in Pembrokeshire attracts 262,000 visitors!

Janet Henderson's farewell sermon in St Mary's Richmond in January this year makes interesting reading in retrospect, particularly these quotes: "Or maybe God does speak to us directly, just occasionally. Perhaps when we are very far away from God or in great distress." ..." There is nothing we can do to make God speak to us. We can only expect and hope that God might. We can hold ourselves open to hear and to act on what we hear." ... "You can always recognise a person who listens and talks with God. You can always tell a church where lots of the members are engaged in doing this." - Or not?

Postscript

This interesting comment from a Llandaff parishioner has appeared on the Thinking Anglicans site:

"Former Dean Janet was welcomed by the parishioners at Llandaff - it's a parish church as well as a cathedral - and many were impressed by her personal warmth and commonsense approach.

Her resignation has stunned many, but the gender issues claimed in statements by "Church sources" are probably not the main cause of this. There are intransigent problems with Llandaff that have arisen since 2000, due to previous appointments. Keith Kimber's comments are singularly ill-informed, since the congregation - contrary to his picture of "rampant congregationalism" - actually have very little say in the running of the place.

Any institution that lives wildly beyond its means and invests in white elephants whilst ignoring the pastoral needs of its congregation - and its wider mission - deserves to fail. It is probable that Janet recognised this at a very early stage. Regrettably, we will now be denied her vision and energy. However she quickly realised the unfortunate truth of Llandaff's parlous position and we will now have to fend for ourselves.

Posted by: Landavian on Saturday, 11 May 2013 at 10:49pm BST"

Dean of Llandaff resigns

A Press Release from the Church in Wales has announced the shock resignation of the new Dean of Llandaff after only two months in the post, hardly enough time for the paint to dry on the Deanery walls. The fact that the Archbishop has asked the Archdeacon of Llandaff, the Venerable Peggy Jackson to "have necessary oversight of the Cathedral on his behalf, until a new Dean is appointed" appears to contradict the assertion here that  some clergy resented the appointment of a woman.

From the Dales to Wales must rank as one of the saddest journeys in the Church in Wales' history. If it were true that some clergy resented the appointment of a woman, why appoint a woman to be temporary Dean in her place? The Archbishop could have resumed his role as temporary Dean if a problem were perceived in not appointing the senior Chapter member to the post. The real problem is Dr Morgan himself. I understand that Dean Henderson is not the first import to find her position impossible, the exceptions being the Archdeacon herself and the Ass Bishop, apparently in a world of his own with most of the clergy content to leave him there. On the other hand 'Peggy pilot' is said to be likeable and competent but the ordination of women is not about 'can' but 'should'. What Dean Henderson may not have realised is that ministry in Wales is all about the Archbishop's 'Ministry of Women' which  has more to do with politics than the Gospel.

A rumour circulating in Llandaff has the Ass Bishop taking up the soon to be vacant post of Bishop of Monmouth leaving the way open for ++ Barry to appoint the first female Bishop as Assistant Bishop in Llandaff if he can persuade the Governing Body to do his bidding. Even if that had a shred of truth it should be a dead duck now.

It will be interesting to see what further details emerge.

Selasa, 24 November 2020

The Dean of Llandaff resignation saga

Photo: Church Times

The reason for the Dean of Llandaff's resignation after only two months in post is as obscure now as it was when the announcement was made. At the time the Archbishop of Wales, Dr Barry Morgan, said that he would be making no further comment. Dr Morgan has commented in the June edition of the Llandaff Parish Magazine, The Bell, but there is no further clarity. He writes:

"... In the few weeks she [Janet Henderson] had been in our midst, she had, I know, endeared herself to many people. I also know that many of you had made her feel very welcome. Nevertheless, at a time such as this, one of the questions we, as a cathedral community as a whole, need to ask of ourselves is, what is it about our corporate life that can lead to a situation such as this? There are no easy or facile answers to that question but it is a question that we need to address.

In the meantime, I ask you to remember Janet and Dave in your prayers. I also ask for your prayers for me as the Bishop and Archbishop as I ponder about what to do next...."

Speculation has revolved around a spat with members of the choir, since denied, and absurd mischief making about opposition to women, still perpetuated in the Thinking Anglicans blog despite the numerous women in the diocese and this comment from a parishioner: "...There are intransigent problems with Llandaff that have arisen since 2000, due to previous appointments. [...] comments are singularly ill-informed, since the congregation - contrary to his picture of "rampant congregationalism" - actually have very little say in the running of the place. Any institution that lives wildly beyond its means and invests in white elephants whilst ignoring the pastoral needs of its congregation - and its wider mission - deserves to fail. ..."

While this may suggest local infighting, the silence of the Archbishop and the former Dean suggests a personal spat followed by an agreement to say nothing. I am pleased to report that Dean Henderson has wiselymoved on but what of the Cathedral, the diocese and the Church in Wales?

Dr Morgan poses the question: What is it about our [Cathedral] corporate life that can lead to a situation such as this?

The Church in Wales Review [VIII] recommended  that The distinctive role of each cathedral as a centre of excellence should be fully integrated into the mission and ministry strategy of its Diocese.

"It makes clear, what we know already, that any cathedral is central to the life of the diocese in which it is set. Llandaff Cathedral as well as being a parish church is a place (like any other church, but with a special responsibility for it) of welcome, hospitality and friendship.  The Cathedral extends this to all the parishes of the diocese because it is  the diocesan church par excellence.  That dual role could lead to a conflict between the needs of parish and diocese.  That should never be the case, but rather should be embraced as a glorious opportunity to minister not just to the local community (the parish) but to the wider family of the diocese as well.

That is why it is the Bishop’s church, the place where he has his chair – the place, in other words, where he has his home but the place from which he exercises oversight over the wider diocesan family.  And, it is in my capacity as Bishop, that I have decided to exercise direct oversight over the Cathedral for the time being." [My emphasis - Ed.]

If the Cathedral is to be truly 'central to the life of the diocese' its 'corporate life'should not be a cause for speculation. What is clear is that under Dr Morgan's watch the Church in Wales is in a downward spiral. His alignment with the discredited Presiding Bishop of The Episcopal Church is a cause of great concern to orthodox Christians. In asking for our prayers for him as the Bishop and Archbishop as he ponders about what to do next, many will be praying that he will be considering his position, contemplating retirement to leave the way open for a more orthodox leadership based on the Gospel rather than on political popularity.

Woolwich response: Deceptive, stupid or just plain ignorant?

A Baghdad church. More 'religion of peace' imageshere

It is entirely understandable that the authorities would want to avoid a backlash after the random, callous murder of an innocent British soldier in Woolwich. Less understandable is the response of the Prime Minister who defended Islam saying that it was "a betrayal of Islam" and "there is nothing in Islam that justifies this truly dreadful act" while his Deputy quoted from the Koran in apparent ignorance that one verse can be abrogated by another or another verse used as justification for acts of terror: [Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip." [8:12]. Cleggsaid that the unspeakable act “flies in the face of the peace and love that Islam teaches” as he paid special tribute to London's Muslim community. Is he blind to what is happening around the world? Where is that 'peace and love' in Muslim dominated countries where Christians are leaving in droves in fear of their lives and their churches razed to the ground?

Recent census figures clearly illustrate that Christianity in this country is on the wane while Islam is increasing rapidly, particularly among the young, giving rise to the prediction: “In another 20 years there are going to be more active Muslims than there are churchgoers”. The unwarranted glorification of Islam as the 'religion of peace' helps to validate a supremacist ideology encouraging more people to assume that there is nothing to fear from Islam, contrary to evidence worldwide. The perpetrators of the latest atrocity are believed to be of Nigerian descent, a country ravaged by Islamism. All should be aware of what is happening in Nigeria. ReadThe Supremacist's Ideology Of Islam which explains 'ISLAM’S CLAIM FOR PEACE'.

Attempts to separate religion from its Islamist ideology are futile because the ideology dictates a way of life which elevates Muslims above Christians and Jews which has already resulted in the 'cleansing' of Islamic countries. If Messrs Cameron and Clegg are ignorant of this process around the world there is plenty of evidence available. They could starthere by reading 'Islam and Extremism: What is Underneath' after picking up the basic differences between Islam and other religionshere.

With fear of possible reprisals it is not surprising that Muslims have gone to great lengths to distance themselves from this atrocity. Westernised Muslims may indeed be sincere in their condemnation but their motives can never be guaranteed because their religion sanctions dishonesty, taqiyya, in defense of Islam.

The victim card is already being played, even in Cairo [here] where the persecution of Coptic Christians in Egypt is well documented. Conscious of requests for calm I effectively imposed self censorship in pondering whether to make this entry but the more I read the more absurd our position has become in making Islam untouchable at the expense of Chritianity in a supposedly Christian country. It is being defended as a sacred religion of peace enabling Islamism to gain ground because people are not given the full facts and accused of Islamophobia for daring to raise legitimate questions. In an article for the Observer Dr Matthew Goodwin, an associate professor at the University of Nottingham who advises the government on tackling race hatred wrote:

"Many have suggested that the events in Woolwich have fuelled a wave of public hostility towards British Muslims and Islam more generally. But our findings, based on a YouGov survey undertaken within 24 hours of the attack, suggest that the picture is both more complex and more positive.

First, we find some evidence to suggest that, in the aftermath of these tragic events, Britons were more likely to think positively about community relations. There are some challenging results, such as the finding that the number of citizens who think that conflict between groups is "largely inevitable" has risen by seven points to 40%, or that agreement with the suggestion that there will be a serious clash between British Muslims

and white Britons has also risen, by nine points to 59%. But these buck the broader trend.

Compared with last year, when we ran the same survey, people are now either just as likely, or more likely, to endorse a series of more positive statements: that Muslims are compatible with the national way of life; are good citizens; make important contributions to society; and share British culture and values ." [My emphasis - Ed.]

A measured response is essential but it is a grave error of judgement to take a head-in-the-sand view that Islam can be judged by Christian standards. If it is a 'religion of peace' why are there so many conflicts around the world involving Muslims? The fact the Muslims are fighting other Muslims is not an excuse for turning a blind eye to the threat. The Government has been busily discarding Christian values creating a spiritual vacuum that on current trends will be filled by Islam, an ideology that justifies not only the oppression of non-believers butdeath for apostasy. This is a dangerous strategy. Compare the statement at the end of the previous paragraph with this statement taken from the link at the end of the second paragraph:

"Even though Muslims claim their religion preaches peace, a critical observation shows that this is far from the truth.

As long as a Muslim population in a given area, community or Country is below 2%, they regard themselves as a peace-loving people who do not pose a threat to other citizens.

At 2%-5% Muslims begin to proselytize other disaffected ethnic minorities and groups often recruiting from the jails and street gangs. This is the case in about 5 Countries as you can see.

COUNTRY / MUSLIM %

Denmark / 2%

Germany / 3.7%

United Kingdom / 2.7%

Spain / 4%

Thailand / 4.6%"

Not only Government Ministers but religious leaders are following the line that such acts as witnessed in Woolwich have no place in Islam but the leadership of the church today has more to do with politics than defending Christian orthodoxy. By adding their validation of a religious ideology that seeks our extinction what hope can there be? Even if Islamist violence were not the reality that it is, Christians are supposed to believe that there is only one way to the Father and that is through Christ. If we lose that conviction we are already lost to the so-called 'religion ofpeace' under Islam.

Perhaps there is some comfort in getting old after all - but what of our children and our children's children? If this pretence continues it will be too late to turn the tide. We need honesty based on world wide evidence, not blinkered denial. Ignoring legitimate concerns serves only to encourage rather than discourage elements in society looking for an excuse to take matters into their own hands. That must be avoided. Honesty must be the best policy.

Whitsun treat par excellence

"When the day of Pentecost had come, they were all together in one place" - not in Jerusalem on this occasion but inSwanbridge!

Swanbridge            Photo:Francis Frith

Three years ago I searched for an image of a typical Whitsun treat. I found just one showing children paddling in a brook. Today I found a gem of a movie. The church is in Cardiff but the Whitsun treat was a trip along the South Wales coast to Swanbridge. Another check revealed that despite the headlined sharpdecline in Christianity and advance of Islam, Clive Street Baptist Church is still active, holding their own against seven mosques in their area out of a total of 33 in Cardiff.

The images in the film convey a different era. Note the orderly conduct. No pushing and shoving compared with today's 'me first' society when heads are bowed over mobile phones rather than in worship. Our churches must take some responsibility for this. Many have ditched the beauty of the old prayer book replacing it with modern, meaningless mumbo jumbo completely at variance with 'other worldly' worship in a vain attempt to be relevant to modern society. Damian Thompsonhere gives his take on the new detailed analysis of the 2011 census figures and how our attitude to religion has changed. In another wish to modernise, last year USPG changed their name to Us. The Anglican News Service praised the change with the catchy message:Years of traditional mission activity have helped us to realise that there is no ‘us and them’ only an ‘us’.

This was picked up by the then Archbishop of Canterbury, Rowan Williams. When speaking at the launch, he praised the new name ‘Us’ as being a ‘wonderfully ambiguous and non-specific title’ which is suited to a world in which boundaries constantly shift because it is ‘very difficult to tell where “us” stops and “them” starts’. But it seems to me that there is a new 'them'; it is us, the so-called traditionalists. Acknowledging that the 'Us' launch took place on the day General Synod voted against women bishops, Us Chief Executive Janette O’Neill said: ‘We were concerned that our launch event would be over-shadowed by the sadness of many at the outcome of the vote. But, far from it, my sense was that the launch of Us – with our emphasis on inclusion – was a sign of hope for the future of the Church of England.’

Some hope! Commenting recently in hisblog about General Synod vacancies The Ugely Vicar wrote "there has been an agenda: defeat the Anglican Covenant, get women bishops, get LGBT inclusion".

Enjoy the treat. We will not see its like again.

Senin, 23 November 2020

It's about equality, stupid!

It is Whit Monday! Formerly a public holiday and remaining so in many Christian countries but no longer here in the United Kingdom where we have the Spring Bank Holiday at the end of May. Today sees the return to the Commons of the Marriage (Same-sex Couples) Bill which, I heard a government minister tell the nation on BBC Breakfast time this morning, is all about equality when she clearly does not understand the distinction between equality and sameness or uniformity. This desire to be inclusive has reached the ultimate absurdity reported here where the next coronation is to involve other faiths besides Christianity. No matter that Christianity is under attack around the world, one of the most sacred parts of our British Christian heritage is to be surrendered.

Also today, gnomes are to be allowed for the first time in the Chelsea Flower Show, and why not? Haven't they have been involved in the governance of church and state long enough to deserve equality of recognition with the floral displays that make the Chelsea Flower Show what it is?

Archbishop was 'un-Christian' in woman bishops campaign

Possible contenders                             Photo: The Independent

Early in his occupancy of the seat of St Augustine it was said that Rowan Williams should have had a minder to avoid him saying things that he understood but others did not. Flip forward to his appearance at the Hay Festival having vacated Canterbury and we have: "Rowan Williams today told a Hay audience that the argument [over women bishops] was a “weight to me as it is to many” but admitted he was glad to find himself with more time to, “turn into a Christian again”.

Intended or not the implication is that the women bishops argument has everything to do with politics and nothing to do with being a Christian. This has been confirmed by the revelation that the current incumbent, despite his impeccable 'mediation' credentials, is determined to see that feminism triumphs over Christianity even if it means asking the Queen to dissolve the Church of England’s General Synod if it continues to oppose the creation of women bishops.

Rowan Williams earned a great deal of derision after he appeared to back the introduction of sharia law in Britain arguing that adopting some of its aspects seemed "unavoidable". Justin Welby continues along this road appearing to be blind to the different attitude of Muslims when they are in a minority compared with how they behave when they have the upper hand. [See previous entry.] In fact our bishops seem far better disposed towards Muslims than to faithful Anglicans who simply want to practice their faith as they have done for decades before the liberal majority exercised their power.

Pakistani-born scholar the Rt Rev Michael Nazir-Ali knows a thing or two about these things. Readhere what he has to say about Muslim aggression and capitulating to secularism.

Christ is coming

A simple story from the blog Christ is in our midst! in a two-part video here and here.

The message is clear but challenging in today's world. It is very easy to make excuses for not giving money to the beggar or taking in the needy. There are alternatives. The parable of The Good Samaritan illustrates the importance of being kind but letting experts deal with these perplexing issues, DG. "Lord, forgive me, the sinner!"

Minggu, 22 November 2020

Our 'multi-cultural' society

I missed the Channel 4 programme,Make Bradford British, but since it has been referred to so many times and debated on the BBC's Question Time I caught up with it on 4OD. There is a Telegraph review here. Reading the review, I see I was not alone in thinking that Rashid, a Muslim former Rugby League player made the biggest impact. The reason being that out of eight people from various backgrounds brought together in an integration experiment he was the least co-operative, not out of malice, but because his religion came first which was clearly disappointing for the others in the house. What put a different complexion on the proceedings was not that Rashid insisted on praying five times a day but that he had to go to the mosque to pray, delaying the dinner he had offered to cook (he eventually went to a take-away) and disrupting the experiment in the process. The reason? In his own words because he would get a lot more blessings and rewards, the reward being '27 to 25 times more' if he prayed in a congregation rather than at home.

For most Christians, buying one's way to paradise is an alien concept, a concept explained here in 'Gather Blessings in the Mosques'. This article stresses that 'praying in the mosque and being attached to the mosque is a very pious and rewardable action gathering rewards and good deeds for the hereafter. God loves and rewards those who find repose and comfort in the mosques. Whoever builds a mosque seeking the pleasure of God, God builds a similar one for him in paradise'.The following paragraph helps to explain the thinking of Muslims and to understand the pressure for more mosques to be built:'There are six places in which a person is guaranteed the safekeeping of God, the Most High, as long as he is in one of them. In a congregational mosque, with a sick person, at a funeral, in his house, with a just ruler whom he supports and treats with respect, or at a place where people are fighting jihad! [my emphasis - Ed].

With almost daily stories of Christian churches being burned to the ground in Islamic states and worshippers murdered or driven out of their homeland it is illuminating toread "Britain is among the safest places for people to worship freely and in peace, an Islamic leader has said at the opening of a new £900,000 mosque in Feltham, west London" despite the constant reports of supposed Islamophobia. There is an interesting juxtaposition between the 'Gather Blessings in the Mosques' article referred to above and anarticle in the Left Foot Forward Blog  under the headline 'Warsi’s call for the dominance of Christianity ignores that it’s Islam under threat'. In defence of mosque building, towards the end of the article there is a complaint about a statement in the Telegraph back in 2006:

   "the most prominent religious building in the camera  shot will not be one of the city’s iconic churches that have shaped the nation’s history, such as St Paul’s Cathedral or Westminster Abbey, but the mega mosque. Its arrival in London will be a significant coup for Islam and a major event for the country as a whole’. However, there was no complaint or even a mention about the introduction to the article where 'Abu Izzadeen, the firebrand Islamist militant, berated John Reid last week for "daring" to visit a Muslim area." Thisa concept that is spreading, a problem which was referred to in the CH4 programme where Bradford City centre was said to be now 95% Asian.

But these double standards are something to which we have become so accustomed that we hardly turn a hair. It was no surprise then that the head of the BBC, Mark Thompson, admitted that 'We’ll mock Jesus but not Mohammed'. Of course if anyone dared to offend Muslims there would be demonstrations and death threats from those who say they are British but Muslimfirst. Theybelieve that 'Mosques are special places filled with blessings and rewards, however, God has conferred a special blessing upon the nation of Muslims, the whole earth has been declared a mosque, so when the time for prayer comes and a believer is unable to pray in congregation in a building he may pray wherever he may be.' Hence the use of surrounding streets to justify more and bigger buildings.

We are surrounded by Islamic symbols be it mosque or Islamic dress and threatened with retribution against perceived threats while Christians are denied the opportunity to express their religion other than in their churches. The authorities pussyfoot around making endless excuses about unrepresentative extremists in apparent ignorance of fundamental Islamic teaching which regards non-Muslims as underdogs in a world that belongs to Allah. In the Question Time programme I referred to above, most speakers uttered the usual bland platitudes about living together apparently unconcerned about David Starkey's complaint that he was the one who would be arrested if he criticised the Quran because it prescribed the death sentence for his homosexuality, one of many Islamic 'sins' attracting the death penalty such as apostasy and blasphemy, often used to oppress Christians, particularly in Pakistan.

Unusual for the BBC, today's Breakfast News reported on the 'divided loyalties' of one million Pakistanis living in Great Britain out of 3.7 million expatriates who are to be given the vote in Pakistan in recognition that 5% of Pakistan's GDP had been sent back by overseas Pakistanis showing “solidarity and integrity of our motherland” despite their country's failure to protect minorities, something they insist on in Great Britain. On top of this comes therevelation that British war graves on the outskirts of Benghazi have been desecrated by Islamist militants and the symbol of Christ's redeeming love, the Cross, attacked with sledge hammers. This after Libyans had pleaded with the West to assist them in their struggle for freedom and theoutrage expressed after burning some copies of the Quran.

No doubt the CH4 experiment will show that multiculturalism can work in a house of eight people designed for the purpose but in the real world, Christianity is suppressed and only Islam is shown any respect, something that our children now pick up in school adding to the impression that in our multi-cultural society, Islam is holy when all the evidence is to the contrary. Apologists for a political ideology that seeks our demise should get their heads out of the sand, look around them and listen to someone with experience.

Different, but inferior?

Traditionalist Anglicans will be familiar with the sort of tactics used by the inappropriately namedEqual Love campaign. In 2010 The Rev Sharon Ferguson, a lesbian church minister fighting to overturn the ban on same-sex marriages revealed that she had been 'sent abusive messages' since launching her campaign. Familiar tactics in a campaign of of half truth and dissimulation.

Complaints from 'equal rights' campaigners about receiving abusive messages and being spat upon are not uncommon despite hard evidence when to my knowledge filth laden hate mail has been received in the opposite direction. 'Different' these agitators may be in the sense of being a vociferous minority but 'inferior'? Such suggestions are used solely to gain support by implying discrimination from people who fail to see that discrimination is, in reality, against those who do not clamour to change everything only to the advantage of minorities regardless of the cost to the majority. What they seek is not equality but dominance, the very thing they complain about in their power struggle using religion and the church as though it were a secular institution rather than the vehicle of faith that brings people closer to God.

In her campaign for so-called equality the Rev Sharon Ferguson said: “The system we currently have is discriminatory and segregates people. It is not acceptable in this day and age. As a person of faith, I want to get married." To get married implies taking a husband when in fact her desire is to share her life with another woman. That is her privilege. The law has been changed to ensure that she and those like her not disadvantaged. But this is not enough for so-called equal love campaigners. We do not judge how couples live their lives but however they wish to see it, a homosexual partnership is not the same as the union between a man and a woman joined together in holy matrimony for the procreation of children. They can call it whatever else they like but it is not marriage as understood by the majority of people handed down by tradition and custom for thousands of years so why pretend that it is? To suggest that these couples are made to feel inferior if they are not allowed to be 'married' is a problem of their own making.

The trendy list of gay marriage supporters is growing and, perhaps unsurprisingly, is now afflicting the Anglicanchurch following its abandonment ofapostolic tradition. Since the Prime Minister decided to come out in favour of gay marriage,politicians and celebrities have joined the clamour to satisfy people who will never be satisfied until the rest of us are completely subjugated. In a classic piece of dissimulation the Guardian has come out in favour claiming that 'the argument that gay marriage undermines straight marriage is as unconvincing as it is insulting'. The reasons they find so convincing are neatly unpacked line by linehere but it is unlikely that campaigners will be interested in the facts.

Self or selfless?

The current debate on gay marriage ignores an important aspect of marriage - children. Children may not be in the minds of all gay or lesbian couples but if they are, they ignore the fact that it is normal for a child to have a mother (female) and a father (male).

In probably the most high profile case, Sir Elton John and his partner haveadmitted that their son "faced 'challenges' and potential 'double' stigma as he grew up and have consulted counsellors to find out the best way of dealing with any potential problems." Hardly surprising when the boy's 'mother' (and possibly his biological father) will be 84 when Zachary Jackson Levon Furnish-John is 21 and his father (also possibly his biological father) is in his 70th year and both are/were male. In the US there was another bizarrestory of a pregnant father giving birth to a bouncing baby girl. These sort of cases are so far removed from normality that they highlight the absurdity of change for no apparent reason other than self-gratification. I want, therefore I must have, no matter what the consequences.

Fresh from his Review for the Archbishop of Wales who appears to be somewhataccident prone in his choices, the liberal-minded former bishop of Oxford, Lord Harries of Pentregarth has stepped into the debate with the suggestion: "Instead of at first opposing civil partnerships, and then only accepting them grudgingly with gritted teeth, they should have welcomed them warmly from the first and immediately proposed services of commitments and blessing in church. They should do this even now." Few people are any longer interested in what the Anglican Church has to say but it will be interesting to see what trendy recommendations Lord Harries comes up with for the Church in Wales to hasten its furtherdecline.

Many religious and non-religious heterosexual people supported civil partnerships despite reservations that some participants sought to have their partnerships seen as a marriage. In the church this has become a familiar pattern of give a little, grab the lot. Spurious arguments about equality have seen women's ordination and liberal sexuality take more bites out of the apple until there is nothing left but a barely recognised core. The Anglican Communion is now in its death throws as the Anglican Covenant attempts to paper-over the cracks. For some odd reason, once a band wagon starts rolling people jump on for fear of being left behind and brandedyesterday's people, many clergy included.

PM David Cameron has been followed by the Leader of the Opposition Ed Miliband in support of so-called gay rights but in reality it has more to do with electoral advantage than ethics or conscience. By implication Cabinet Minister Francis Maude now associatesfamily values with being nasty!  There is a moral here. Trendy desires have done the Anglican Church no favours in her drive to become more relevant to society. What the country needs is strong leadership based on traditional values instead of pandering to current whims which favour self over selflessness.

Sabtu, 21 November 2020

"Archbishop Barry Morgan throws his mitre into the ring for Canterbury appointment."

The news in the Telegraph that Twitter users are "invited to help choose the new Archbishop of Canterbury" has already produced this interesting response from an alert member of the Church in Wales where their Archbishop has long since been keen to advance his Arch-Liberal credentials:

Timothy William Ivor Thomas reports a conversation recently overheard at Eglwys Dewi Sant, Cardiff. A friend of the assistant bishop has it on very good authority from a personage close to the archbishop?S press office that His Grace intends to make two controversial announcements in his presidential address at next month?S Governing Body meeting. (The same credible source was responsible for the story about His Grace?S desperate but alas, unsuccessful, attempt to persuade the Occupy Cardiff protest to set up camp in his cathedral.)

His Grace intends to put the considerable weight of his Bench of Bishops behind support for gay marriage. All Welsh churches are to be made available for gay marriage ceremonies. So as not to be seen as introducing this measure by the back door, the Bench has already drawn up a gay marriage service for Wales.

David Cameron?S cousin, Bishop Gregory, has hinted that if His Grace is seen by the Prime Minister to be actively promoting in Wales Conservative Big Society policy, his reward may come in a well-placed nomination for a certain job going in Canterbury at the end of the year. That will clear the path for Gregory?S translation to head bishop in Wales. However, not to miss out on a sniff of promotion to the top job in Wales, John Swansea and Brecon

has been doing his bit to champion gay marriage in Wales. ?I can?T see what the all the fuss is about,? Commented Bishop John. He continued, ?A careful reading of scripture clearly shows that Jesus supported gay marriage. In fact his water into wine stunt was actually performed at a gay wedding. If you look at the text in the original Greek, it doesn?T say ?Bride and groom?, but rather ?Bridey and Groom?. Bridey is a clear reference to the far distant relative of Lord Brideshead. Groom was an ancestor of Simon Groom of Blue Peter fame. So Jesus was at the wedding of two chaps Bridey and Groom. What?S the dilema? If Jesus is OK with gay marriage, then so am I.?

Secondly His Grace will introduce the idea of lay presidency in Wales. The recent Harries Commission has noted that across the whole of Wales on average only about 30 people attend each church for about an hour on each Sunday. That means in a given week for six days and twenty-three hours the buildings are empty. Lord Harries noted, "The concept of the priesthood is not founded on Biblical tradition. The New Testament describes the role of the bishop and deacon, but nowhere does it mention priests. So do we really need them now? When the church is strapped for cash we must ask whether we can justify employing someone in the role of priest for one hour per week to behave like a Tesco?S check out girl dispensing the ?Lucky Jesus wafers?? We have to ask ourselves whether all this couldn?T be done by someone from the laity.? The archbishop hopes that by making lay presidency appointments in the parishes it will free up more opportunities for his priests to sit on a number of new diocesan and provincial commissions which will look at why fewer people are attending church these days.

Further support for Archbishop Barry?S campaign to move to Lambeth Palace has come from Speaker of the House of Commons, John Bercow. Continuing the ?Kaleidoscope country? Theme he developed in his loyal address to the Queen as part of her Diamond Jubilee celebrations, Speaker Bercow said, ?Barry Morgan is a kaleidoscope archbishop of a kaleidoscope church in a kaleidoscope country. His kaleidoscope credentials are inclusively impeccable, and he would be the ideal candidate to be the next Archbishop of Canterbury. I look forward to welcoming him to the palace of Westminster when he takes his seat in the House of Lords.?

A special case

If, like me, you find it difficult to get your head around a figure of 6 million pounds, a little surfing on the internet can help. The mansion shown above cost Adele ?6million, the sort of figure a banker might expect as just one year's bonus.

As the average young personstruggles to get onto the property ladder, the people who dropped us into this mess are regarded as a special case, not because they are all in it together, but because of threats they will abandon the country that made them rich if they are not allowed to continue in the style to which they have become accustomed. The term 'special case' used to be reserved for those in hardship or deserving of special treatment, rather like the disabled people employed by Remploy who are going to lose not only their jobs but a way of life that gave them some feeling of worth. As a sop, they are promised a bonus - an '£8m fund is being set up to help those affected find alternative employment. That must be a great comfort when the able-bodied cannot find work.

According to areport in today'sIndependentthere is 'Judgement day at last for the bankers'. I very much doubt it but while they are at it, is anyone going to be held to account for the PPI scandal or is that just another special case?

Jesus was a Muslim!

Much has been written recently about the cross and whether it is appropriate for Christians to wear it as an expression of their faith. At the same time in Afghanistan the cross has been publicly burned by Muslims who complain bitterly about any form of disrespect shown to their own faith.

It seems ironic then that Muslims claim Jesus as one of their own, a prophet referred to in the Quran as well as in the Bible. But that is only part of the story, a story which some years ago was the subject of an ITV programme,The Muslim Jesus. To the casual viewer I imagine the story would have been quite compelling without further evidence of the truth. Muslims deny that Christ died on the cross (some say another took His place) so they would have no objection to burning the cross as a Christian symbol. There is no dispute that Jesus is referred to in the Quran but the claim that Muhammad is mentioned in the Bible is readilydisputed even by many Muslims.

Visitors to Birmingham will be familiar with Islam being freely promoted on the streets as illustrated in this video. Last year I heard complaints that similar operations had been extended. A stall had been set up opposite a well-known Anglo Catholic church in a Cardiff suburb where, in common with many other areas, Christians are becoming marginalised as parishes become dominated by Islamic influences and appearance. When a dispute arose over the claim that 'Jesus was a Muslim' the police intervened. On being told that exception was taken to people shouting outside the Church that Jesus was a Muslim, the police response was that the pamphlets were not offensive and that we live in a free country.  One wonders what would have been the reaction if Christians stood opposite one of the City's 32 mosques and made counter claims. The group still engages with passers by claiming: "Let us show you what the Bible really says about Islam - and how Jesus really was a Muslim"!

When Channel 4 broadcast a programme, 'UnderCover Mosques', to highlight what was being said inside rather than outside mosques, in this case the Green Lane Mosque in Birmingham, the West Midlands police and the Crown Prosecution Service ignored the hate allegations uncovered and investigated the programme makers instead. They were later forced to apologise after the programme makers were vindicated. The National Secular Society (no friend of Christianity) recently quoted this example in their evidence to the United Nations. Illustrating the extent to which Islamic influence is spreading around the world the NSS included this astonishing testimony:

"I am deeply saddened that in this Council of all places in the whole world, Sharia law has been ruled to be beyond discussion by distinguished delegates, unless they are "experts" and therefore presumably Muslim. If I have got that wrong and non-Muslim experts are acceptable, I will be quick to apologise.

For those of you who like solving simultaneous equations, or are logicians, I have a little exercise. If criticising Islam = Islamophobia, and Islamophobia = racism (as we are told), and racism = unacceptable (as we agree), does this therefore mean that criticising Islam is unacceptable? That is the very questionable algebra or dubious logic that is being increasingly employed to silence critics in the UK by guilt-tripping them. We must not allow criticism to be stifled in this manipulative way. I'm very much struck by Indian born UK writer Kenan Malik's opinion that: "The trouble with Islamophobia is that it is an irrational concept. It confuses hatred of, and discrimination against, Muslims, on the one hand, with criticism of Islam on the other. The charge of 'Islamophobia' is all too often used not to highlight racism but to stifle criticism. And, in reality, discrimination against Muslims is not as great as is often perceived - but criticism of Islam should be greater. All too often Islamophobia is used as an excuse in a way to kind of blackmail society."

I am not suggesting that restrictions to freedom of expression are the monopoly of any one religion. I therefore oppose all blasphemy laws, and helped in the abolition of the UK's remaining (Christian) blasphemy laws. We also know of censorship by Sikhs and Hindus. The worst example of countries operating a blasphemy law, however, is Pakistan where accusing a rival of blasphemy is a convenient way of removing them. Not only does this result in their removal to jail, but the survival prospects of those accused of blasphemy, far less convicted of it, is very poor. And the judiciary are wary of even trying such cases.

Looking at the categories of Muslim influence in What Islam Isn't, it is clear what is now happening in the UK and elsewhere around the world. Islamic street propaganda must be seen for what it is.

Jesus was NOT a Muslim. Hedied on the Cross and is the fulfilment of the prophecies.

Jumat, 20 November 2020

Hold Thou Thy Cross

Hold Thou Thy cross before my closing eyes;

Shine through the gloom and point me to the skies.

Heaven's morning breaks, and earth's vain shadows flee;

In life, in death, O Lord, abide with me.

The Archbishop of Canterbury has angered many campaigners with his suggestion that the cross itself has become a religious decoration. As ever with the Archbishop, if you understand what he is trying to say you know what he means but the average Christian in Britain today will not analyse what was said so may misinterpret the message. Nowadays many Christians, especially Anglicans, may go to church at Easter and/or Christmas. Otherwise they are more likely to be taken in at their baptism, walk in for their wedding and be wheeled in for their funeral when Abide with me will be sung. Sometimes families will have long forgotten the hundreds of other hymns in the English Hymnal but for others, the hymn and the Cross have a deep religious significance, a significance that will encourage them to wear a cross rather than, eg, the mark of Satan even if as a piece of jewellery the latter may appear more decorative.

Whether worn as jewellery or not, the Cross is still the most potent Christiansymbol. The fact that there is no compulsion to wear it makes Christianity what it is, relying on God's grace rather than the compulsion of man-made rules. But is this to be our undoing? Equalities Minister, Lynne Featherstone, has embarked on a battle to stop Christians being able to wear a cross at work 'because it is not a strict requirement of the Christian faith' but where is the equality in that when we are daily forced to observe the religious symbols of other faiths. I recommend reading a legal view of this decision here and an interesting political judgement here.

Whilst the Government is busy helping to suppress Christianity and Christian values in this country, sadly Mrs Featherstone's “live-and-let-live policy” does not extend to Christians who are under threat simply for being Christian. To use two current examples of blind prejudice, In Iran Pastor Youcef Nadarkhani faces execution for refusing to recant his Christian faith. In Pakistan the life of Shamim Bibi, mother of a 5-month-old girl, is under threat charged with ‘Blasphemy’ for refusing Islam.

If you believe that the Government's action to stop Christians wearing a cross at work is wrong you can act now as suggested here.

The unacceptable face of Islam

Above is the face of an Islamist, Mohamed-Merah. Below are the faces of the Rabbi and little children he murdered in cold blood simply for being Jews.

He had alreadyassassinated four French soldiers in France, his countrymen, for what he regarded as a higher ideal.

Shot dead as he tried to escape after admitting his guilt, no doubt he regarded himself as a martyr for the Islamic cause of world domination as he prepared to be met in paradise by his allocation of virgins.

Perhaps KenLivingstone will regard this episode as unfortunate timing coming after his grubbing around for votes in his campaign to be elected as Mayor of London. He can pick out any sermon or quotation to suit his case, as do many others who tell us about the so called religion of peace, but what does it say about a system that encourages such outrages when the majority can appear outwardly passive?

Second Class or Second Rate?

I am becoming increasingly tired of pressure groups complaining about being 'second class' if they don't have exactly what they want, when they want it and as they want it.

This claim grew ever louder in the campaign for the ordination of women to the episcopate. As soon as there was a whiff of compromise to allow defeated Anglicans to worship as they wish, the feminist lobby denied that any promises had been given and cried foul: if women bishops were not to be absolute rulers they would be seen as second class bishops, an argument swallowed by ineffectual clergy and MPs who are charged with looking after the interests of us all.

It is no coincidence that the lesbian and gay movement have come up with the same strategy complaining that if they are not allowed to be 'married', their unions will be regarded as second class. But their campaign has gone further than that. They refer tointerfering 'religious' people condemning them as homophobic if they fail to support gay marriage, somewhat odd since every Tom, Dick and Sally felt it their right to decide on the ordination of women even if they had never crossed the threshold of a church. The Rev Dr Giles Fraser, a former Canon Chancellor of St Paul's Cathedral, went further. On a BBC Newsnight programme he accused people of using opposition to gay marriage as a cover for their homophobia, ignoring the fact that the vastmajority of people are opposed to re-defining marriage whether they are 'religious' or not.

One wonders how the retiring Archbishop of Canterbury now feels after championing many of the causes that todaythreaten society. In 'Rowan's Rule' [page 95] his 'change of heart' over women priests is recorded as: 'I had to change after looking around at my own side, and seeing the company I was keeping.'  If only he had kept different company! He may have led us to unity but, with the benefit of hindsight, it is difficult to avoid the conclusion that ++Rowan has simply been used by many of those he has supported. Clearly he had the best of intentions but failed to realize that his integrity is not necessarily shared by others, even at the highest levels. He was ignored when he sought an honourable compromise for those who do not support the ordination of women and he has seen his authority rejected on the controversial issue of theAnglican Covenant .

And so it goes on with one minority group or another constantly chipping away at society, trading on traditional British values of fair play until only minorities rule. The British Sunday is now barely recognisable from any other day of the week. Soon there will be no difference after the Sunday Trading Laws arerelaxed for the Olympic Games leaving only the Friday Muslim day of prayer as having any religious significance and appearing to be the British norm. It is the silent majority of British citizens who are being rendered second class by those airing their second rate views, unable to see further than the confines of their own narrow self interest to the detriment of the rest of us.

Kamis, 19 November 2020

No Respect

George Galloway's'Blackburn triumph' victory in winning the West Bradford by-election for his Respect Party has brought into sharp focus the power of the ballot box where many apparently disaffected young Muslims registered disapproval of their lot in the traditional British manner.

Totally unacceptable is the other side of the Islamic coin which shows no respect for British values and culture claiming freedom of speech only to further their anti-British agenda.

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