Selasa, 29 September 2020

True to his word: "Over my dead body!"

Archbishop Morgan, now unofficial

supreme governor of the Church in Wales

I keep asking myself the question, is Barry Morgan deluded, a hypocrite or simply a liar? My wife's view is that he is consumed which would explain why secular issues consistently cloud his judgement on religious matters and why he has remained true to his word that there would be alternative Episcopal oversight 'over his dead body'.

Consistency in victory when some dared hope that he would show magnanimity is the saddest commentary on his reign as Archbishop. The long awaited announcement giving details of the Code of Practice creates a smokescreen of generosity but in reality there is to be no alternative to one of the existing bishops, all of whom dissent from the Apostolic tradition of the Holy Catholic Church.

The Presidential Address which the Archbishop read on behalf of the Bench of Bishops must be one of the longest execution notes in history. The heading 'Code for Women Bishops aims to keep all included' defines it. It is a Code of Practice written for women bishops, not for loyal Church members with conscientious doubts about their authenticity.

The disingenuity in the Presidential Address does the Church no credit. Dr Morgan laughingly speaks of compassion. He uses scripture and tradition in the most disingenuous way to suggest that his view can be justified by the Bible and life in the early Church, completely ignoring Christ's example and the more authoritative views of The Church, East and West.

Not surprisingly this is how the Code is represented in the press: "It states that anyone who objects to being ordained by a woman bishop can make a written request for it to be carried out by a man" (here).

Let me make this abundantly clear to the Archbishop and the Bench:

Acceptable provision is NOT about sex, it is about FAITH.

What I found most appalling was the way pieces favourable to the Archbishop's views have been cherry picked, twisting them to his own advantage. For example, the explanatory note starts by mirroring the arrangements adopted in the Church of England but instead of going on to make similar provision for those for whom the Code is intended, Dr Morgan's terms are substituted.

[Provision 3] A diocesan bishop shall make for such members within their dioceses all reasonable provision for appropriate sacramental episcopal ministry on such occasions as necessary upon submission of a request in writing from those individuals supported by their parish priest.

Leaving aside how 'reasonable' may be interpreted, supposing a woman Bishop of St Davids receives a request which one of the two remaining male bishops, in Bangor and St Asaph, would be willing to fulfil. If those bishops were unable or unwilling to travel, presumably the candidate(s) would have to travel to Bangor or St Asaph at his/her/their own expense. But, more importantly, what is the position when all the bishops are women or is it assumed that the Church in Wales will be dead by then based on continuing decline?

Making provision for a woman bishop to request a man to officiate represents NO CHANGE to the position since the first and only Provincial Assistant Bishop, the Rt Rev David Thomas retired. What is needed is a bishop who believes in the same Apostolic tradition. Dr Morgan is correct when he says that the appointment of another Provincial Assistant Bishop is not appropriate, not for the reasons he outlined but because he could not in conscience be an assistant to a bishop whose faith differs from his own.

The remedy is simple. Allow a Society Bishop to cross the Welsh border to provide the sacramental assurance lacking in the Bench's scheme. It didn't bother the bishops when women bishops from the Episcopal Church crossed the border to celebrate un-canonically in Llandaff and St Asaph Cathedrals so what's the dilema?

Compassion is defined in the Oxford dictionary as "Sympathetic pity and concern for the sufferings or misfortunes of others" from Middle English via Old French from ecclesiastical Latin compassio(n-), from compati 'suffer with'.

Dr Morgan said:

The gospels are also full of stories about the compassion of Jesus – for Him, compassion was God’s defining characteristic. To be compassionate means feeling the feelings of someone else at a level below the level of the head. It is entering into somebody else’s pain and being moved to do something about it. Yet, for the chief religious leaders of Jesus’ day, the chief characteristic of God was not compassion but holiness and holiness meant separation from everything that was unclean. Ancient Jewish society was based on a system of purity where everything was classified as either impure or pure, clean or unclean.

He added:

The Code of Practice we have produced has not been produced for the benefit of one side or the other in the debate but for the whole church. That is what you asked us to do. The Bill explicitly says that the Code should be drawn up in such a way that every member of the Church in Wales might feel secure. In other words, this Code is not just for those who in conscience dissent but is a code for every member of the Church in Wales.

It is difficult tosee howthe majority of members of the Church in Wales could feel insecure. They have what they want. What this Code of Practice achieves, by accident or design, is to give the impression that the minority are the new 'unclean' but without the Petrine vision.

That is a disgrace which needs to be rectified. Under the Code "the Bench reserves the right to amend the provisions of this Code as may be necessary". I hope the Bench will, on reflection, have the backbone to do so with or without Dr Morgan's approval. If he believes in the collegiate view, let's hear it or will they all go down in history tarred with the same brush?

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