"Soulless neutrality"

St Hilda's College, Oxford                                                                                                Source: web

From the Telegraph: St Hilda’s College in Oxford is set to become the first  undergraduate college in the University to cease having a dedicated Anglican chapel, transitioning instead to a multi-faith prayer room described by Elizabeth Oldfield as a victory for 'soulless neutrality'.

This decision even ruffled the feathers of Giles Fraser who wrote: "St Hilda’s College is the first college of the University of Oxford to have demolished its chapel. First of all they were going to replace it. But having knocked down the old one they have now decided they want a multi-faith space instead. The humanists are crowing that this represents a triumph for the forces of secularism – and they are, of course, perfectly correct."

But Fraser goes further: "This has nothing to do with an Anglican desire to maintain some sort of theological dominance within the University. If St Hilda’s decided it was going to have a mosque or a synagogue instead, I for one could entirely see the point and much prefer it. Such a space would have a particular religious character and be so better for that. Indeed, there are dozens of college chapels. So why not a bit of re-balancing? But of course they won't do that, too afraid of the Daily Mail, too afraid of being labeled as the college with the mosque."

Prior to 2007 St Hilda's was a Hall for Women Students. Women would have been able to worship on equal terms with men in the Anglican chapel unlike Muslim and Orthodox Jewish women who are segregated in worship.

Replacing the dedicated Anglican Chapel with a multi-faith prayer room is a politically correct, retrograde step signalling equal worth of beliefs contrary to the teaching of the Bible.

Ignorance of what Islam teaches is rife and is unlikely to improve without radical changes.

In July 2019 the Government appointed an "Independent expert" to tackle Islamophobia. The appointee, Imam Qari Asim, MBE, said at the time: "To tackle the alarming rise in anti-Muslim sentiment, it is imperative that Islamophobia is defined. I am deeply committed to working across Muslim communities and with relevant stakeholders to formulate a legally robust, comprehensive and workable definition of Islamophobia."

Talking at a workshop organised by The Centre for Muslim-Christian Studies the Imam "argued the case for Muslims to obey the law of the land most of the time. But he also made clear how he would like the law to accommodate Islamic ideas. For example, he would like to see polygamy legalised, and inheritance to favour male heirs in line with sharia principles. He also supports Islamic finance with its radical view that interest should be banned." He would also "support an explicit Islamic blasphemy law."

Qari Asim is facing calls to stand down after he was accused of questioning free speech. Replaced or not, a clear distinction needs to be made between Muslims and Islam. Having an opinion on the teaching of Islam is not anti-Muslim.

The 'soulless neutrality' of political and spiritual leaders also needs to be confronted.

The following is an extract from Christian Concern'sIs Islam a religion of peace? :

The teaching of the Qur’an

"Confusingly for the ordinary reader, the Qur’an is not in chronological order. The chapters (Surahs) come in order of length, from the longest to the shortest. According to classical Islamic teaching, however, earlier verses (in chronology of revelation rather than position in the Qur’an) are sometimes cancelled by later instructions in a manner somewhat similar to how Christians view the New Testament as cancelling some of the instructions of the Old Testament. This Islamic doctrine is called abrogation, and it is found in the Qur’an:

"We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent? (Q 2:106)

"Or again:

"And when We substitute a verse in place of a verse – and Allah is most knowing of what He sends down – they say, “You, [O Muhammad], are but an inventor [of lies].” But most of them do not know. (Q 16:101)[10]

"This doctrine of abrogation enables apparent contradictions in the Qur’an to be resolved; later verses abrogate earlier ones. Furthermore, Muhammad did not advocate violence earlier in his career, but waited until he had amassed a following large enough to wage war. Earlier verses are thus more peaceful, while later verses are more violent.

"The most famous example of a peaceful verse is Q 2:256:

"There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.

"However, this verse, and many others, is regarded as having been abrogated by the ‘verse of the sword’:[11]

"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. (Q 9:5)

"In fact, surah 9 is the last chapter to be revealed in the Qur’an and is seen as abrogating earlier instructions. Surah 9 is also the most violent chapter as the following verses demonstrate:

"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. (Q 9:29)

"Here ‘Jizya’ is the Islamic subjugation tax to be paid by Christians or Jews who have accepted the subjugated status of ‘dhimmi’.

"O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination. (Q 9:73)

"Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur’an: and who is more faithful to his covenant than Allah? (Q 9:111)

"O ye who believe! Fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. (Q 9:123)

"Note that these are open-ended commands without qualification. In total, there are well over a hundred verses advocating violence in the Qur’an.[12]"

Postscript

An extract from Christian Concern'sHow to tackle the Islamisation of prisons:

"The latest prison population statistics show that 16.1% of the prison population is Muslim, up from 12% in 2009. This compares with around 5.6% of the UK population who identify as Muslim. As of 2018 there were 61 full-time equivalent Muslim prison ‘chaplains’ (nearly 40% of all chaplains working in prisons), compared with 157 Christian prison chaplains. This makes the Prison Service one of the largest employers of Muslim religious professionals in the country. Yet former prison governor Ian Acheson, when reviewing Islamist extremism in prisons, found that virtually none of the prison imams he asked even knew about their Prevent duty."